Quick filters:
Tertullian Stock Photos and Images
RMBCYJ0E–Quintus Septimius Florens Tertullianus anglicised as Tertullian, c.160 -c. 220. Early Christian Berber author.
RMGE72WH–Tertullian (155-240) early Christian author from Carthage who produce an extensive corpus of Latin Christian literature.
RMCW1T13–Quintus Septimius Florens Tertullian or Tertullian shortly after 150 - to 220
RMFAFYHT–Tertullian (160-225) or 'Tertullian Quintus Septimius Florens Tertullianus' theologian from Carthage, Tunisia who's main works are contained in the 'Patrologia Latina'. See description for more information.
RMG2JDX4–Church Father Tertullian of Carthage, Jan Luyken, Zacharias Chatelain (II), Jan Goeree, 1698
RMPC1ND9–591 Tertullian Codex Balliolensis 79
RM2C9D008–Quintus Septimius Florens Tertullianus anglicised as Tertullian, born circa 160 died circa 220. Early Christian Berber author.
RMP9GMK1–Tertullian, Quintus Septimius Florente Tertullian (155-222), Carthaginian apologist and theologis…
RMD87GDF–Quintus Septimus Florens Tertullianus, Latin theologian
RMJ4GM9X–Tertullian
RMHKEXJ4–Tertullian Codex Balliolensis 79
RF2XB81CJ–Quintus Septimius Florens Tertullianus, anglisiert als Tertullian, geboren um 160, gestorben um 220. Produktiver und umstrittener frühchristlicher Berberautor. Aus dem Buch Crabbes Historical Dictionary, erschienen 1825., digital restaurierte Reproduktion von einer Vorlage aus dem 19. Jahrhundert, Record date not stated
RF2T3RD70–Church Father Tertullian of Carthage, Jan Luyken, after Jan Goeree, 1698 The church father Tertullian of Carthage looks at an angel offering him a lau
RF2HBFBE5–Saint Clement of Rome (30-100) is listed by Irenaeus and Tertullian as the fourth bishop of Rome. He is considered to be the first Apostolic Father
RM2B6YG4M–Kerkvader Tertullianus van Carthago The church father Tertullian of Carthage watching an angel who offers him a laurel wreath. Tertullian stands on a pedestal. On the front a scene Where: he in one of his writings schrijft. Manufacturer : printmaker Jan Luyken Print Author: Zacharias Chatelain (II) to drawing: Jan Goeree manufacture Place: Amsterdam Date: 1698 Physical features: etching and engra; proofing material: paper Technique: etching / engra (printing process) Dimensions: plate edge: H 275 mm × W 171 mmToelichtingProefdruk illustration of: Cave, William. Apostolic antiquities, or Life (
RM2F52W9A–Tertullian
RM2JNBW02–Tertullian
RM2WD0X76–Church father Tertullianus van Carthage, Jan Luyken, after Jan Goeree, 1698 print The church father Tertullian of Carthage looks at an angel who offers him a laurel wreath. Tertullian is on a pedestal. On the front a scene in which he writes one of his writings. Amsterdam paper etching / engraving male saints (TERTULLIAN OF CARTHAGE). writer, poet, author
RF2K9YY0C–Church Father Tertullian of Carthage, Jan Luyken, after Jan Goeree, 1698 The Church Father Tertullian of Carthage looks at an angel who offers him a l
RFRAYJXY–Church Father Tertullian of Carthage, Jan Luyken, Zacharias Chatelain (II), Jan Goeree, 1698. Reimagined
RM2AM4RB5–The church in the catacombs : a description of the primitive church of Rome : illustrated by its sepulchral remains . St. Peters at Rome, it would seem that little of the much-vaunted treasure is now in existence. 138 THE MARTYRS OF It was customary among the Romans to tear thesides of malefactors with the ungula; the Christianscomplained that in their own case, the judgesordered them to be torn on other parts of theperson. But Tertullian fancifully contrasts thelaceration of a Christians sides with the cuttingand hewing inflicted on the whole surface of theidols. In the Peristephanon of Prude
RME73K16–Tertullian (160-225) from “True Portraits…” by André Thévet published in 1594. See description for more information.
