Murder on the Way! is a 1935 novel by Theodore Roscoe. It was originally published in the pulp magazine Argosy under the title A Grave Must Be Deep. I can’t tell you which genre it belongs to because I have no idea. And I don’t care. All I know is that it’s insane amounts of fun.
Theodore Roscoe (1906-1992) was one of the grandmasters of pulp fiction and writer some of the finest stories ever written about adventure in exotic settings. He spent some time in Haiti in the early 1930s which gives this novel an air of authenticity.
Patricia Dale (known to her friends as Pete) is more or less engaged to a more or less penniless artist in New York. An artist by the name of Cartershall. Pete always refers to him as Cart. Then a strange little Haitian lawyer shows up. He announces that he is Maître Pierre Valentin Bonjean Tousellines, Comte de Limonade. Pete is in line for an inheritance from her Uncle Eli. He has left a huge fortune and a vast estate in Haiti. All Pete has to do is go to Haiti. So she and Cart fly to Haiti.
It’s all a bit of a culture shock but the reading of the will is a bigger shock. The will is eccentric to say the least (and the method of burial prescribed for Uncle Eli is very bizarre). The seven heirs have been assembled and they’re the most disreputable bunch of cut-throats one could imagine. Several of them are murderers. The entire estate goes to one of them but he must remain at the estate for 24 hours after the reading of the will. If he fails to do that the inheritance passes to the next in line, with the same condition attached. Pete is the last in line. Given that the other six are villainous scoundrels there’s obviously the potential here for murder. Multiple murder.
It’s the kind of setup you might find in an English country house murder mystery and such books were hugely popular in 1935. The seven heirs plus Uncle Eli’s doctor and Tousellines are completely cut off at the estate. The weather has made the roads impassable. Someone has cut the telephone wires. This is the kind of setup you’d find in an Old Dark House movie, and these popular at the time as well.
For most of the book it seems like it’s going to be a story along such lines, albeit in a very exotic setting. And written in a flamboyant outrageous pulpy style and with rollercoaster pacing.
The locals follow the Voodoo religion. Roscoe isn’t making any of this stuff up. Voodoo was arguably the dominant religion in Haiti at the time.
There are a couple of extra complications. Uncle Eli may have been murdered. His doctor thinks he may have been murdered by a zombie. And there is a bandit uprising which could spread to the whole country and the rebels claim to be led by the King of the Zombies. The King of the Zombies being - Uncle Eli!
The expected mayhem occurs. There are lots of murders. All the murders take place in bizarre circumstances.
The local police chief, Lieutenant Narcisse, is perplexed. He suspects everybody. Which is not entirely unreasonable.
Cart and Pete will meet the King of the Zombies. This is one of those tales in which you cannot be quite sure if there’s something supernatural going on or not. Whether that really is the case is obviously something I’m not going to tell you.
This is a murder mystery and a suspense thriller and a horror story and an occult thriller. There’s lots of craziness. There are secret passageways and all the fun things you get in Old Dark House stories.
Murder on the Way! is just wildly entertaining. Highly recommended. And it's in print!
Roscoe revisited some of these themes a couple of years later in the equally superb Z Is For Zombie, also set in Haiti. And if you enjoy jungle adventure tales check out Blood Ritual.
pulp novels, trash fiction, detective stories, adventure tales, spy fiction, etc from the 19th century up to the 1970s
Showing posts with label voodoo. Show all posts
Showing posts with label voodoo. Show all posts
Tuesday, August 12, 2025
Friday, February 24, 2023
Theodore Roscoe's Z Is For Zombie
Theodore Roscoe (1906-1992) was an American pulp writer and also a distinguished naval historian. Like most pulp writers he worked in a number of different genres. If you wanted to make a decent living as a pulp writer it was desirable to be able to sell stories to as many different pulp magazines as possible which meant you pretty much had to write in multiple genres. Roscoe wrote excellent adventure tales and dabbled in fantasy and horror and he also wrote murder mysteries. Z Is For Zombie, published in serial form in Argosy in 1937, spans at least three and possibly four different genres. It’s a blend of horror (with voodoo elements of course), adventure in the tropics, spy thriller and murder mystery. And the murder mystery involves an impossible crime.
The setting is Haiti (Roscoe had actually visited Haiti). Dr Jim Ranier is in a waterfront dive in a remote village in Haiti and he’s drunk. That’s not unusual. He spends a lot of time drunk. He had at one time been a very successful surgeon but he lost everything in the stock market crash and now he’s a ship doctor on a tramp steamer and when he’s not drunk he spends his time feeling sorry for himself. He had been married, until his wife broke the news to him that while she was delighted to be married to a rich successful surgeon she had no interest whatsoever in being married to a struggling small town doctor. So Ranier has some valid reasons to feel sorry for himself.
