Luther

Movies don't come duller than this stiff filmed stage play that revolves around the sexy topic of the Reformation, to the accompaniment of the always pulse beating Gregorian chant.

Albert Finney created the role of Luther, which he played in both London and New York between 1961 and 1964. Every review of Finney's performance that I have seen was positive. So I can't help wishing that he had played the part on film.

I believe Stacy Keach is one of the best American actors, but he seems to struggle with this role, at least during the early scenes, in which he uses, bizarrely, a pseudo-Irish accent. Later on, however, Keach digs more deeply into the role; and his performance is ultimately impressive, even moving.

The play seems a little dated, particularly regarding its neo-Brechtian touches over Luther's diatribe against the peasants. But given Keach's work and that of the splendid supporting actors (especially Robert Stephens, Judi Dench, Patrick Magee, Alan Badel), the film remains well worth seeing.

"Luther" was part of the American Film Theatre series, in which certain plays were adapted for film and exhibited in some 500 US theatres on a subscription basis --

The TCM showing of LUTHER was preceded by a discussion of Ely Landau's efforts to make the American Film Theater as a subscription effort to bring the best of the stage to a wider audience. There's no doubt about the excellence of this production, with some fine performers -- all British except for Stacy Keach in the title role -- under the direction of the able Guy Green. Yet I find the entire series, and this in particular possessed of an artificiality that renders it less compelling than it might have been. Despite the gracefully moving camera, it remains a stage play removed from its own environment, a dying fish flopping on the sand.

That reaction may be informed by, as I have noted in other reviews, an absolute lack of understanding of faith. Yet I remain conflicted; truth is truth, facts are facts, and the truth or falsity of Luther's beliefs and arguments -- as well as those who face him in this straw man argument --are not affected by his humanity and foibles. While Luther's position may be seen as the struggle of a lone man against authority, his appeal to an authority other than the Pope, to the Bible, remains an appeal to authority. Why choose one over the other? Because you can justify your own position? The German princes who supported him did not do so out of any religious conviction, but to reduce the authority of the Pope and increase their own. Luther's reaction to those who interpreted the Bible other than he did is also intellectually dishonest.

Yet none of these points are emphasized. Instead, we are to side with him because we see him, and not the Pope whom he defies. In the end, we are left believing the evidence of our own eyes and ears. Given a choice between believing someone we can see and someone we cannot, we can do no other.

This movie is an excellent character study of the Augustinian monk, Martin Luther, and his pivotal role in the political, social, economic and religious revolt against the medieval Roman Catholic Church. This revolt, which historians later called the "Reformation", and the events that precipitated it are portrayed in an amazingly accurate fashion. To those more accustomed to contemporary "historical" movies that incorporate a fair amount of fiction in their plots, this movie may seem slow moving; fact is rarely as exciting as fiction. Nevertheless for those interested in a well-directed piece of authentic Church history with outstanding character development and exceptional acting, this is the movie to see.

The first impression you might have is that there is no way that John Osbourne, the creator of the frustrated Jimmy Porter in Look Back In Anger, could possibly have reached back five centuries for the subject matter of another play. Osborne's best work Look Back In Anger is firmly rooted in the 20th century, dealing with the post empire Great Britain that he knew and was part of.

Luther of course is about the founder of one large sect of Protestantism, Martin Luther of 16th century Germany which was a geographical expression, not a country at that time. Luther was an angry young man like Jimmy Porter who revolutionized theology in his time and issued the bluntest, most direct challenge to the supremacy of the Catholic Church and the Pope. He founded his church which became supreme in Northern Germany and the Scandinavian countries.

But when the peasants started to revolt, Luther betrayed the revolution he started and urged that they be put down as severely as possible which they were. It's for this that John Osborne indicts him in his work. It is the biggest tragedy of Luther's career and the one in which the Catholics never stop heaping scorn on him, a lot of it justified.

The film Martin Luther from the Fifties that starred Niall McGinniss and the recent Luther that starred Joseph Fiennes from this decade do not deal with part of the Luther story. We see a very flawed human being, torn by a most exquisite conscience and frightened about the forces he has unloosed. One of the church elders who admonishes him says that the peasants want the gold and silver of the church, not a new kind of faith and he's not completely wrong.

Stacy Keach takes Albert Finney's place who originally created the role on Broadway where the play ran for 211 performances in 1963. Keach does a fine job in the part as does Judy Dench as Mrs. Luther, Patrick Magee as Luther's father and Hugh Griffith as one of his church superiors who lays the law down to him, unsuccessfully.

No doubt we've not seen the last interpretation of this man's life. Martin Luther will be reinterpreted by historians and dramatists for centuries.