Showing posts with label London. Show all posts
Showing posts with label London. Show all posts

Monday, September 17, 2018

Raoul Peck: 'The Young Karl Marx' (2017)

Raoul Peck's The Young Karl Marx (2017) spotlights the intellectual rise of Karl Marx and "Fred" Engels in the 1840s. It's a fun, interesting film, perfect for lively and intelligent audiences.

For a brief review of I Am Not Your Negro, Peck's powerful 2016 documentary about James Baldwin, here's a link.
Main characters in The Young Karl Marx include Karl Marx, Friedrich Engels, Jenny von Westphalen, Mary Burns, Lizzy Burns, Helen "Lenchen" Demeth, Pierre Proudhon and Mikhail Aleksandrovich Bakunin (the anarchists), Wilhelm Weitling, et alia. The actors are uniformly excellent. The international aspects of the film make clear the cosmopolitan nature and universalist appeal of Marx and Engels' ideas. 
"Mary from Tipperary:" her parents emigrated from Tipperary, Ireland, to Manchester (where Mary was born), for work. She becomes Engels' main paramour.

"Happiness requires rebellion." - Jenny Marx.

"Everything is subject to change. Nothing lasts." - Karl Marx.

"All social relations -- slavery, serfdom, salaried work -- are historical and transient. The truth is, current conditions must change." 

"Do we not have all history before us?" -- Pierre Proudhon. 

Today's Rune: The Mystery Rune. 

Wednesday, June 27, 2018

Susanna Forrest: 'The Age of the Horse: An Equine Journey Through Human History' (2016, 2017)

Susanna Forrest: The Age of the Horse: An Equine Journey Through Human History (New York: Atlantic Monthly Press, 2016, 2017).

Brilliantly written, fantastico!  Forrest clearly loves horses, but does not shy away from any aspect of their history or roles in conjunction with human beings.

Chapter headings (not including their subheadings; originals in caps): "Evolution, Domestication, Wildness, Culture, Power, Meat, Wealth, War."

The height of exploiting the horse must include the height of the British Empire. Certainly it was up there. "And so we reach the scrum of our London gentleman's horse-powered Britain, with its vanners, bussers, cabbers, pitmen's horses, farm horses, cab horses, costers' donkeys, trammers, drays, ferry and railway horses, all leaning their weight into their collars and drawing the nation along." (Pages 178-179). "By 1871, there were as many horses in the city as in the countryside, and by 1901, urban horses outnumbered rural by two thirds to one third." (Page 179). Contrary to popular imagination.

The change from horse-driven reality to truck and car-driven reality was even more shocking than the onset of self-driving vehicles will be in the near future. A similar "future shock" moment arrived with the replacement of the analog world with digital technology at the beginning of the 21st century. 

Think in terms of dramatic "tipping points" of the past, present and future. This is just one of may reasons that Forrest's The Age of the Horse is so riveting.
Horse Progress Days -- among the Amish in the 21st century, Forrest observes a twelve-horse team on display. "When this juggernaut marched on  . . . it was like standing by as a siege engine passed: the air was filled with the high jingle and clink of the connectors and heel chains, bits champed and mouthed, the work of muscle and mass, the soft rush of the Ohio soil as it was sliced deep, caught and turned over by the plough, leaving a black, shining and broken wake behind like a harbour ferry's." (Page 189).

Forrest crafts scores of such evocative, even exciting sentences, right up there with Marcel Proust and Vladimir Nabokov, among others.  I am deeply impressed.

I also like the fact that she wields the word "poleaxed" on more than one occasion. It sticks to mind.

Vivid descriptions do the job repeatedly. When Forrest is visiting China after "Golden Week," industry has paused long enough for air pollution to abate. "Over Chaoyang Park on the fourth of seven Beijing ring roads, the skies were deep blue and there was a fresh, brisk breeze that bent the tops of the silver birches lining the entry roads."  (Page 280).

To the Great Wall: "A rampart of rocky slopes rose straight from the plain, littered with huge yellow boulders, and the neat, grey crenellations of the restored Wall rose and fell along the peaks and gorges as vertiginously as a roller coaster." (Page 289).