RMRYBXAX–Church Father Tertullian of Carthage, Jan Luyken, Zacharias Chatelain (II), Jan Goeree, 1698
RMP00PJ4–. English: Joseph Betty, Tertullian's Prescription against Hereticks. Oxford (1722). . 1722. Tertullian 97 Tertullian's Prescription Against Hereticks
RMFAG0HE–Tertullian (155-240), early Christian theologian from Carthage, also know as Quintus Septimius Florens Tertullianus. Engraving after André Thévet (1516-1590).
RMW58GDJ–The Epistle of the Gallican churches, Lugdunum and Vienna : with an appendix containing Tertullian's address to martyrs and the passion of St. Parpetua : Tertullian, ca. 160-ca. 230
RMJ4GC73–Tertullian 2
RMHX7MR4–Tertullian Codex Balliolensis 79
RM2B6YG44–Kerkvader Tertullianus van Carthago Tertullianus Ouderling van Karthago Schryvende over de Mantel (titel op object) The church father Tertullian of Carthage watching an angel who offers him a laurel wreath. Tertullian stands on a pedestal. On the front a scene Where: he writes in one of his writings. Print top center marked: II. Part Page: 240. Manufacturer : printmaker Jan Luyken (listed building) printmaker: Zacharias Chatelain (II) (listed building) in drawing: Jan Goeree (listed property) writer: François Halma (listed building) publisher: François Halma manufacture Place: Amsterdam Date:
RM2JNBW0R–Tertullian Codex Balliolensis 79
RM2WD0GYF–Church father Tertullianus van Carthage, Jan Luyken, after Jan Goeree, 1698 print The church father Tertullian of Carthage looks at an angel who offers him a laurel wreath. Tertullian is on a pedestal. On the front a scene in which he writes one of his writings. Print in the middle of it marked: II. Share page: 240. Amsterdam paper etching / engraving male saints (TERTULLIAN OF CARTHAGE). writer, poet, author
RM2AFK2KN–. Military and religious life in the Middle Ages and at the period of the Renaissance. 204 LITURGY AND CEREMONIES. against heresy, a kind of Gloria in ecrcclsis, which was chanted in Greek inChristian assemblies at the consecration of the host, and which may betranslated thus : To thee all glory, veneration, and thanksgiving ; honourand worship to the Father, to the Son, and to the Holy Ghost, now andever, and for century upon century of infinite eternity! The peopleresponded, Amen ! In the dogmatic treatises written by Tertullian, at. Fig. 160.—Symbol of the Trinity, arranged ver-tically—the
RMMY2NP0–516 Tertullian Codex Balliolensis 79
RM2JBXN2R–The Church Father Tertullian of Carthage looks at an angel offering him a laurel wreath. Tertullian is standing on a pedestal. On the obverse a scene of him writing one of his writings., Church Father Tertullian of Carthage, print maker: Jan Luyken, print maker: Zacharias Chatelain (II), intermediary draughtsman: Jan Goeree, Amsterdam, 1698, paper, etching, engraving, h 275 mm × w 171 mm
RMJ4GDF0–Tertullian Codex Balliolensis 79
RM2B6YG53–Kerkvader Tertullianus van Carthago Tertullianus Ouderling van Karthago Schryvende over de Mantel (titel op object) The church father Tertullian of Carthage looks for an angel who offers him a laurel wreath. Tertullian stands on a pedestal. On the front a scene Where: he writes in one of his writings. Print top center marked: II. Part Page: 240. Manufacturer : printmaker Jan Luyken (listed building) printmaker: Zacharias Chatelain (II) (listed building) in drawing: Jan Goeree (listed property) writer: François Halma (listed building) publisher: François Halma manufacture Place: Amsterdam Date:
RM2WD10CW–Church father Tertullianus van Carthage, Jan Luyken, after Jan Goeree, 1698 print The church father Tertullian of Carthage looks at an angel who offers him a laurel wreath. Tertullian is on a pedestal. On the front a scene in which he writes one of his writings. Print in the middle of it marked: II. Share page: 240. Amsterdam paper etching / engraving male saints (TERTULLIAN OF CARTHAGE). writer, poet, author
RM2F293AE–Kerkvader Tertullianus van Carthago.The church father Tertullian of Carthago looks at an angel who offers him a laurel wreath. Tertullian is on a base. On the front a scene in which he writes one of his writings.