Ranier and a number of passengers from the steamer have gone ashore intending to drive along the coast (getting a look at the real Haiti) before picking up the ship again at Port-au-Prince.
Being drunk he gets into an argument with one of the passengers, a German named Haarman, and he gets slugged and thrown out into the street. He wanders back into the bar and finds himself a quiet corner in which to drink and brood. He notices that Haarman is awfully quiet now. Too quiet. In fact the guy seems dead. He’s not dead, but he’s dying. With a knife wound in the back. But that’s impossible. Nobody could have stabbed him. Someone would have seen it happen. And the knife is nowhere to be found.
Ranier is a drunk but he’s still a doctor and he has to try to save Haarman. There’s a small hospital nearby, run by a Dr Eberhardt. And now the weird fiction elements start to emerge. Dr Eberhardt is nowhere to be found. His laboratory has been wrecked. His nurse (and niece although we later discover she’s not really his niece), a German girl named Laïs Engles, is mystified. She reveals that Dr Eberhardt had been working on some very strange research, something to do with reanimating dead tissue. Maybe even reanimating dead people. And there are all those frogs. Hundreds of them. It’s all a bit strange. Things get even stranger when Haarman dies. It appears that after dying Haarman got up and left.
That’s not the end of the strangeness. Not by a long chalk. Laïs Engles recognises Haarman. The last time she saw him was fourteen years ago and he was dead at the time. Now he’s dead again. Maybe.
Laïs has a very strange story to tell. A story of wartime intrigue and top-secret missions and journeys through the Amazon jungles and shipwreck. The poor girl is clearly mad. But Ranier doesn’t think she is mad. He’s convinced she’s telling the truth. Or at least that she thinks she’s telling the truth. Some of it may actually be true. More worrying is the possibility that all of her story is true.
The book now becomes a crazy journey from graveyard to graveyard, with corpses that apparently not only get up and walk, they undertake cross-country travels.
To add to the fun the locals are convinced that they’re dealing with evil voodoo witch doctors and they know how to deal with people like that - you hunt them down and kill them or you burn them out if they’re hiding. There are also people running around with guns taking pot shots at each other and soon there are more corpses. These ones really are dead. Probably.
The really fun part is that because this is a story from an adventure pulp rather than a detective pulp the reader can’t be entirely sure there’s going to be a rational explanation, and indeed it’s hard to imagine a rational explanation that would make sense.
Roscoe knows what he’s doing. He brings all the crazy plot strands together and gives us a wholly satisfying resolution although naturally I’m not going to give you any hints about that resolution. Whether there’s any actual supernatural element involved is something else I’m not going to tell you. There is however a solid murder mystery plot here.
The impossible crime angle might disappoint those who love amazingly complex impossible crimes but this one at least has the virtue of being totally plausible.
The novel was originally serialised in six parts so at times Roscoe gives us brief recaps of previous events. The novel does not appear to have been edited in any way, which is a very good thing. Once you succumb to the temptation to do a bit of editing the danger is that you’ll start thinking your readers are over-sensitive children and you’ll start editing out all the politically incorrect stuff. Happily Steeger Books have reprinted Z Is For Zombie in all its politically incorrect glory.
You can enjoy this book as an outrageous but well-crafted murder mystery but it’s equally enjoyable as an adventure tale and a horror story. Whichever way you take it it’s superbly written (Roscoe’s prose is an absolute joy) and immensely entertaining. Very highly recommended.
I bought this book after reading the glowing review at Beneath the Stains of Time. There’s another fine review at The Invisible Event.
I’ve reviewed a couple of collections of Rocoe’s short stories - The Emperor of Doom and Blood Ritual. They’re both well worth a look.
The setting is Haiti (Roscoe had actually visited Haiti). Dr Jim Ranier is in a waterfront dive in a remote village in Haiti and he’s drunk. That’s not unusual. He spends a lot of time drunk. He had at one time been a very successful surgeon but he lost everything in the stock market crash and now he’s a ship doctor on a tramp steamer and when he’s not drunk he spends his time feeling sorry for himself. He had been married, until his wife broke the news to him that while she was delighted to be married to a rich successful surgeon she had no interest whatsoever in being married to a struggling small town doctor. So Ranier has some valid reasons to feel sorry for himself.