Observing a bullfight in Portugal: "There was a cry and the gate flew open, clapping against the barrier, and out came the black bull, a surge of dark energy and muscle so thick that it guttered over its narrow rump." (Page 322).

On the adaptability of horses during the First World War of 1914-1918: "Even in Flanders in the Great War, the horses soon became accustomed to the shattering boom of shellfire and continued to pull their wagons as houses, roads and people disappeared into blasted mudscapes." (Page 334).

Horses prefer "cohesion, space and synchrony." (Page 339). The Age of the Horse is a stellar work upon which I'm still ruminating three days after finishing a first read-through -- a remarkable occurrence in the digital age, and something to be treasured.

Today's Rune: Breakthrough

Saturday, January 27, 2018

Henry Fielding: 'The History of Tom Jones, a Foundling' (1749), Part VII - Finale

Henry Fielding (1707-1754), The History of Tom Jones, a Foundling. London: Andrew Millar, 1749.

In which, for now, we end our exploration of Fielding's language, including expressions still employed in the 21st century.

[The novel is divided into eighteen "books" (sections), each with its own chapter numbers starting with "i." References will be made to book number followed by chapter number; parenthetical page numbers correspond to the Modern Library edition published in 1985.]

“Beauty never looks more amiable than in distress.” (XV: ii) (page 785). Compare with Luis Buñuel’s El ángel exterminador / The Exterminating Angel (1962): “Your disarray becomes you.”

“’The Fault is not mine, Madam. It lies in the Dulness [Dullness] of the Age that doth nothing worth talking of. –O la! tho’ now I think on’t, there hath a terrible accident befallen poor Col. Wilcox. – Poor Ned.’” (XV: iii) (page 791)

Mrs. Western: “’Have I not often told you, that Women in a free Country are not to be treated with such arbitrary Power? We are as free as the Men, and I heartily wish I could not say we deserve that Freedom better.’” (XVI: iv) (page 846)

Mrs. Western: “’Lord have Mercy upon all Affairs which are under the Directions of Men. The Head of one Woman is worth a thousand of yours.’” (XVI: v) (page 848)

Mrs. Western: “’Do you think yourself at Liberty to invade the Privacies of Women of Condition, without the least Decency of Notice?’”  (XVI: vii) (page 861)
 “Reverse of Fortune” (XVII: viii) (page 900)

Jenny Jones, assuring Tom Jones that he has not killed Mr. Fitzpatrick in a duel, only wounded him a little: “’Pugh,’ says she, ‘you have pinked a Man in a Duel, that’s all.’” (XVII: ix) (page 911)

“’I tell thee ‘tis all Flimflam. Zoodikers!’”  (XVIII: xii) (page 974).

Today's Rune: Fertility. 


Friday, January 19, 2018

Henry Fielding: 'The History of Tom Jones, a Foundling' (1749), Part VI

Henry Fielding (1707-1754), The History of Tom Jones, a Foundling. London: Andrew Millar, 1749. 

In which we continue our exploration of Fielding's language, including expressions still employed in the 21st century.

[The novel is divided into eighteen "books" (sections), each with its own chapter numbers starting with "i." References will be made to book number followed by chapter number; parenthetical page numbers correspond to the Modern Library edition published in 1985.]

"'Among my Acquaintance, the silliest Fellows are the worst Husbands; and I will venture to assert, as a Fact, that a Man of Sense rarely behaves very ill to a Wife, who deserves very well.'" (XI: viii) (page 602)

"The Antients [Ancients] may be considered as a rich Common, where every Person . . . hath a free Right to fatten his Muse. Or, to place it in a clearer Light, we Moderns are to the Antients what the Poor are to the Rich, By the Poor here I mean, that large and venerable Body which in English, we call the Mob." (XII: i) (page 620; proper attribution where possible is given for due credit by Fielding to the original author, page 621)