RM2AN9HJ6–Buddhism in Christendom, or, Jesus, the Essene . g like a con-troversial tone is very remarkable. The writer does not seemto be aware that there is any other Christianity besides hislofty mysticism. If he had had any knowledge of theshallow diatribes of Irenaeus and Tertullian, he would cer-tainly have met some of their anti-Gnostic arguments at leastindirectly. St. Dionysius affirms that, in the view of the Therapeut,or perfected mystic, God is a Being dwelling in the super-luminous obscurity which it is the special function of themystic to try and pierce. This God can only be definedby negat
RMMW1DT0–591 Tertullian Codex Balliolensis 79
RM2JBXN2N–The Church Father Tertullian of Carthage looks at an angel offering him a laurel wreath. Tertullian is standing on a pedestal. On the obverse, a scene of him writing one of his writings. Print marked top center: II. Part Pag: 240., Church Father Tertullian of Carthage Tertullian. Elder of Carthage. Writing about the Cloak , print maker: Jan Luyken, (mentioned on object), print maker: Zacharias Chatelain (II), (mentioned on object), intermediary draughtsman: Jan Goeree, (mentioned on object), Amsterdam, 1698, paper, etching, engraving, h 275 mm × w 171 mm
RM2F295G3–Kerkvader Tertullianus van Carthago; Tertullianus. Ouderling van Karthago. Schryvende over de Mantel.The church father Tertullian of Carthago looks at an angel who offers him a laurel wreath. Tertullian is on a base. On the front a scene in which he writes one of his writings. PRENT In the middle of labeled: II. Share pages: 240.
RM2ANE00W–History of Rome, and of the Roman people, from its origin to the invasion of the barbarians . ogicians, is far superior to allhuman wisdom. It leads to theurgy, and that to supernaturalinspiration, to ecstasy, which is the ideal of the pagan devotees,because in ecstasy, said Plotinus, •?man possesses all good andlacks nothing; he feels neither pain nor death. We shall findthe same words in the mouth of Tertullian. and the same senti-ment in the martyrs. The Alexandrians, then, are in many pointsakin to the Christians. Saint Augustine has recognized this; but 588 THE AFRICAN AND SYRIAN PRINCES,
RMMWW1AX–591 Tertullian Codex Balliolensis 79
RM2F296GN–Kerkvader Tertullianus van Carthago; Tertullianus. Ouderling van Karthago. Schryvende over de Mantel.The church father Tertullian of Carthago looks at an angel who offers him a laurel wreath. Tertullian is on a base. On the front a scene in which he writes one of his writings. PRENT In the middle of labeled: II. Share pages: 240.
RM2AFJXWG–. Military and religious life in the Middle Ages and at the period of the Renaissance. early as thesecond century, according to Tertullian, were recited at Tierce, at Sezte, andat None, that is, at the third, sixth, and ninth hour of the day—at vespers orevening prayer, and at the prayers offered up by the bishops, whether at theceremonies of baptism and the eucharist, or over catechumens and penitents.It was not until after the conversion of Constantine that public prayers becamegeneral in Constantinople even amongst the troops. Constantine built an 206 LITURGY AND CEREMONIES. oratory in his
RM2G42CKY–Tertullian; Liber chronicarum. A flower celk with a man. He has a shone on his head. The text identifies him as church father Tertullian. The print is part of an album.
RM2AM4XTN–The church in the catacombs : a description of the primitive church of Rome : illustrated by its sepulchral remains . after your death, in order to pre-serve it with spices and ointments? But I will findsome way of exterminating your very dust.* Bol-detti relates that an odour of spices was perceivedon opening some of the graves. Tertullian, in an-swer to the objection made by the political econo-mists of his day, that the new religion was unfa-vourable to commerce, exclaims, Is not incensebrought from a distance? If Arabia should com-plain, tell the Sabeans that more of their merchan-dise, an