Ranier and a number of passengers from the steamer have gone ashore intending to drive along the coast (getting a look at the real Haiti) before picking up the ship again at Port-au-Prince.
Being drunk he gets into an argument with one of the passengers, a German named Haarman, and he gets slugged and thrown out into the street. He wanders back into the bar and finds himself a quiet corner in which to drink and brood. He notices that Haarman is awfully quiet now. Too quiet. In fact the guy seems dead. He’s not dead, but he’s dying. With a knife wound in the back. But that’s impossible. Nobody could have stabbed him. Someone would have seen it happen. And the knife is nowhere to be found.
Ranier is a drunk but he’s still a doctor and he has to try to save Haarman. There’s a small hospital nearby, run by a Dr Eberhardt. And now the weird fiction elements start to emerge. Dr Eberhardt is nowhere to be found. His laboratory has been wrecked. His nurse (and niece although we later discover she’s not really his niece), a German girl named Laïs Engles, is mystified. She reveals that Dr Eberhardt had been working on some very strange research, something to do with reanimating dead tissue. Maybe even reanimating dead people. And there are all those frogs. Hundreds of them. It’s all a bit strange. Things get even stranger when Haarman dies. It appears that after dying Haarman got up and left.
That’s not the end of the strangeness. Not by a long chalk. Laïs Engles recognises Haarman. The last time she saw him was fourteen years ago and he was dead at the time. Now he’s dead again. Maybe.
Laïs has a very strange story to tell. A story of wartime intrigue and top-secret missions and journeys through the Amazon jungles and shipwreck. The poor girl is clearly mad. But Ranier doesn’t think she is mad. He’s convinced she’s telling the truth. Or at least that she thinks she’s telling the truth. Some of it may actually be true. More worrying is the possibility that all of her story is true.
The book now becomes a crazy journey from graveyard to graveyard, with corpses that apparently not only get up and walk, they undertake cross-country travels.
To add to the fun the locals are convinced that they’re dealing with evil voodoo witch doctors and they know how to deal with people like that - you hunt them down and kill them or you burn them out if they’re hiding. There are also people running around with guns taking pot shots at each other and soon there are more corpses. These ones really are dead. Probably.
The really fun part is that because this is a story from an adventure pulp rather than a detective pulp the reader can’t be entirely sure there’s going to be a rational explanation, and indeed it’s hard to imagine a rational explanation that would make sense.
Roscoe knows what he’s doing. He brings all the crazy plot strands together and gives us a wholly satisfying resolution although naturally I’m not going to give you any hints about that resolution. Whether there’s any actual supernatural element involved is something else I’m not going to tell you. There is however a solid murder mystery plot here.
The impossible crime angle might disappoint those who love amazingly complex impossible crimes but this one at least has the virtue of being totally plausible.
The novel was originally serialised in six parts so at times Roscoe gives us brief recaps of previous events. The novel does not appear to have been edited in any way, which is a very good thing. Once you succumb to the temptation to do a bit of editing the danger is that you’ll start thinking your readers are over-sensitive children and you’ll start editing out all the politically incorrect stuff. Happily Steeger Books have reprinted Z Is For Zombie in all its politically incorrect glory.
You can enjoy this book as an outrageous but well-crafted murder mystery but it’s equally enjoyable as an adventure tale and a horror story. Whichever way you take it it’s superbly written (Roscoe’s prose is an absolute joy) and immensely entertaining. Very highly recommended.
I bought this book after reading the glowing review at Beneath the Stains of Time. There’s another fine review at The Invisible Event.
I’ve reviewed a couple of collections of Rocoe’s short stories - The Emperor of Doom and Blood Ritual. They’re both well worth a look.
Wednesday, November 6, 2013
Cult of the Corpses
Detective stories were one of the staples of the pulps, as they had been one of the staples of the earlier dime novels. In the early 1930s an odd sub-genre of the detective story briefly flourished: the weird detective story. Off-Trail Publications’ volume Cult of the Corpses includes two novellas of this type by Maxwell Hawkins.
The weird detective story needs to be distinguished from the occult detective story. The occult detective story became very popular at the beginning of the 20th century and survived for nearly half a century. It was to some extent inspired by the enormous success of Conan Doyle’s Sherlock Holmes stories but the occult detective story was in reality more of a sub-genre of the gothic horror tale. It was an attempt to add new interest to the classic ghost story. It was primarily, although not entirely, a British phenomenon. These stories were very popular but most of them had at least a veneer of literary polish.