On War: "'What matters the Cause to me, or who gets the Victory, if I am killed? I shall never enjoy any Advantage from it. What are all the ringing of Bells, and Bonfires, to one that is six Foot under Ground? There will be an end of poor Partridge.' 'And an End to poor Partridge,' cries Jones, 'there must be one Time or other.' . . . 'But there is a great Difference between dying in one's Bed a great many Years hence, like a good Christian, with all our Friends crying about us; and being shot To-Day or Tomorrow, like a Mad-Dog; or, perhaps, hacked in twenty Pieces with a Sword, and that too, before we have repented of all our Sins. O Lord have Mercy upon us! To be sure, the Soldiers are a wicked Kind of People . . .'" (XII: iii) (page 629)

". . . Partridge, who at several Times had refreshed himself with several Naps, was more inclined to Eating than to Sleeping, and more to Drinking than to either." (XII: vii) (page 643)

"THEY now discovered a Light at some Distance, to the great Pleasure of Jones, and to the no small Terror of Patridge, who firmly believed himself to be bewitched, and that this Light was a Jack with a Lanthorn, or somewhat more mischievous." 

[Early form of Jack-o-Lantern, then also called will-o'-wisp, a distant cousin, perhaps, to the whip-poor-will in eeriness, one by sight and the other by sound.]  (XII: xii) (page 663)

"An Invocation . . . I shall be read, with Honour, by those who never knew nor saw me, and whom I shall neither know nor see." 

[Writing for the ages.] (XIII: i) (page [682]).


Lottery Card, British Museum
A mishmash of phrasings still employed: "This Point being cleared up, they soon found themselves so well pleased with each other . . ."  "'I will give you up'" and "He would have gone on." 

(XIII: xi) (pages 732-733)

" . . . in some Cases, to lie, is not only excusable but commendable . . . though at the Expence of a little Fibbing." (XIII: xii) (page 736)

"A true Knowledge of the World is gained only by Conversation, and the Manners of every Rank must be seen in order to be known." (XIV: i) (page 742)

Today's Rune: Harvest.  


Saturday, December 30, 2017

Henry Fielding: 'The History of Tom Jones, a Foundling' (1749), Part V

Thomas Rowlandson, Portsmouth Point (circa 1810). Wiki Commons

Henry Fielding (1707-1754), The History of Tom Jones, a Foundling. London: Andrew Millar, 1749. 


In which we continue our exploration of Fielding's language, including expressions still employed in the 21st century.

[The novel is divided into eighteen "books" (sections), each with its own chapter numbers starting with "i." References will be made to book number followed by chapter number; parenthetical page numbers correspond to the Modern Library edition published in 1985.]

"Keeping the Coast clear" as in "the coast is clear." (VII: iv) (page 392). A Spanish version of this phrase dates back at least eight hundred years.

On sleeplessness: "he endeavored to close his Eyes, but all in vain; his Spirits were too lively and wakeful to be lulled to Sleep. So having amused, or rather tormented himself with the Thoughts of his Sophia, till it was open Day-light, he called for some Tea . . ."  (VIII: ii) (page 407).

Landlady: "'. . . it frightens me out o'my Wits . . .'" (VIII: ii) (page 408).

Barber/Shaver: "'Festina lente . . .'"  "Make haste slowly," a proverb popularized by Augustus Caesar (63 B.C. - 14 A.D.), from the Greek, σπεῦδε βραδέως. (VIII: iv) (page 414).

Landlady: "thof he was a Bye Blow . . ."  Thof = though (the "gh" is silent nowadays). "Bye Blow" = an outside child, or love child, as courteous people might now say. (VIII: v) (page 417).

Perfect for the Age of Trump: "For tho' the Facts themselves may appear, yet so different will be the  Motives, Circumstances, and Consequences, when a Man tells his own Story, and when his Enemy tells it, that we scarce can recognize the Facts to be one and the same." (VIII: v) (page 420).