RM2ANFH31–TLucretius Carus, Of the nature of things . ts ofvulgar Fhyfiology^ ^wdof Chymifiry it felf ( for that wonderful Experimenty I f which ^ercetanus and others make mention, concludes - nothing for the RefurreBion of the Body) tho they are equal- v^ ly, nay, more difficult to frove and believe. Let me add (one thing more: The Treatife of Tertullian, which h inti-tuVd de Anima, will ajftft you very much in the rightmmderftanding of this Book : if you read it ^ you willperufe the mofi excellent Work of that great Man. To conclude^Jf in this Booky or in any other of my Writings, any of thefalfe Opin
RM2AG20RE–. Universal dictionary of the english language : a new and original work presenting for convenient reference the orthography, pronunciation, meaning, use, origin and development of every word in the english language .... ds orna-mented with red crosses. It is sometimessaid to correspond to the ribbon or garter ofsecular knighthood. If so, it cannot bemedifpval knighthood, for Tertullian has atreatise De Pailin. In the time of Gregory VII.(1073-1085) archbisliops went for it to Rome ;afterwards the popes sent it to them whenthey received their appointment. At>out1370 Gregory XI. issued a dec
RM2AJ3ME0–Through South America's southland; with an account of the Roosevelt Scientific Expedition to South America . o that youseem to hear the sound of ducks quacking in a pond ratherthan the voices of men talking. ^ It was among these Indians that the good father re-ceived one of the greatest shocks of his missionary career.With Cicero and Tertullian, he had always believed thatthere was no nation, or tribe, however savage, that wasignorant of the existence of God.- Theologians, writesDobrizhoffer, agree in denying that any man in the pos-session of his reason can, without crime, remain ignorant * H
RM2ANEX03–History of Rome, and of the Roman people, from its origin to the invasion of the barbarians . Civ. Di i, iv. 7). MinuciusFelix says also in his Octavius: It seems to me that at times the ancient philosophers agreeso well with the Christians that we could maintain either that the Christians of the presentday are philosophers, or that the philosophers of former times were Christians. - . . Nihil nos aut novum out portentosum suseepisse de quo non etiam communes etpub-licize litteme nobis palrocinentur (Tertullian, De Test, animae, 1). In this study of the ideaswhich were struggling into life in
RM2AN9CPA–Buddhism in Christendom, or, Jesus, the Essene . Fig. 3- this barren and fanciful, and modern theology actually con-demns it. In point of fact, the Gnosticism that is taught inthe rude frescoes of Jonah in the catacombs is the sole ideain this world of appearances that is not barren. We have. Fit come here to learn by experience the distinction betweenmatter and spirit; and St. Dionysius, whatever his date, givesus the secret teaching of the early Church. In the Fatherswe get often the same teaching, less lucidly expressed. Tertullian draws a distinction between the active Christand the Father
RM2AJ84DB–Monuments of the early church . ses were manu-factured in Christian shops before the time of Constantine.As this art flourished before as well as after the Peace of theChurch, it represented subjects Avhich belonged to both theearlier and the later cycle, borrowing, on the one hand, fromthe catacomb frescos, and, on the other, from the mosaics ofthe basilicas. The Good Shepherd Avas frequently representedat the bottom of a drinking glass (Fig. 162). Tertullian refers 360 MINOB ABTS reproachfully to the use of Eucharistic chalices in which waspainted the image of the Good Shepherd; ^ and though
RM2AN7DF3–History of the Alleghany Evangelical Lutheran synod of Pennsylvania, together with a topical handbook of the Evangelical Lutheran church, its ancestry, origin and development . ad-covering in serviceby the women is observed also by a few Christians to-day. As inthe days of the apostles, so do certain women yet wear veils alsoin public, a sign of fidelity and subjection to their husbands.1 1 tor. 11:1-16.) We find Tertullian and Clement of Alex-andria urging the continuance of the custom, and others, asCyprian, arguing against the same, since it continued to be acustom of the heathen women, and
