IMDb-BEWERTUNG
7,5/10
956
IHRE BEWERTUNG
Füge eine Handlung in deiner Sprache hinzuStory of distant mountainous region in Georgia that depicts folklore, lifestyle and daily routines of Svani people, focuses on the scarcity of salt in Svaneti region. Rich with documentary v... Alles lesenStory of distant mountainous region in Georgia that depicts folklore, lifestyle and daily routines of Svani people, focuses on the scarcity of salt in Svaneti region. Rich with documentary value, the movie also served for Soviet propaganda.Story of distant mountainous region in Georgia that depicts folklore, lifestyle and daily routines of Svani people, focuses on the scarcity of salt in Svaneti region. Rich with documentary value, the movie also served for Soviet propaganda.
- Regie
- Drehbuch
Empfohlene Bewertungen
Opening on text exposition and a map to pin point the location of the documentary, 'Salt for Svanetia' seeks to show the cold, desolate, isolated world of the villagers of the remote mountain village of Svanetia. The director goes to great lengths to showcase this village and its villagers as lonely and isolated in the first shots of the film. The film also carries a strong communist message, describing the village's need once for guard towers to protect against the cruel monarchy, and the good that the new communist government is doing for these villagers. The film rests much of its documentary stylization on the ideas described by the members of 'KinoEye,' with pseudo naturalistic shots that seems to show impossible scenes, such as directly down the barrel of a gun mid-conflict, and the entire saga of men going up a mountain and being caught in an avalanche. These scenes seem to use staging and much pre planning to create the necessary effect for the thesis of the film, which seems to be that this village's suffering is due to remoteness, a struggle that roads built by the new government will solve. 'Salt for Svanetia' is nothing like current documentaries, and thusly the story must follow a different structure and pattern. The theme is conveyed through both inter title cards and the kinetic shots and editing used to show urgency and danger within the film. Using montage techniques, unrelated shots are frequently put together to add to the story and support the thesis. The use of montage frequently takes the audience through the unfamiliar rituals and habits of the town, such as sheep shearing, hat making, and funeral rites. The way it is formatted and cut together makes the film feel both educational as well as subjectively pointed, especially with the message of how this village's struggle for salt to survive can be helped. Overall, it is beautifully filmed and the choice of shots helps to create and convey an idea of a desperate, isolated peoples that might only be saved by a new government.
This early Kalatozov documentary about hardships in a remote village in Georgia shows that all his ideas and inventions were with him from the start. Though not the unadulterated festival of inconceivable images that his later films became, this is still full of plenty of unforgettable sequences. In one scene villagers are using an old, rickety pulley to bring water up a tower. It starts out cutting from a simple shot of the water bucket to a simple shot of the villagers, then the cutting becomes faster and faster and the shots get closer and closer and the camera swings back and forth with the villagers as they heave and how and then suddenly a cut is made to the perspective of the water inside the bucket as it gets pulled up the tower. This is merely a single example of the many unforgettable things to be seen in this film. Highly recommended for anyone interested in documentaries and especially early Soviet cinema, and this is absolutely essential viewing for any fans of I AM CUBA or THE CRANES ARE FLYING.
"Salt for Svantia" is an early film by Mikhail Kalatozov about the isolated people of Svanetia in the Northwest of Georgia. It was made in the early days of Communism and the purpose of the film was to integrate all the local peoples in the great Union of Soviet Republics.
Just as Sergei Eisenstein in "Old and new" (1929), Kalatozov didn't manage to suppress his creative ability's enough in making this propaganda movie. He was severely punished for this and his next noteworthy film happened to be "The cranes are flying" (1957), during the relatively liberal Chroesjtsjov years. After Brezhnev came to power Kalatozov was able to make a film that was creative and propaganda at the same time with "Soy Cuba"" (1964).
Just like in "Old and new" the most amazing thing from "Salt for Svanetia" are the extreme close ups of mostly old and worn out (but very intriguing) faces. You almost start to think that Eisenstein and Kalatozov were aware of "La passion de Jeanne d'Arc" (1928, Carl Theodor Dreyer).
Just as Sergei Eisenstein in "Old and new" (1929), Kalatozov didn't manage to suppress his creative ability's enough in making this propaganda movie. He was severely punished for this and his next noteworthy film happened to be "The cranes are flying" (1957), during the relatively liberal Chroesjtsjov years. After Brezhnev came to power Kalatozov was able to make a film that was creative and propaganda at the same time with "Soy Cuba"" (1964).
Just like in "Old and new" the most amazing thing from "Salt for Svanetia" are the extreme close ups of mostly old and worn out (but very intriguing) faces. You almost start to think that Eisenstein and Kalatozov were aware of "La passion de Jeanne d'Arc" (1928, Carl Theodor Dreyer).
As a student of Russian history, it is hard for me to see 'Salt of Svanetia' as anything but a propaganda film. However, even as a propaganda film, there are incredible things that happen with this film. Kalatazov is a master of imagery. The scenes that overlook Svanetia are breathtaking, but equally interesting are the scenes that focus on the work of the villagers--especially when he focuses on the actual workers. The inter-titles give the film a storyline--this creates a new sort of life to the documentary. The storyline makes the film bearable for even one who is not a film specialist. Kalatazov has done an amazing job of making even propaganda pretty.
Extraordinary documentary filmed in the late twenties of the last century in a remote region of the former Soviet Union, anticipates Buñuel´s Las hurdes in showing the poverty and hard lives of people with a mastery work of cinematography and edition. Mijail Kalatozov exhibits here very early why he could do I am Cuba more than thirty years later. Virtually unknown by young movie critics, it´s undoubtly a must for all movie critics fans.
Wusstest du schon
- WissenswertesAlthough celebrated as one of the classic examples of silent Soviet documentary, it is, in actuality, a docudrama, filmed according to a script with staged scenes, while using non-professional actors.
- Alternative VersionenIn 1997, Film Preservation Associates copyrighted a version with a rousing orchestral score by Zoran Borisavljevic and English subtitles by Alexander Litvak. It was produced for video by David Shepard and runs 54 minutes.
- VerbindungenFeatured in Soy Cuba, O Mamute Siberiano (2004)
Top-Auswahl
Melde dich zum Bewerten an und greife auf die Watchlist für personalisierte Empfehlungen zu.
Details
- Erscheinungsdatum
- Herkunftsland
- Sprachen
- Auch bekannt als
- Dzim Svante (Sol' Svanetii)
- Produktionsfirmen
- Weitere beteiligte Unternehmen bei IMDbPro anzeigen
- Laufzeit55 Minuten
- Farbe
- Sound-Mix
- Seitenverhältnis
- 1.33 : 1
Zu dieser Seite beitragen
Bearbeitung vorschlagen oder fehlenden Inhalt hinzufügen