"The very same" and "the very same one" -- often used in the HBO series Deadwood. "'Was that the Gentleman that dined with us?' 'The very same,' said the other." (VIII: viii) (page 433).
Thomas Rowlandson, Saloop (1820). Wiki Commons
Social comparison/contrast: "the Follies of either Rank do in reality illustrate each other. For Instance, the Affectation of High-life appears more glaring and ridiculous from the Simplicity of the Low; and against the Rudeness and Barbarity of this latter, strikes with much stronger Ideas of Absurdity, when contrasted with, and opposed to the Politeness which controls the former." (IX: ii) (page 494).

Hardwiring: "Jones could not avoid stealing a sly Peep or two, tho' he took all imaginable Care to avoid giving any Offence." (IX: iii) (page 500).

An amorous occasion: "Spicula et Faces Amoris, so often mentioned in Ovid; or, as they are sometimes called in our own Language, The whole Artillery of Love."  Latin = the darts and torches of love.

Fielding occasionally addresses the reader in ways that are a bit eerie and humorous more than 250 years later. "READER, it is impossible we should know what Sort of Person thou wilt be: For, perhaps, thou may'st be as learned in Human Nature as Shakespear[e] himself was, and perhaps, thou may'st be no wiser than some of his Editors." (X: i) (page [523]).

On the custom of knocking before entering: "It hath been a Custom long established in the polite World, and that upon very solid and substantial Reasons, that a Husband shall never enter his Wife's Apartment without first knocking at the Door. The many excellent Uses of this Custom need scarce be hinted to a Reader who hath any Knowledge of the World . . ." (X: ii) (page 529).

"Saucy Jackanapes" = I still hear (and use) the word "saucy," but rarely "Jackanapes," which dates to the 1400s and means "impudent person" (more or less), someone who is speaking "out of line." (X: v) (page 543).

Another sly quip about marriage (Fielding was married twice): "many a Woman who shrieks at a Mouse, or a Rat, may be capable of poisoning a Husband; or, what is worse, of driving him to poison himself." (X: ix) (page 559).

Harriet Fitzpatrick to her cousin Sophia: "'What is the Reason, my Dear, that we who have Understandings equal to the wisest and greatest of the other Sex so often make Choice of the silliest Fellows for Companions and Favourites? It raises my Indignation to the highest Pitch, to reflect on the Numbers of Women of Sense who have been undone by Fools.'" (XI: v) (page 586).

Harriet ditto: "'Perhaps all may yet end better than either you or I expect.'" 

More to come in bits, as the novel is nearly 1,000 pages long. 

Today's Rune: Breakthrough.

Monday, December 11, 2017

Henry Fielding: 'The History of Tom Jones, a Foundling' (1749), Part IV

Tom Jones & the Landlord. Rowlandson etching (1792). The Met

Henry Fielding (1707-1754), The History of Tom Jones, a Foundling. London: Andrew Millar, 1749. 


We now continue exploring Fielding's window into another world and how it reflects back on ours. 

Some things were different in the 1740s then they are in present-day English-speaking countries. Examples follow.

[The novel is divided into eighteen "books" (sections), each with its own chapter numbers starting with "i." References will be made to book number followed by chapter number; parenthetical page numbers correspond to the Modern Library edition published in 1985.]

Suicides were then considered demons or something like that and their bodies treated accordingly.

Sophia has no interest in marrying Mr. Blifil: "'rather than submit to be the Wife of that contemptible Wretch, I would plunge a Dagger into my Heart,'" she says to Mrs. Honour.

Mrs. Honour is aghast at the idea: 

"'O lud, Ma'am . . . I am sure you frighten me out of my Wits now. Let me beseech your La'ship not to suffer such wicked Thoughts to come into your Head. O lud . . . consider -- that to be denied Christian Burial, and to have your Corpse buried in the Highway, and a stake drove through you, as Farmer Halfpenny was served at Ox-Cross, and, to be sure, his Ghost hath walked there ever since; for several People have seen him. To be sure it can be nothing but the Devil which can put such wicked Thoughts into the Head of any body . . .'" (VII: vii) (pages 349-350).

Vagrants and Paupers could be thrown in jail or impressed (drafted by force) into the Royal Navy -- one of the rationales later given for fighting the War of 1812.

