David Dickson (or Dick, c.1583–1663)

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His Works:

1.  [1684] Truths victory over error, or, An abridgement of the chief controversies in religion which since the apostles days to this time, have been, and are in agitation, between those of the Orthodox faith, and all adversaries whatsoever, a list of whose names are set down after the epistle to the reader : wherein, by going through all the chapters of The confession of faith, one by one, and propounding out of them, by way of question, all the controverted assertions, and answering by yes, or no, there is a clear confirmation of the truth, and an evident confutation of what tenets and opinions, are maintain’d by the adversaries : a treatise, most useful for all persons, who desire to be instructed in the true Protestant religion, who would shun in these last days, and perillous times, the infection of errors and heresies, and all dangerous tenets and opinions, contrary to the word of God.
2.  [1664] Therapeutica sacra shewing briefly the method of healing the diseases of the conscience, concerning regeneration / written first in Latine by David Dickson ; and thereafter translated by him.
3.  [1655] True Christian love to be sung with any of the common tunes of the Psalms.
4.  [Anno 1635] A short explanation, of the epistle of Paul to the Hebrewes. By David Dickson, preacher of Gods Word, at Irwin
5.  [1659] An expositon of all St. Pauls epistles together with an explanation of those other epistles of the apostles St. James, Peter, John & Jude : wherein the sense of every chapter and verse is analytically unfolded and the text enlightened. by David Dickson
6.  [1651] A brief exposition of the evangel of Jesus Christ according to Matthew by David Dickson
7.  [1653] A brief explication of the other fifty Psalmes, from Ps. 50 to Ps. 100 by David Dickson …
8.  [1654] A brief explication of the last fifty Psalmes from Ps. 100 to the end / by David Dickson …
9.  [1655] A brief explication of the first fifty Psalms by David Dickson.

 

Biography of Dav id Dickson:

David Dickson (or Dick, c.1583–1663) was a Scottish theologian. He was the only son of John Dick or Dickson, a merchant in the Trongate of Glasgow, whose father was an old feuar of some lands called the Kirk of Muir, in the parish of St. Ninians, Stirlingshire. He was born in Glasgow about 1583, and educated at the university, where he graduated M.A., and was appointed one of the regents or professors of philosophy, a position limited to eight years. On the conclusion of his term of office Dickson was in 1618 ordained minister of the parish of Irvine. In 1620 he was named in a leet of seven to be a minister in Edinburgh, but since he was suspected of nonconformity his nomination was not pressed.

Having publicly testified against the Five Articles of Perth, he was at the instance of James Law, archbishop of Glasgow, summoned to appear before the high court of commission at Edinburgh, 9 January 1622; but having declined the jurisdiction of the court, he was subsequently deprived of his ministry in Irvine, and ordained to proceed to Turriff, Aberdeenshire, within twenty days. When he was about to proceed on his journey northward, the Archbishop of Glasgow, at the request of the Earl of Eglinton, permitted him to remain in Ayrshire, at Eglinton, where for about two months he preached in the hall and courtyard of the castle. As great crowds went from Irvine to hear him, he was then ordered to set out for Turriff, but about the end of July 1623 was permitted to return to his charge at Irvine, and remained there unmolested till 1637.

Along with Alexander Henderson and Andrew Cant, he attended the private meeting convened in 1637 by Lord Lorne, against the bishops. The same year he prevailed on the presbytery of Irvine for the suspension of the service-book, and he formed one of the deputation of noblemen and influential ministers deputed by the Covenanters to visit Aberdeen to invite ministers and gentry into the covenant. The doctors and professors of Aberdeen were unconvinced, and after various encounters with the Covenanters published General Demandis concerning the lait Covenant, &c. 1638, reprinted 1662 to which Henderson and Dickson drew up a reply entitled Ansueris of sum Bretheren of the Ministrie to the Replyis of the Ministeris and Professoris of Divinity at Abirdein, 1638, reprinted 1663. This was answered by the Aberdeen professors in Duplyes of the Minsteris and Professoris of Abirdein, 1638.

At the assembly which met at Glasgow in 1638 Alexander Henderson was chosen in preference to Dickson to fill the chair, but Dickson delivered a tactful speech when the commissioner threatened to leave the assembly, and in the eleventh session gave a learned discourse on Arminianism. The assembly also named him one of the four inspectors to be set over the university cities, the city to which he was named being Glasgow; but in his case the resolution was not carried out till 1640, when he was appointed to the newly instituted professorship of divinity. In the army of the covenanters, under Alexander Leslie, which encamped at Dunse Law in June 1639, he acted as chaplain of the Ayrshire regiment, commanded by the Earl of Loudoun, and at the general assembly which, after the pacification, met at Edinburgh in August of the same year, was chosen moderator.

In 1643 he was appointed, along with Alexander Henderson and David Calderwood, to draw up a ‘Directory for Public Worship,’ and he was also joint author with James Durham, who afterwards succeeded him in the professorship in Glasgow, of The Sum of Saving Knowledge, frequently printed along with the Westminster Confession of Faith and catechisms, although it never received the formal sanction of the church. In 1650 he was translated to the divinity chair of the university of Edinburgh, where he delivered an inaugural address in Latin, which was translated by George Sinclair into English, and, under the name of ‘Truth’s Victory over Error,’ was published as Sinclair’s own in 1684. The piracy having been detected, it was republished with Dickson’s name attached and a Life of Dickson by Robert Wodrow in 1752.

In 1650 he was appointed by the committee of the kirk one of a deputation to congratulate Charles II on his arrival in Scotland. For declining to take the oath of supremacy at the Restoration he was ejected from his chair; he gradually failed in health and died in the beginning of 1663. His wife was Margaret Roberton, a daughter of Archibald Roberton of Stonehall (the youngest son of John Roberton, the 9th Laird of Earnock) and sister of James Roberton, Lord Bedlay. They had three sons, of whom John, the eldest, was clerk to the exchequer in Scotland, and Alexander, the second son, was professor of Hebrew in the university of Edinburgh. The third son, Robert, born in 1630 in Irvine, Ayrshire settled in Ulster, Ireland in 1666.