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Aristocracy Quotes
Quotes tagged as "aristocracy"
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“There are three kinds of constitution, and an equal number of deviation-forms--perversions, as it were, of them. The constitutions are monarchy, aristocracy, and thirdly that which is based on a property qualification, which it seems appropriate to call timocratic, though most people are wont to call it polity. The best of these is monarchy, the worst timocracy. The deviation from monarchy is tyranny; for both are forms of one-man rule, but there is the greatest difference between them; the tyrant looks to his own advantage, the king to that of his subjects. For a man is not a king unless he is sufficient to himself and excels his subjects in all good things; and such a man needs nothing further; therefore he will not look to his own interests but to those of his subjects; for a king who is not like that would be a mere titular king. Now tyranny is the very contrary of this; the tyrant pursues his own good. And it is clearer in the case of tyranny that it is the worst deviation-form; but it is the contrary of the best that is worst. Monarchy passes over into tyranny; for tyranny is the evil form of one-man rule and the bad king becomes a tyrant. Aristocracy passes over into oligarchy by the badness of the rulers, who distribute contrary to equity what belongs to the city-all or most of the good things to themselves, and office always to the same people, paying most regard to wealth; thus the rulers are few and are bad men instead of the most worthy. Timocracy passes over into democracy; for these are coterminous, since it is the ideal even of timocracy to be the rule of the majority, and all who have the property qualification count as equal. Democracy is the least bad of the deviations;”
― Nicomachean Ethics
― Nicomachean Ethics
“Power is always personal: any study of a Western democratic leader today reveals that, even in a transparent system with its short periods in office, personalities shape administrations. Democratic leaders often rule through trusted retainers instead of official ministers. In any court, power is as fluid as human personality.”
― The Romanovs: 1613-1918
― The Romanovs: 1613-1918
“Democracy means government by the uneducated, while aristocracy means government by the badly educated.”
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“Today, the mere idea of aristocracy is incompatible with the dominant ideology. But every people needs an aristocracy. It's an integral part of human nature and can't be dispensed with. The question then is not 'For or against aristocracy?' but 'What kind of aristocracy?”
― Why We Fight: Manifesto of the European Resistance
― Why We Fight: Manifesto of the European Resistance
“Egalitarians adjust to aristocracies just fine, as long as they get to be the aristocrats.”
― Cetaganda
― Cetaganda
“Anarchy is not a social form, but a method of individuation. No society will concede to me more than a limited freedom and a well-being that it grants to each of its members. But I am not content with this and want more. I want all that I have the power to conquer. Every society seeks to confine me to the august limits of the permitted and the prohibited . But I do not acknowledge these limits, for nothing is forbidden and all is permitted to those who have the force and the valor.
Consequently, anarchy, which is the natural liberty of the individual freed from the odious yoke of spiritual and material rulers, is not the construction of a new and suffocating society.' It is a decisive fight against all societies-christian, democratic, socialist, communist, etc., etc. Anarchism is the eternal struggle of a small minority of aristocratic outsiders against all societies which follow one another on the stage of history.”
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Consequently, anarchy, which is the natural liberty of the individual freed from the odious yoke of spiritual and material rulers, is not the construction of a new and suffocating society.' It is a decisive fight against all societies-christian, democratic, socialist, communist, etc., etc. Anarchism is the eternal struggle of a small minority of aristocratic outsiders against all societies which follow one another on the stage of history.”
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“To recreate a new aristocracy is the eternal task of every revolutionary project.”
― Why We Fight: Manifesto of the European Resistance
― Why We Fight: Manifesto of the European Resistance
“What I have said, and still believe with ever-increasing conviction, is that human society is always, whether it will or no, aristocratic by its very essence, to the extreme that it is a society in the measure that it is aristocratic, and ceases to be such when it ceases to be aristocratic”
― The Revolt of the Masses
― The Revolt of the Masses
“We are plagued by a corrupt polity which promotes unlawful and/or immoral behaviour. Public interest has no practical significance in everyday behaviour among the ruling factions. The real problems of our world are not being confronted by those in power. In the guise of public service, they use whatever comes to hand for personal gain. They are insane with and for power.”
― The Dosadi Experiment
― The Dosadi Experiment
“Hence I think it is that democracies change into aristocracies, and these at length into monarchies,' people at last prefer tyranny to chaos. Equality of power is an unstable condition; men are by nature unequal; and 'he who seeks equality between unequals seeks an absurdity.' Democracy has still to solve the problem of enlisting the best energies of men while giving to all alike the choice of those, among the trained and fit, by whom they wish to be ruled.”