Soldiers could lodge at taverns and other public places, or even in homes, without having to receive permission. (Hence the Third Amendment to the U.S. Constitution: “No Soldier shall, in time of peace be quartered in any house, without the consent of the Owner, nor in time of war, but in a manner to be prescribed by law.”

On the Other Hand: some things probably haven't changed (before or since):  “For when a Lady hath once taken a Resolution to run to a Lover, or to run away from him, all Obstacles are considered as Trifles.” (VII: viii) (page 352).

The Tar's Triumph, or Bawdy House Battery (1749). British Museum.
A Mix of Then and Now: here, I've heard every one of the following words used in today's 21st century world except for "quotha" and (unless as a joke) "forsooth," including, of course, "Trumpery" and the emphatic phrasing, "let me tell you that:" 

"'Hoity! toity!' cries Honour, 'Madam is in her Airs, I protest, Mrs. Honour forsooth! sure Madam . . . Ashamed to walk with me, quotha!'"

"'In the Country indeed one is obliged to take up with all kind of Trumpery, but in Town I visit none but the Women of Quality . . .'" (VII: viii) (page 355).

"'Hussy,' replied the Lady, 'I will make such a saucy Trollop as yourself, know that I am not a proper Subject of your Discourse . . .'"

"Thank Heaven, good Servants need not want Places; and if you turn away all who do not think you handsome, you will want servants very soon, let me tell you that.'"  (VIII: ix) (page 356). 

Today's Rune: Flow. 
   

Friday, December 01, 2017

Henry Fielding: 'The History of Tom Jones, a Foundling' (1749), Part III

Pietro Longhi, Il rinoceronte (1751). 

Henry Fielding (1707-1754), The History of Tom Jones, a Foundling. London: Andrew Millar, 1749. 


We now toggle back to Fielding's ideas and use of language. 

[The novel is divided into eighteen "books" (sections), each with its own chapter numbers starting with "i." References will be made to book number followed by chapter number; parenthetical page numbers correspond to the Modern Library edition published in 1985. For Part I, here's a magical link. Likewise, a hyperlink to Part II].

"The wise Man gratifies every Appetite and every Passion, while the Fool sacrifices all the rest to pall and satiate one." (VI: iv) (page 282). Obviously not a Puritan, Fielding pokes fun at the latest (in the 1740s) Protestant sectarian fad in England -- the Methodists.
Thomas Gainsborough, Mr. and Mrs. Andrews (1750).  
Upon "kicking" or "kissing ass" -- Fielding's take from the 1740s. Little has changed in this regard, despite the passage of 268+ years.

For instance, in 1984, George Herbert Walker Bush was asked, regarding a debate with Geraldine Ferraro the night before,

"Vice President Bush, did you say: 

'I kicked a little ass last night'? " . . . 

Q: Your quote, correct me if I'm wrong, is: "I kicked ass last night." 

[Bush]: "Very close -- I think that's it." 

(Source: Dale Russakoff, "Bush's 'Kick' Makes Waves," Washington Post, October 14, 1984. Link to article here). 

By now, we're far more familiar with Bush, Senior's antics regarding grabbing buttocks, rather than his kicking them. But I digress. Back to the 1740s.

'Allusions to this Part are . . . often made for the sake of the Jest. And here, I believe, the Wit is generally misunderstood.  In Reality, it lies in desiring another to kiss your Ass for having just threatened to kick his: For I have observed very accurately, that no one ever desires you to kick that which belongs to himself, nor offers to kiss this Part in another.

It may likewise seem surprising, that in the many thousand kind Invitations of this Sort, which every one who hath conversed with Country Gentlemen, must have heard, no one, I believe, hath ever seen a single Instance where the Desire hath been complied with. A great Instance of their Want of Politeness: For in Town, nothing can be more common than for the finest Gentlemen to perform this Ceremony every Day to their Superiors, without having that Favour once requested by them.'  (VI: ix) (page 303).

Finally, for this post, another expression still used in the 21st century: "a fine Kettle of Fish." (VI: x) (page 305).  I heard someone say this not too long ago, in fact. How about you?

