Northfork

The Polish brothers are unique film artists, and they've really pushed the envelope here. A fantasy that has points in common with "Wings of Desire," "Northfork" tells the story of a '50s era small town in the middle of nowhere that is two days shy of being inundated and submerged thanks to the U.S. government's desire to make a reservoir on the place where the town stands. It's a wry parable about loss and remembrance, featuring angels, dreams, premonitions, and the most hilarious government reclamation functionaries since "Repo Man." The performances are all outstanding, especially Nolte and Woods. I've noticed in reading down some of the comments that there are people who were offended simply by the fact that the Polish twins use elliptical storytelling tactics, and I want to say, that's one of the things that makes this film so great: its willingness to embrace the mysterious as an aspect of everyday life. David Mullen's cinematography is stunning. Highly recommended; if you've suffered a meaningful personal loss, such as the death of a parent, I would even call this film necessary viewing. - Ray

It's a shame this movie is rated PG 13--it is really quite suitable for anyone--though young kids might not follow it too well.

It belongs to that wonderful genre of serio-comic ghost/angel stories that would have to include everything from Capra's "It's A Wonderful Life" to Wenders's "Wings of Desire."

The photography is stunning, the acting first rate, and--wonder of wonders--the tone is uplifting.

My only criticism is that there is not much ambiguity in the film. The two interwoven stories seem intriguingly mysterious at first; but they resolve themselves a little too nicely for my taste. As the director points out in his commentary on the DVD, all the ingredients of Irwin's story are on his bedside table. The symbolism is just a trifle too pat for me.

But what a lark! My favorite scene has to be when the relocation team tries to get breakfast at a diner. This is practically theatrical in its magic--a tour de force of witty acting--subtle, playful, and positively rhythmic--coupled with striking cinematography and an acute eye for the grotesque.

"Northfork" is funny, touching, gorgeous to look at, magical (with the above reservations) and has not one single car-chase.

An easy nine stars.

"It all depends on how you look at it –we are either halfway to heaven or halfway to hell," says the priest Rev. Harlan in "Northfork." The Polish brothers' film is an ambitious one that will make any intelligent viewer to sit up, provided he or she has patience and basic knowledge of Christianity. The layers of entertainment the film provide takes a viewer beyond the surreal and absurd imagery that is obvious to a less obvious socio-political and theological commentary that ought to provoke a laid-back American to reflect on current social values. The film's adoption of the surreal (coffins that emerge from the depths of man-made lakes to float and disturb the living, homesteaders who nearly "crucify" their feet to wooden floor of their homes, angels who need multiple glasses to read, etc.) and absurd images (of half animals, half toys that are alive, of door bells that make most delicate of musical outputs of a harp, a blind angel who keeps writing unreadable tracts, etc.) could make a viewer unfamiliar with the surreal and absurdist traditions in literature and the arts to wonder what the movie is un-spooling as entertainment. Though European cinema has better credentials in this field, Hollywood has indeed made such films in the past —in "Cat Ballou", Lee Marvin and his horse leaned against the wall to take a nap, several decades ago. "Northfork," in one scene of the citizens leaving the town in cars, seemed to pay homage to the row of cars in "Citizen Kane" taking Kane and his wife out of Xanadu for a picnic.

The film is difficult for the uninitiated or the impatient film-goer—the most interesting epilogue (one of the finest I can recall) can be heard as a voice over towards the end of the credits. The directors seem to leave the finest moments to those who can stay with film to the end. If you have the patience you will savor the layers of the film—if you gulp or swallow what the Polish bothers dish out, you will miss out on its many flavors.

What is the film all about? At the most obvious layer, a town is being vacated to make way for a dam and hydroelectric-project. Even cemeteries are being dug up so that the mortal remains of the dead can be moved to higher burial grounds. Real estate promoters are hawking the lakeside properties to 6 people who can evict the townsfolk. Of the 6, only one seems to have a conscience and therefore is able to order chicken broth soup, while others cannot get anything served to them.