RM2AJ2800–The story of our Christianity; an account of the struggles, persecutions, wars, and victories of Christians of all times . es of so much bitter enmity to the most inoffensive of beings, and to ascheme which aimed only to promote human welfare in this world and in thenext, we go on to offer, in order of time, a view of the chief attacks and themost noted or notable victims. Tertullian, an African priest who lived from about 160 to 245 A. D., tellsan impossible tale of the Emperor Tiberius having proposed to admit Christamong the deities of Rome, and threatened penalties against any who shouldac
RM2AJ62H6–History of Rome and of the Roman people, from its origin to the Invasion of the Barbarians; . n and six women (Eusebius, Hist. EccL, vi. 41), and in almost every timethe remains of the victims could be rescued. ^ The luimber of the condemned must have been very small, for neither Tertullian (ApoL,v.), nor Melito (Eusebius, Hist. EccL, iv. 26), nor Lactantius {de Morte jiersecutorum, chap,iii.), counted Trajan among the persecutors. From Domitian, says Lactantius {ibid.), toDecius, multi ac boni principes Roinnni imperii clavtmi regimenque tenuerunt. Christian inscrip-tions dating back witli ce
RM2AM46E0–The church in the catacombs : a description of the primitive church of Rome : illustrated by its sepulchral remains . t the exalted imagination of Perpetuafigured Him to herself: in her dream she ascendedthe ladder that reached to heaven, and saw there aman with white hair, in the dress of a shepherd,milking his sheep. Tertullian also refers to theGood Shepherd painted on the sacramental cups: Pastor quern in calice depingis. J In the tomb of the Nasones, a heathen family ofeminence in Rome, may be seen, among many my-thological paintings, the figure of a shepherd witha sheep on his shoulders,
RM2ANG6H3–History of Rome, and of the Roman people, from its origin to the invasion of the barbarians . hat literary sceptre whichItaly was again letting fall after having for a while recovered itfrom Spain and Gaul by the elder and younger Pliny, Juvenal, andTacitus. The great names of Latin literature will henceforth beAfrican, — Apuleius, Tertullian, Minutius Felix, Saint Cyprian, Arno-bius, Lactantius and, noblest of all, Saint Augustine. For the time 1 Correspondance of General St. Arnaud. - Vol. V. pp. 301, 392. ir,s THE EMPIRE AND ROMAN SOCIETY. Fronto reigns there, and Cirta is proud of having g
RM2AN5R8K–Stray leaves from a Freemason's notebook . the Ecclesi-astical History, from the birth of Christ to the reign of Constantinothe Great. He died in the time of Constantine the Younger. B. 270,d. 339. GrREGORY Nazianzen, Bishop of Nazianzum, in Cappadocia, b.324, d. 389. Ignatius, Bishop of Antioch, disciple of St. John, the Apostle andEvangeUst, died by martyrdom in 108. MiNTJCius Felix, a Roman orator, 210. OriGen, Minister at Csesarea, in Palestine, b. 185, d. 254. Tertullian, a Presbyter of Carthage, d. about 216. Theodoret, Ecclesiastical Historian, and Bishop of Cyzdcus, inSyria, b. 386, d.
RM2AFM1KG–. La gallerie des femmes fortes. ;: de fupplices. Elle neftoicpas fi dangereufe neantmoins 5 6c quoy que Tertullian ait dit, qu-vne tefte accouftumée aux pierreries &: aux perles, sexpofe malaifé-ment àlépée j il sen eft veu pourtant, qui ont combatu moinsheureufement pour leur Chafteté que pour leur Foy: èc aprezauoir efté vaincues par vn Ennemy qui ne les attaquoit quauecdes fleurs. Dieu leur a fait la grâce de fe releuer ; Sc de vaincrela Tyrannie &C la Cruauté armées de toutes leurs machines. Il ne faut donc rien de lafche ny de foible en vne Amechaftejil ny faut point de langueur ny de mo
RM2CH0N48–. God, the Bible, truth and Christian theology . GOD, THE BIBLE, TRUTH, Christian Father Tertullian related as afact, and he also said, If an evil spirit,which has obsessed a Christian, did notdeclare himself a demon when exorcisedby a godly man, then the Christian shouldbe pnt to death. Disasters, plagues and storms, we aretold by Clement, 220 A. D., were broughtabout by demons; Jew and Gentile, heclaimed, would have the Scripturespreached to them after they went to Hell.There is no question but what Clement ofAlexandria was an individual with a mostwanton and lecherous imagination, as hiswri