― The Story of Philosophy: The Lives and Opinions of the World's Greatest Philosophers
― The Story of Philosophy: The Lives and Opinions of the World's Greatest Philosophers
“In other words, neither oppression nor exploitation as such is ever the main cause for resentment; wealth without visible function is much more intolerable because nobody can understand why it should be tolerated. Antisemitism reached its climax when Jews had similarly lost their public functions and their influence, and were left with nothing but their wealth.”
― The Origins of Totalitarianism
― The Origins of Totalitarianism
“Aristocracy is relative: there are all sorts of inexpensive little resorts where the son of a furniture salesman may be the arbiter of all things elegant, holding court like a young Prince of Wales.”
― In the Shadow of Young Girls in Flower
― In the Shadow of Young Girls in Flower
“In their passion for sameness, the tyrants made themselves more and more powerful. All others grew correspondingly weaker and weaker. New bureaus and directorates, odd ministries, leaped into existence for the most improbable purposes. These became the citadels of a new aristocracy, rulers who kept the giant wheel of government careening along, spreading destruction, violence, and chaos wherever they touched.”
― The Dosadi Experiment
― The Dosadi Experiment
“Who is fit to be elected?' asked Napoleon. 'A Caesar, an Alexander only comes along once a century, so that election must be a matter of chance.”
― The Romanovs: 1613-1918
― The Romanovs: 1613-1918
“There is an unnatural unfitness in an aristocracy to be legislators for a nation. Their ideas of distributive justice are corrupted at the very source. They begin life trampling on all their younger brothers and sisters, and relations of every kind, and are taught and educated so to do. With what ideas of justice or honor can that man enter a house of legislation, who absorbs in his own person the inheritance of a whole family of children, or metes out some pitiful portion with the insolence of a gift?”
― Rights of Man
― Rights of Man
“The truth was that, with the Duchess de Luxembourg, with Mme de Morienval, Mme de Saint-Euverte and any number of others, the features that made their faces distinctive were a big red nose next to a hare-lip, or two wrinkled cheeks and a faint moustache. Such features cast their own spell well enough since, as a merely conventional form of handwriting, they enabled one to read a famous and impressive name; but ultimately they also gave rise to the notion that ugliness was somehow aristocratic, that it was a matter of indifference that the face of a grand lady should be beautiful, provided that it was distinguished.”
― The Guermantes Way
― The Guermantes Way
“But you are our equal, if not our superior," the Guermantes seemed, in all their actions, to be saying; and they said it in the nicest way imaginable, in order to be loved and admired, but not to be believed; that one should discern the fictitious character of this affability was what they called being well-bred; to suppose it to be genuine, a sign of ill-breeding.”
― Sodom and Gomorrah
― Sodom and Gomorrah
“...As for all the little people who call themselves Marquis de Cambremerde or de Gotoblazes, there is no difference between them and the humblest rookie in your regiment. Whether you go and do wee-wee at the Countess Cack's or cack at the Baroness Wee-wee's, it's exactly the same, you will have compromised your reputation and have used a shitty rag instead of toilet paper. Which is unsavoury.”
― Sodom and Gomorrah
― Sodom and Gomorrah
“Dowered with great historic names which they almost despise, they do their best to drag the memory of their ancient lineage into dishonour by vulgar passions, low tastes, and a scorn as well as lack of true intelligence. Let us not talk of them. The English aristocracy was once a magnificent tree, but its broad boughs are fallen,--lopped off and turned into saleable timber,--and there is but a decaying stump of it left.”
― The Soul of Lilith
― The Soul of Lilith
“[Voltaire] theoretically prefers a republic, but he knows its flaws: it permits factions which, if they do not bring on civil war, at least destroy national unity; it is suited only to small states protected by geographic situation, and as yet unspoiled and untorn with wealth; in general "men are rarely worthy to govern themselves." Republics are transient at best; they are the first form of society, arising from the union of families; the American Indians lived in tribal republics, and Africa is full of such democracies. but differentiation of economic status puts an end to these egalitarian governments; and differentiation is the inevitable accompaniment of development.”
― The Story of Philosophy: The Lives and Opinions of the World's Greatest Philosophers
― The Story of Philosophy: The Lives and Opinions of the World's Greatest Philosophers
“And so he drifted back to London... where he lived a life of increasingly busy idleness as he searched out one diversion after another”
― Simply Magic
― Simply Magic
“The good thing about the aristocracy – German or English – was that they were easily traced, Mirabelle thought.”
― British Bulldog
― British Bulldog
“As she gracefully descended down portico, the white gloved hand of the lady of the estate met the white-glove worn by a Negro footman, as a vast expanse of hoop skirt filled the carriage doorway. It was a skirt of fine white lawn with ruffles embroidered with little pink and blue flowers complete with green stems. The white trash girl looked on in amazement, involuntarily wincing at the thought of the long hours plantation slave seamstresses had devoted to decorating a dress that might only be worn a half dozen times and survive as many launderings.”