The weird detective story on the other hand was an off-shoot of the American hardboiled crime story. Supernatural, science fictional or other bizarre elements are tacked on to the basic hardboiled crime story in order to increase the sensational content. The weird detective story was emphatically American. Literary polish was not very much in evidence.
Pulp magazines had from time to time published crime stories with weird elements in the 20s but for a short time in the 30s it became a moderately thriving genre.
The two stories in this collection, Cult of the Corpses and Dealers in Death, were both published in Detective Dragnet magazine in 1931.
Cult of the Corpses sees Assistant District Attorney Benton McCray plunged into a bizarre world of voodoo in New York, and his girlfriend Nan Collette is in line to be the next victim of the murderous voodoo cult. McCray is not easily intimidated by the usual dangers that are part of the job when you’re fighting crime in a big city but this cult poses very different kinds of dangers. While gangsters might not think twice about mowing down their enemies with sub-machine guns the voodoo cult threatens its enemies with a fate worse than death - being transformed into zombies! And this story offers both zombies and machine gun-toting mobsters.
With these ingredients it would be difficult not to come up with a fairly exciting story and Cult of the Corpses is fine pulpy fun. There are all the usual fun elements you expect from a pulp story - narrow escapes, plenty of action, hardboiled dialogue - and it all holds together quite well. Hawkins appears to have done some research on the subject of voodoo in Haiti. Transplanting the voodoo cult to New York City was an obvious move and it works.
Dealers in Death is slightly different. It lacks any supernatural elements but compensates for this by giving us a sinister villain with bizarre methods. Letherius claims to have invented literally hundreds of methods of committing murder that are absolutely guaranteed to be undetectable and he’s turned his obsession into a thriving murder-for-money business. Villains in pulp stories have a tendency to overshadow the heroes and that’s certainly the case here. Fortunately Letherius is sufficiently interesting and sufficiently menacing to keep the reader’s attention riveted.
Maxwell Hawkins (1895-1962) was a newspaperman who had a fairly brief career as a pulp writer in the 1930s. After marrying in 1937 he seems to have largely abandoned his efforts in this arena to concentrate on the more certain rewards of his newspaper career.
Cult of the Corpses and Dealers in Death are both highly entertaining slightly off-beat stories that should delight pulp fans. This volume can certainly be recommended.
The weird detective story needs to be distinguished from the occult detective story. The occult detective story became very popular at the beginning of the 20th century and survived for nearly half a century. It was to some extent inspired by the enormous success of Conan Doyle’s Sherlock Holmes stories but the occult detective story was in reality more of a sub-genre of the gothic horror tale. It was an attempt to add new interest to the classic ghost story. It was primarily, although not entirely, a British phenomenon. These stories were very popular but most of them had at least a veneer of literary polish.
The weird detective story on the other hand was an off-shoot of the American hardboiled crime story. Supernatural, science fictional or other bizarre elements are tacked on to the basic hardboiled crime story in order to increase the sensational content. The weird detective story was emphatically American. Literary polish was not very much in evidence.
Pulp magazines had from time to time published crime stories with weird elements in the 20s but for a short time in the 30s it became a moderately thriving genre.
The two stories in this collection, Cult of the Corpses and Dealers in Death, were both published in Detective Dragnet magazine in 1931.
Cult of the Corpses sees Assistant District Attorney Benton McCray plunged into a bizarre world of voodoo in New York, and his girlfriend Nan Collette is in line to be the next victim of the murderous voodoo cult. McCray is not easily intimidated by the usual dangers that are part of the job when you’re fighting crime in a big city but this cult poses very different kinds of dangers. While gangsters might not think twice about mowing down their enemies with sub-machine guns the voodoo cult threatens its enemies with a fate worse than death - being transformed into zombies! And this story offers both zombies and machine gun-toting mobsters.
With these ingredients it would be difficult not to come up with a fairly exciting story and Cult of the Corpses is fine pulpy fun. There are all the usual fun elements you expect from a pulp story - narrow escapes, plenty of action, hardboiled dialogue - and it all holds together quite well. Hawkins appears to have done some research on the subject of voodoo in Haiti. Transplanting the voodoo cult to New York City was an obvious move and it works.
Dealers in Death is slightly different. It lacks any supernatural elements but compensates for this by giving us a sinister villain with bizarre methods. Letherius claims to have invented literally hundreds of methods of committing murder that are absolutely guaranteed to be undetectable and he’s turned his obsession into a thriving murder-for-money business. Villains in pulp stories have a tendency to overshadow the heroes and that’s certainly the case here. Fortunately Letherius is sufficiently interesting and sufficiently menacing to keep the reader’s attention riveted.