RM2CDG2FN–. The history of the devil and the idea of evil; from the earliest times to the present day . out theslightest hesitation to the in-fluence of evil spirits. Tertullian is also aware of manysimilarities between Church institutions and the paganmodes of Mithras worship, which observation prompted him to declare that Satan imi-tates the sacraments of God.tThe Devil appears to have beenvery cunning in those daj^s, forif he had not daring spies inheaven, he must himself haveanticipated the Lords plans ; forthe pagan institutions spokenof as Satanic imitations, such as the Persian haoma sacri-fice,
RM2CE3GA4–. Hierurgia anglicana; documents and extracts illustrative of the ceremonial of the Anglican church after the reformation . arylife, we have the well-known witness of Tertullian {deCorona Mil. c. 4. ap. Hooker v. 65, 2). . .—Keble, onEucharistical Adoration, p. 29, T^rd ed. 1867. ^ The sign of the cross was used at the anointing at all post-Reformationcoronations, except perhaps that of James i. See above, sub 1603.—Ed.1902. THE SIGN OF THE CROSS 125 1890 * The Bishop when administering Confirmation may The sign ofat his discretion, with the concurrence of the Clergyman, *^ ^?°-use the followi
RM2CNYF1E–. www.flickr.com/photos/internetarchivebookimages/tags/book... . 176 APPLE BLOSSOM; (Pyrus Malus).About Life-size. COPYRIGHT UMFORO, CH.CAjO. Ol, C FRUITS, NUTS, ETC. 151 cider into the Mediterranean provinces, and references to itare made by Tertullian and the African Fathers. The use ofcider can be traced from Africa into the Biscayan provincesof Spain, and thence to Normandy. It is supposed to havecome into England at the time of the conquest, but the wordcyder is said to be Anglo-Saxon, and there is reason tobelieve that it was known in the island as early as the timeof Hengist. As the mis
RM2CEKJXB–. The Open court. rough which thereis respiration for the living creature ; and this shows no other form than that of thecross. And so it was said by the prophet, The breath before our face is the LordChrist.- .d the power of this form is shown by your [the pagans] own symbols I Justin Martyr, Dial, zvilk Tryph.. c. !^fi; Tertullian adv. Marc. Ill, iS: Cyprian Tesi. Againstthe Je-vs. 22, and other passages in Origen, Miniitius Felix, Nicodeiiius. etc.- From Lamentations, iv. 20. 550 THE OPEN COURT. on what are called banners [vexilla] and trophies, with which all 30ur stateprocessions are made
RM2CPX452–. An illustrated dictionary of words used in art and archaeology. Explaining terms frequently used in works on architecture, arms, bronzes, Christian art, colour, costume, decoration, devices, emblems, heraldry, lace, personal ornaments, pottery, painting, sculpture, &c., with their derivations . ded, inconjunction with the metal railings or trellis-work placed at the top of the podium, as a pro-tection to the spectators, when wild beasts wereexhibited in the arena. Euripus is also appliedby Tertullian and other authors to the spina ofa circus. Eustyle, Arch. {tv-arvKos). An intercolum-niation
RM2CEKJP0–. The Open court. Cross-Monograms on the Doors of Houses in Returz.a. and Serdjilla.(After De Vogiie.) In the third century, the glorification of the cross had assumedsuch dimensions that Christians were called staurolaters, or wor.shipers of the cross. This accusation elicited an answer from Ter-. Cross Before a Syrian House. (After De Vogiie.) tullian and from Minutius. Tertullian does not positively deny thecharge. We sdiys (Ad Nationes, 12): As for him who affirms that we are the priesthood of a cross, we shall claimhim as our co-religionist. A cross is, in its material, a sign of wood ; a
RM2CDB7PK–. Dictionary of Greek and Roman geography . 822 ROMA.. TOMB OF METKLLA CAECILIA. Domus Cilonis, and Domus Cornificies. TheDomus Parthorum and Cilonis seem to have beensome of those palaces erected by Septimius Severus,and presented to his friends. (Aur. Vict. Epit. 20.)Cilon is probably the same person mentioned by Dion(lxxvii. 4), Spartian (Carac. 3), and in the Digest(i. 12. l,and 15. 4.) The Parthi seem to have beenParthian nobles, whom Severus brought with him toRome, and of whose luxurious habits Tertullian hasdrawn a characteristic picture. (Z>e Bab. Mid. 7.)The Privata Adriani and th