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“..the guests milled back and forth: men stood with their heads together, discussing politics and crops, their stiff white shirts puffed and ruffled, their voices rising and falling in steadfast opinions as women of fair whispered to one another and laughed behind silk fans, occasionally calling out gaily to pull another into their ring of white shoulder flounced with satin as house niggers dipped and weaved all around them bearing trays of syllabub and sack, almost invisible as the shadows they cast”
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“Omenirea era săracă și se hrănea muncind, fără să distrugă bogățiile naturii, stînd la porțile ei cu modestie și fără să se gîndească încă la jaf. Răbdînd de foame putea să hrănească acolo cîțiva prinți și preoți, nu erau prea mulți, și această “nedreptate” socială este neînsemnată, dacă ținem seama de faptul că această diferență era necesară pentru formarea culturii. ... Nici o egalitate nu va înălța catedrale și palate, nu le va picta, nu le va împodobi. ... Din îndestulare se năștea disponibilitatea, din disponibilitate – capacitatea de apreciere, iar din capacitatea de apreciere – nivelul de cultură. În nici un caz invers. Cultura are nevoie de o bază, de bogăție. Nu pentru a satisface cerințele artistului, ci pentru a avea cu adevărat căutare. Este prea tîrziu deja să înțelegem acest rol pasiv, aproape biologic al aristocrației, și atît de evident. Nimănui nu-i trece acum prin cap că un extravagant din fruntea unui mic principat se pricepea pesemne foarte bine la muzică, dacă Haydn sau Bach erau “angajați” la el. Că papa se pricepea la pictură dacă avea de ales între Michelangelo și Rafael. Totuși aceștia erau niște oameni luminați. ... Doar pe seama inegalității sociale s-a perpetuat sensul umanității și posibilitatea ei.”
― Pushkin House
― Pushkin House
“Se obișnuiește a considera aristocrația ca fiind fragilă, nepractică, neadaptată vieții, neputînd suporta lipsurile și greutățile, incapabilă să muncească. Cu toate acestea, în sensul cel mai bun, aristocrația reprezintă cea mai înaltă formă de adaptare și forma cea mai vitală. Pentru că tocmai cel care a avut totul este în stare să piardă totul, fără să se descurajeze; tocmai cel care posedă știe că a avea nu înseamnă totul. Cel care n-a avut nu poate să n-aibă, pentru că vrea să aibă. Adevăratul aristocrat nu vrea să aibă, ci are: e o realitate obiectivă. Pierzînd, el știe că a posedat ceea ce i se cuvenea indiscutabil. ... Pierzînd totul, el poate crede că nu-și pierde aristocrația, dacă salvează aceste calități. De aceea ei au și putut ... să uimească prin dîrzenia, răbdarea și demnitatea lor, adică tocmai prin capacitatea lor de adaptare, pentru că adevărata aristocrație reprezintă însăși capacitatea de a se lipsi de orice și de a se menține pînă la capăt.”
― Pushkin House
― Pushkin House
“... capacitatea de adaptare a aristocrației s-a manifestat în capacitatea ei de a “nu discuta” și de a “sluji”. Discutau intelectualii – aristocrații au dovedit neașteptate disponibilități pentru muncă. Poate știuseră cîndva să se țină în șa și să sărute mîinile femeilor, dar nu trebuie să uităm niciodată că au reprezentat o clasă, că au avut un caracter de clasă. Filozofia, etica și morala lor le erau atribuite prin naștere, și dacă acestea aparțineau clasei lor, ei nu trebuiau să cheltuiască nici forțe spirituale, nici forțe fizice pentru a-și forma convingeri și principii ... Ei puteau să îndeplinească o funcție, să execute ordine, conducîndu-se după ideile cinstei și datoriei, fără să intre în conflict cu conștiința lor. Aceasta este capacitatea de care au dat ei dovadă. N-au acceptat nimic din schimbările survenite, dar au continuat să trăiască într-o lume schimbată, pentru a păstra măcar acele trăsături care le erau caracteristice, inerente structurii lor ... precum: cinstea, principialitatea, respectarea cuvîntului dat, noblețea, onoarea, curajul, dreptatea, stăpînirea de sine... Ei au pierdut totul, însă aceste trăsături ar fi dorit să le piardă în ultimul rînd: erau însăși natura lor.”
― Pushkin House
― Pushkin House
“Reform or no reform, he never ceased to promote the interests of St. Denis and the Royal House of France with the same naive, and in his case not entirely unjustified, conviction of their identity with those of the nation and with the Will of God as a modern oil or steel magnate may promote legislation favorable to his company and to his bank as something beneficial to the welfare of this country and to the progress of mankind.”
― Perspective as Symbolic Form
― Perspective as Symbolic Form
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