Today's Rune: Signals. 

Tuesday, November 28, 2017

Henry Fielding: 'The History of Tom Jones, a Foundling' (1749), Part II

William Hogarth, Enraged Musician. (1743) Tate, London. 

Henry Fielding (1707-1754), The History of Tom Jones, a Foundling. London: Andrew Millar, 1749. 


We now continue exploring Fielding's ideas and use of language. 

[The novel is divided into eighteen "books" (sections), each with its own chapter numbers starting with "i." References will be made to book number followed by chapter number; parenthetical page numbers correspond to the Modern Library edition published in 1985. For Part I, here's a magical link.]  

On not being able to completely mask one's love for another, even when trying to, for the sake of diplomacy, in mixed company, unless among very unobservant people:

Notwithstanding the nicest Guard which Sophia endeavored to set on her Behaviour, she could not avoid letting some Appearances now and then slip forth: For Love may again be likened to a Disease in this, that when it is denied a Vent in one Part, it will certainly break out in another. What her Lips therefore concealed, her Eyes, her Blushes, and many little involuntary Actions, betrayed. (V: ii) (pages 218-219). 

At one point, Tom Jones stumbles onto his tutor Mr. Square with his old flame Molly. 

"Fitness," says Square in their defense, "is governed by the Nature of Things, and not by Customs, Forms, or municipal Laws. Nothing is, indeed, unfit which is not unnatural." (V: v) (page 232).
Jean-Étienne Liotard, La Belle Chocolatière (circa 1744). Gemäldegalerie Alte MeisterDresden.
Alcohol and human nature:

To say Truth, nothing is more erroneous than the common Observation, That Men who are ill-natured and quarrelsome when they are drunk, are very worthy Persons when they are sober: For Drink, in reality, doth not reverse Nature, or create Passions in Men, which did not exist in them before. It takes away the Guard of Reason, and consequently forces us to produce those Symptoms, which many, when sober, have Art enough to conceal. It heightens and inflames our Passions (generally indeed that Passion which is uppermost in our Mind) so that the angry Temper, the amorous, and all other Dispositions of Men, are in their Cups heightened and exposed.  (V: ix) (page 253). 

After a lengthy discussion about types of Love, Fielding reaches out directly to anyone reading him (including his critics), in a saucy manner:

Examine your Heart, my good Reader, and resolve whether you do believe these matters with me. If you do, you may now proceed to their Exemplification in the following Pages; if you do not, you have, I assure you, already read more than you have understood; and it would be wiser to pursue your Business, or your Pleasures (such as they are) than to throw away any more of your Time in reading what you can neither taste not comprehend. (VI: i) (page 271).

Today's Rune: Movement. 

Monday, November 20, 2017

Henry Fielding: 'The History of Tom Jones, a Foundling' (1749), Part I

Marriage a-la-Mode 2: The Tête à Tête by William Hogarth (1743)  (Wiki Commons)
Henry Fielding (1707-1754), The History of Tom Jones, a Foundling. London: Andrew Millar, 1749. 

A discarded library copy provided me with the inspiration to read this lengthy novel with an eye for the language. As for plot, it's a rawer, more sprawling harbinger of future works, such as the novels of Jane Austen (1775-1817). The Modern Library version clocks in at 982 pages. 

I'm mostly interested in Fielding's usage of the English language, and how it relates to the 21st century, rather than the plot itself, which is fairly ludicrous. Fielding roams freely among all classes of society, and writes about women with almost as much ease as he writes about men.

What follows are some things that I find particularly interesting and noteworthy. 

The novel is divided into eighteen "books" (sections), each with its own chapter numbers starting with "i." References will be made to book number followed by chapter number; parenthetical page numbers correspond to the Modern Library edition published in 1985.  

Fun beginnings: Rascal, Wanton Husseys, Wretch, Trollops, Wenches, Villain (I: vii) (page 57). 

On Jealousy, one of the most terrible of emotions: "But it is with Jealousy, as with the Gout. When such Distempers are in the Blood, there is never any Security against their breaking out; and that often on the slightest Occasions, and when least suspected." (II: iii) (page 83). 