Maxwell Hawkins (1895-1962) was a newspaperman who had a fairly brief career as a pulp writer in the 1930s. After marrying in 1937 he seems to have largely abandoned his efforts in this arena to concentrate on the more certain rewards of his newspaper career.
Cult of the Corpses and Dealers in Death are both highly entertaining slightly off-beat stories that should delight pulp fans. This volume can certainly be recommended.
Sunday, April 28, 2013
Voodoo Tales: The Ghost Stories of Henry S. Whitehead
The Wordsworth Editions volume Voodoo Tales: The Ghost Stories of Henry S. Whitehead includes most of the short fiction of Henry S. Whitehead (1882-1932). Whitehead’s stories were originally published in various pulp magazines, most notably Weird Tales.
Whitehead was a friend of H. P. Lovecraft. He corresponded with Lovecraft for many years and Lovecraft spent several weeks at Whitehead’s home in Florida in 1931. Whitehead spent many years living in the West Indies, on the island of Saint Croix in the US Virgin Islands. These islands were formerly the Danish West Indies. Denmark sold the islands to the US in 1916. Whitehead was ordained as a deacon in the Episcopalian Church in 1912 and spent the rest of his life as a clergyman, writing fiction in his spare time.
Many of Whitehead’s stories were set in the West Indies and he was able to draw upon his considerable knowledge of the beliefs of the islanders, and in particular on his knowledge of obeah and voodoo and related cults. His stories are an interesting mix of such beliefs with his own Christianity. In one story a clergyman is called in to save the life of an islander doomed to die of a voodoo curse, but the Christian religion proves to be stronger than voodoo, even in the minds of the islanders.
Most of Whitehead’s stories are narrated in the first person by Gerald Canevin, Whitehead’s alter ego. Canevin is, like his creator, a writer.
The stories cover a very wide range of subjects. Most could be classed as horror although some are closer to fantasy. Voodoo of course plays a major role, although they also encompass many other popular horror sub-genres, even including a werewolf story (a werewolf who is also a new York gangster).
The West Indian stories are in fact a cycle of interconnecting stories. Whitehead was clearly fascinated by the adventures of Saul Macartney, one of the chief lieutenants of the infamous pirate Fawcett, and he returns to the idea several times, slowly building up the background to the original story.
The author’s great love of the West Indies is apparent in all his stories. This was a magical place for him, a place where the rule of reason did not apply, a place where the occult was a living presence. He had a great fondness for all the inhabitants of these islands, regardless of race.
A fine collection showcasing the work of an unjustly neglected writer of weird tales. Highly recommended.
Whitehead was a friend of H. P. Lovecraft. He corresponded with Lovecraft for many years and Lovecraft spent several weeks at Whitehead’s home in Florida in 1931. Whitehead spent many years living in the West Indies, on the island of Saint Croix in the US Virgin Islands. These islands were formerly the Danish West Indies. Denmark sold the islands to the US in 1916. Whitehead was ordained as a deacon in the Episcopalian Church in 1912 and spent the rest of his life as a clergyman, writing fiction in his spare time.
Many of Whitehead’s stories were set in the West Indies and he was able to draw upon his considerable knowledge of the beliefs of the islanders, and in particular on his knowledge of obeah and voodoo and related cults. His stories are an interesting mix of such beliefs with his own Christianity. In one story a clergyman is called in to save the life of an islander doomed to die of a voodoo curse, but the Christian religion proves to be stronger than voodoo, even in the minds of the islanders.
Most of Whitehead’s stories are narrated in the first person by Gerald Canevin, Whitehead’s alter ego. Canevin is, like his creator, a writer.
The stories cover a very wide range of subjects. Most could be classed as horror although some are closer to fantasy. Voodoo of course plays a major role, although they also encompass many other popular horror sub-genres, even including a werewolf story (a werewolf who is also a new York gangster).
The West Indian stories are in fact a cycle of interconnecting stories. Whitehead was clearly fascinated by the adventures of Saul Macartney, one of the chief lieutenants of the infamous pirate Fawcett, and he returns to the idea several times, slowly building up the background to the original story.
The author’s great love of the West Indies is apparent in all his stories. This was a magical place for him, a place where the rule of reason did not apply, a place where the occult was a living presence. He had a great fondness for all the inhabitants of these islands, regardless of race.
A fine collection showcasing the work of an unjustly neglected writer of weird tales. Highly recommended.
Labels:
1920s,
1930s,
ghost stories,
pulp fiction,
voodoo,
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