Jerusalem

Bille August is one of the world's best directors. He can get the most enchanting moments from his actors. And his "Jerusalem" is a very good example of it. Long uncut takes with only little dialog show intense and breathtaking acting skills from every actor/actress - especially Maria Bonnevie.

Examples of this are: The scene where Maria's character Gertrud is walking alone in the forest and has a vision of Jesus for the first time; and one of the last scenes in Jerusalem where she sits with her friend who tells her; "You have to forgive... otherwise you will never be able to love again." ...

If you want to see truly unique acting skills this is where you want to go.

Sadly it has not yet been released on DVD. I only have it on old VHS. Let us have a full special edition DVD soon please.

Between his two works (DAS GEISTERHAUS / The HOUSE of the SPIRITS // FRÄULEIN SMILLAS GESPÜR FÜR SCHNEE / SMILLAS SENSE OF SNOW) for CONSTANTIN producer Bernd EICHINGER, the Danish director Bille AUGUST fulfilled his dream and made this Swedish film based on a novella by the Swedish Nobel Prize winner for literature Selma LAGERLÖF.

It tells the story of a small community in Sweden at the end of the 19th century, which falls into religious madness and emigrates together to the Holy Land. The young lovers Ingmar (Ulf FRIBERG) and Gertrud (Maria BONNEVIE) also get caught up in the turmoil of this religious enthusiasm, which doesn't end well...

A quiet and impressive film that is rarely seen in German-speaking countries. I remember a TV broadcast sometime in the nineties.

Pernilla AUGUST, ACADEMY AWARD nominee Max von SYDOW and ACADEMY AWARD winner Olympia DUKAKIS can also be seen in other roles.

With breath-taking scenery, this film is one of the very best Swedish films ever. Beautiful and true to the history of Christianism in the late 19th century, this piece of art is as much a homage to Selma Lagerlöf as it is to our national heritage. It is also a sad love story, of how religion and fanaticism can destroy families, shatter homes and lay to waste entire towns and villages: the fear of the cruel God.

Ultimately, this film tells us that home is where the heart is, religion or not. It is rather love that is the essence here, whether it be love of God or love of family and the love of home, and it is obvious to me that loneliness is the price Karin has to pay for her fanaticism.

A beautiful film.

I enjoyed this mature, wise view of the human existence. The movie is very involving. The story line is critical of a Christian cult, but the last scene was a glorious affirmation of tradition, family and Church. The visuals are pleasingly luminous.

Billie August offers a compelling visualization of Selma Lagerlöf's novel "Jerusalem." The narrative evokes the evangelical millennialism that in 1896 compelled Swedes from the village of Nas to leave their families and their land for Ottoman Jerusalem to await the second coming of Jesus. The austere and beautiful cold of Sweden contrasts to the austere and beautiful heat of Jerusalem; the stoicism demanded by the weather in the north is tested by the violence of disease, aridity and social ostracism in the south. These two disparate sites frame the love story of the protagonists, Gertrude (Maria Bonnevie) and Ingmar (Ulf Friberg), whose devotion to one another transcends conventional romance. The characters are complex. Their distinct weaknesses (Gertrude's febrile and pious imagination and Ingmar's passion for his land) thicken their mutual strengths—unselfish empathy and candid honesty. The villain in the piece is Hellgum (Sven-Bertil Taube), the born-again evangelical preacher who returns to his Swedish homeland from America as a dark shadow praying upon rifts in the religious fabric of the community. Selma Lagerlöf was the first woman to win the Nobel Prize for literature. "Jerusalem," published in Sweden in 1901, depicted recent events with resonant sympathy. Billie August has succeeded in recovering that same compassion in his rendering of a now remote historical moment. Nevertheless, Hellgum's evangelical megalomania and the Holy City's violence so powerfully described in the film seem all too contemporary. Unfortunately, the simple human goodness also so powerfully represented in "Jerusalem" now seems quaintly out-of-date.