In between Fielding's time and now, the rules of capitalization (upper case lettering) became more standardized, though with the internet and texting, we may have moved back to Fielding's time again, as far as more random spelling, punctuation and use of capital letters goes.

". . . you may know a Man by his Companions . . . by attending to the Conversation at a great Man's Table, you may satisfy yourself of his Religion, his Politics, his Taste, and indeed of his entire Disposition: For tho' a few odd Fellows will utter their own Sentiments in all Places, yet much the greater Part of Mankind have enough of the Courtier to accommodate their Conversation to the Taste and inclination of their Superiors." (II: vi) (page 98).

In modern times, too, it's relatively easy to figure out a person's worldview and inclinations, simply by hanging out or otherwise interacting with them for a while; but, too, most sophisticated people will tailor their conversation to their audience. One can be more candid with a close peer than with a distant boss.

". . . I hope my Friends will pardon me, when I declare I know none of them without a Fault; and I should be sorry if I could imagine I had any Friend who could not see mine. Forgiveness . . . we give and demand in Turn. It is an Exercise of Friendship, and, perhaps, none of the least pleasant. . . There is, perhaps, no surer Mark of Folly, than an attempt to correct the natural Infirmities of those we love. The finest Composition of human Nature, as well as the finest China, may have a Flaw in it; and this, I am afraid, in either Case, is equally incurable; though, nevertheless, the Pattern may remain of the highest Value." (II: vii) (page 107).

As for doctors, things seem not to have changed much at all since the 1740s, besides a few major intervening scientific and procedural breakthroughs that provide them with more effective tools, if they are savvy enough to use them well.

Two doctors are debating what's wrong with a patient: "each delivered the Reasons for their several Opinions. These were of such equal Force, that they served both to confirm either Doctor in his own Sentiments, and made not the least Impression on his Adversary." Fielding continues: "To say the Truth, every Physician, almost, hath his favourite Disease, to which he ascribes all the Victories obtained over human Nature. The Gout, Rheumatism, the Stone, the Gravel, and the Consumption, have all their several Patrons in the Faculty; and none more than the nervous Fever, or the Fever on the Spirits . . . The Reader may, perhaps, be surprized, that instead of endeavoring to revive the Patient, the learned Gentlemen should fall immediately into a Dispute on the Occasion of his Death . . ."  (II: ix) (pages 112-113).

Next, there's a fight between Tom Jones and Master Blifil, when they are boys. Word gets out.

"When the Story became public many People differed . . . in judging the Conduct of the two Lads on the Occasion. Master Blifil was generally called a sneaking Rascal, a poor-spirited Wretch; with other Epithets of the like Kind; whilst Tom was honoured with the Appellations of a brave Lad, a jolly Dog, and an honest Fellow."  (III: v) (page 133).

"'La!' says I, . . . 'A Penny for your Thoughts . . .'" (IV: xiv) (page 207).

Today's Rune: Initiation.

Tuesday, April 11, 2017

Jim Jarmusch: 'Gimme Danger' (2016)

I remember being at a mid-1990s house party for teachers and artists in Newport News, Virginia. It was during my first full-time gig as a librarian and I was serving informally as dj. With the idea of livening things up a little, I put on a vinyl copy of The Stooges’ Funhouse and cued up “Loose” and “TV Eye,” turning up the volume.

In the middle of this grand sonic gesture, a history instructor -- who was deaf in one ear -- turned his working ear into the nearest blasting speaker. Within the first minute, he was jumping back with amazement: “Oh my God! That’s the greatest thing I EVER heard in my WHOLE LIFE!!!!!” He was floored.

Though not everyone would have agreed at the time, this was a perfect response. 

And now, after the induction of The Stooges into the Rock & Roll Hall of Fame in 2010, after the deaths of several of the members of the band, out comes Gimme Danger (2016), “a film by Jim Jarmusch,” “story of the stooges,” Gimme Danger: La historia de The Stooges, Gimme Danger. История Игги и The Stooges, a highly entertaining documentary featuring Iggy Pop, the various (then-)surviving band members, and Michigan.