RM2CET3WX–. The student's manual of ancient geography, based upon the Dictionary of Greek and Roman geography. ne of the most flourishing towns of Africa, and the seat of aChristian church which could boast of Cyprian and Tertullian as itsbishops. In a.d. 439 it was made the Vandal capital. It was retakenby Belisarius in 533, and finally destroyed by the Arabs in 647. § 13. The Romans divided Africa into two portions—Byzacium ^ Irbs antiqiia fuit, Tyrii teniiere coloni, Carthago, Italiam contra, Tiberinaque longe Ostia; dives opiim, studiisque asperrima belli.—i. 12.- Condebat primee Dido Carthaginis ar
RM2CDYT0D–. The story of the ancient nations : a text-book for high schools . y Gatteschi. per and other spices, ivory, skins, and other oriental products.540. A Contemporary Picture of the Empires Prosperity.—Tertullian, a Christian writer born about 160 a. d., hasleft us a vivid picture of the trade and high developmentof the Roman world in his day: Certainly the world becomes each day more beautiful andmore magnificent. No corner has remained inaccessible; everyspot is known and frequented, and is the scene or object of busi-ness transactions. Explore the deserts lately famous—verdure THE EMPIRE AT A
RM2CE01HE–. The Venerable Bede, his life and writings . r, 39 Synods, Austerfield, 184 ; Chel-sea, 220 ; Nidd, 183 ; Twy-ford, 154 Taliessin, 40 Tertullian, 84 Theodore, archbishop, 80, 99. 4. 154. 184, 192Theodorct, 82Thridrcd, 270Thunderings, 227-230Times, the reckoning of, 218Tonsure, 75 Transubstantiation, 243Tree of Lif<, 311Triimwine, 90, 154Tuda, 77Tunbert, 154 Twyford on Alne, Synod, 154Tynemouth, 140 Unction, 277Urbgin or Urien, 41 Verca, 159 Viaticum refused, 285 Vice, 284, 287 Vinwed, 64 Virgin Mary, 122, 130 VitaUan, Pope, 114 Walstod, 161 Wardle, Sir T., 167 Wearmouth, Abhats of, ch. vii
RM2CT06Y7–. Principe perfecto y ministros aiustados : documentos politicos, y morales en emblemas . DOCVMENTO LXXIi: Guarde fe fecrcto en las refolucioneSy porque no fe fruftrm y o emharaZjen. I Cenfut 1)6144Mfud metas fuiUrra dtUtefcit.Tertullian. lib. defpcñacul.c.8.i Tidum tüfuh,¿i» »ltum Reipu-blicA peñtn Curia,filentUq; faluíri-tate munititm, ó«v/iü/itum.Valer. Max. lib.i.. DORABAN los Romanos aConfoporDios délos Confejos, y fus templos efta-ban entre arboledas, y boíques, ocultos, yretirados, como lo mueftra eftc emblema,[i] y aun debajo de tierra colocaban fus Aras.Iuzgabanbien,que fe conferuaria
RM2CED6JH–. The doctrine of the church : outline notes based on Luthardt and Krauth. , 98 State and Church 78 Stearns 95 Strong 95 Strong, T. B 95 Succession of Bishops.. ..20, 21, 32, 40 Supernaturalism 61 Supremacy of Pope 31, 38 Synag-ogiie, usage of word 10 Synods 60, 68, 69, 84, 85-89 Synthetic Church 59, 85 Tanquerey 97 Territorial System 78 Tertullian, teaching of 20, 27 Testimony of Church 43, 44 Theodoret 36 Theophyiact 35 Thomasius 78 Thomasius 63, 94, 96 Tradition 42, 62 Traditions, human 51, 72, 73, 74 Trent, Council of 39,59 Triumphant Church 56 P.GE Ultramontanism 31-38, 39 Unity of the C
RM2CT07JP–. Principe perfecto y ministros aivstados, docvmentos politicos, y morales. En emblemas . %■ Ce»ftu Detu«pud metas ¡ubtérra dtlitefdt.Tertullian. lib. defpeftacul.c.8.% Fidum tUfuit-)¿» a.tum Rtipu¿liea peñas Curia,füentiiq; faluhi-late munitum■■, o embaracen. DORABAN los Romanos áConfo porDios de los Confejos, y fus templos efta-ban entre arboledas, y bofques, ocultos, yretirados, como lo mueítra efte emblema,,[i] y aun debajo de tierra colocaban fus Aras.Iuzgabaabien>que fe conferuaria fu República dichofa,mientras-fus confejos,defignios,y refoluciones eftuuiefen fecre-tas,y efeondidas. [
RM2CDDA7Y–. Sabbath essays; papers and addresses presented at the Massachusetts Sabbath conventions, at Boston and Springfield . , C, 391.Sweden, 260, 318.Switzerland, 8, 42, 260, 306, 318, 320,321, 407.Talmud, 132, 208.Ten-hour law, 145, 309.Tenth-day Sab., 29, 68, 145, 360. Tertullian, 135, 138, 139, 162, 221, 229, 248.Theatres, 91, 324, 330, 401, 402.Theodoret, 164.Thomas, R., 318-331.Tradesmen, 73, 75, 91, 209, 372.Trajan, 220. Troas, 26, 125, 128, 129, 226.Vanderbilt, W. H., 350.Venice, 59, 258.Von Schulte, 260.Wales. 318.War, Rebellion, 267; Revol., 264; 1812, 265.War, &c., no, ^oif, 207,210, 241