- Beginnings of the Bahá'í Faith in Watauga County, North Carolina, by Audrey Mike Parker (1988/2019). Beginnings of the Faith in a mountain community. Less an historical account, this is more an overview of the efforts of Bahá'ís to establish a community within a southern Appalachian county. Includes biographical interview with Janie Winebarger Dougherty.
- Constitutionality of Teaching Islam, The: The University of North Carolina Qur'an Controversy, by Christopher Buck (2012-07). Legal commentary on the lawsuit Yacovelli v. Moeser, filed in 2002 against UNC Chapel Hill over its academic orientation program requiring freshmen to read selected passages from the Qur’an. Includes review of Sell's Approaching the Qur'an.
- History of the Baha'i Faith in North Carolina, 1845-1970: Presentations from the First Summer Seminar, Steven Kolins, ed. (2018-08). Presentations at the first Summer Seminar on the history of the Bahá'í Faith in North Carolina, organized by Steven Kolins, sponsored by the Spiritual Assembly of the Baháʼís of Orange County NC, Aug 3-5 2018, at the Efland Bahá'í Center.
- Report to Abdul Baha of the Bahá'í Activities in the States of North Carolina, South Carolina, Georgia and Florida, A, by Charles Mason Remey (1919-06-07). Diary of travel-teaching March-April 1919. Includes letter to the members of the Bahá'í Board of Teaching in America about successful techniques.
- Select Clevenger Archives, 1926-1936, Steven Kolins, ed. (2021). Personal letters to Ella Robarts, the National Spiritual Assembly, Horace Holley, and others; article "The Riddle of the Slain Co-ed" from Insider Detective.
- White Bahá'í Men as a sub-group combatting racism, by Universal House of Justice (2000-03-14). Use of the phrase "white Bahá'í men" in an anti-racism project in North Carolina.
- Why Constructive Resilience? An Autobiographical Essay, by Michael L. Penn (2020). Reflections on growing up African-American; guidance from and a meeting with William Hatcher; the relationship between stress and anxiety, depression, and powerlessness; the practice of constructive resilience.
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