Some notes are in order. “There goes Iggy into the crowd.” 

Outside of Ann Arbor, he was living in a trailer with his parents (his father was a high school English teacher).

With parental support, he practiced on his drum kit for hours on end. “I was so lucky to live close to my parents.”

He picked up performance ideas from The Howdy Doody Show, Clarabell the Clown (played at one time by Captain Kangaroo), and Soupy Sales (who often had highly influential musicians perform live – including Billie Holiday and Miles Davis).

Soupy would invite fans to write letters, but asked that they keep them to twenty-five words or less each. This impressed Iggy (“real” name Jim Osterberg, Jr. -- born April 21, 1947). When he wrote or co-wrote Stooges songs, he kept them to twenty-five words or less. “I didn’t feel I was Bob Dylan.”

He was also impressed by the industrial sounds at Ford’s River Rouge plant, which he first visited on a school field trip. “I liked the mega-clang.” 
Iggy played drums and did various things, worked in a record store, attended the University of Michigan for a semester. Headed to Chicago for additional hands-on learning in the mid-1960s. “I saw a glimpse of a deeper life,” he notes on film, but also: “I realized I was not black.”

Back in Michigan, Iggy taught Scott Asheton how to pound out the drums. Some of the band members were sons of World War II vets and had that in common. The Asheton brothers took off for an adventure in London and immersed themselves into the Marquee Club until they ran out of money.

After the 1967 riots in Detroit, Iggy decided to move into the city. “I’m going to prepare a house where we can live” as “true communists.” He had very little idea of what he was doing, but somehow it worked (eventually). In Detroit, they gestated.

“Michigan was a key crossroads between San Francisco and New York.” The members of the band tried various altered states and listened to Harry Partch records that highlighted the sounds and noises of various handmade, found or modified instruments.

They became The Psychedelic Stooges, had a gig at the Grand Ballroom featuring Iggy playing a vacuum cleaner. They exhibited the energy and antics of “chimps and baboons.”

Iggy: “In the Asheton brothers I found primitive man.”
The MC5, Fred Sonic Smith and all, took them in. “We joined their circus in many ways.”

Iggy preferred not to become overtly political in the way John Sinclair wanted. He did somersaults and wiggled around as a protest.

The MC5 said to Elektra Records scouts, “Check out our little brother band.” Danny Fields loved them, first hearing their mesmerizing sounds coming from the University of Michigan Student Union. Both bands signed with Elktra on September 22, 1968. The Psychedelic Stooges became “The Stooges plain and simple.”

The droning simplicity of The Velvet Underground thrilled Iggy. John Cale came to help them record their first album, followed by Nico: “Morticia and Gomez.” 

Jac Holzman (who also worked with The Doors) was there and helped make it happen. There weren’t enough songs for an album to begin with, so Iggy and the rest of the band went to the Hotel Chelsea and hurriedly came up with additional songs – twenty-five worlds or less.

Skipping forward a little, The Stooges are sent to Los Angeles to record 1970. Iggy, being interviewed, notes that much of the “California sound” that came out in the 1970s was manufactured under the guidance of record executives. “It still smells,” he notes, true to his Michigan-style phrasing. “Cultural treason” is what it was.

For 1970, Iggy brings in Steve Mackay to lay down some saxophone. He had in mind Miles Davis and James Brown. “Play like Maceo Parker on acid!” Big aural space is there.

Iggy walks by a pet store and notices a beautiful dog collar. He buys it and adds it to his persona.

The Stooges play the Whiskey a Go Go and blow the mellow minds of Californians. “Theatre of the moment.” The band plays deadpan and still in Bill Wyman style while Iggy prances around, dives into the crowd and acts like James Brown and Mick Jagger on speed. Inspired by the Egyptian pharaohs, he performs shirtless.

I could go on, but why?  You can dig it for yourself! Gimme Danger. Raw Power

“All we cared about was what we liked!” 

Iggy gets the final say: “I just wanna be.” Amen, brother.

Today's Rune: Wholeness.