At the next layer, you have Christianity and its interaction on the townsfolk. Most are devout Christians, but in many lurk the instinct to survive at the expense of true Christian principles, exemplified in the priest. Many want to adopt children without accepting the responsibilities associated with such actions.

At the next layer, you have the world of angels interacting with near angelic humans and with each other. You realize that the world of the unknown angel who keeps a comic book on Hercules and dreams of a mother, finds one in an androgynous angel called "Flower Hercules." While the filmmaker does give clues that Flower is an extension of the young angel's delirious imagination, subsequent actions of Flower belie this option. You are indeed in the world of angels--not gods but the pure in spirit—and therefore not in the world of the living. The softer focus of the camera is in evidence in these shots.

At another layer the toy plane of Irwin becomes a real plane carrying him and his angels to heaven 1000 miles away from Norfolk.

The final layer is the social commentary—"The country is divided into two types of people. Fords people and Chevy people." Is there a difference? They think they are different but both are consumerist.

To the religious, the film says "Pray and you shall receive" (words of Fr Harlan, quoted by Angel Flower Hercules). To the consumerist, the film says "its what we do with our wings that separate us" (each of the 6 evictors also have wings-one duck/goose feather tucked into their hat bands but their actions are different often far from angelic as suggested by the different reactions to a scratch on a car).

The film is certainly not the finest American film but it is definitely a notable path-breaking work--superb visuals, striking performances (especially Nick Nolte), and a loaded script offering several levels of entertainment for mature audiences.

Like the Polish Brothers' previous films (`Twin Falls Idaho' and `Jackpot'), `Northfork' divides audiences even as it baffles and bewilders them. Many will surely find this film to be slow moving, arty, pretentious and boring, while others will be intrigued by its originality and visionary quality. Either way you slice it, however, `Northfork' is an acquired taste.

It's 1955 and Northfork, a small town on the plains of Montana, is about to be wiped off the face of the earth by a gigantic flood. Only this time the destruction won't be the result of the angry hand of Providence but rather of a dam building project developed and conceived by the government in the name of `progress.' Out of this simple premise, Mark and Michael Polish have crafted an elegy to the past, a tone poem that reflects the deep sadness that comes with change, abandonment and loss. To achieve their effect, the writers have incorporated large doses of Magic Realism (with heavy religious and Biblical overtones) into their narrative. While we observe the harsh realities of people being driven from their homesteads, we are also introduced to a quartet of angels who are searching for one of their number who went missing a number of years earlier. Legend has it that the town of Northfork was originally looked out for by a group of guardian angels and it is from this rather twisted and bent angle that the Polish Brothers have chosen to approach their subject.

`Northfork' is far more about mood, imagery and tone than it is about plot and character development. In fact, the characters themselves – the angels, a caring priest, a dying boy, and a father and son whose job it is to make sure no people are left behind when the land is inundated – are as subdued in tone as the film is as a whole. None of the characters ever speaks above a whisper and each comes across as moody, introspective and stolid. It is in the visuals and in the unhurried, subtle pacing of the narrative that the film achieves its power. The dry barren plains, the weather beaten houses, the violated cemeteries, and the isolated figures of men and buildings placed in stark relief against an imposing horizon – these are the images that seep inexorably into the viewer's subconscious and which make the film a stunning study in melancholy. Let it be noted, however, that there is also a modicum of hope and optimism in the story to help mitigate the sadness.

A number of big name stars have leant their talents to the project, including Nick Nolte, James Woods and Daryl Hannah. Woods, with his straight-faced, deadpan delivery, provides some much needed touches of black humor throughout the otherwise deadly serious work.

`Northfork' definitely requires that you be in a certain mood to appreciate and enjoy it. Hopefully, you'll hit it at just the right moment.

this is a very special movie, driven by imagery and character rather than by linear action or even plot. Things progress along two lines which eventually converge, that of the dying child cared for by the Father, and the evacuation of the valley. The child, delirious, is pulled back and forth between two realms, while the Father waits upon his dying. Nick Nolte plays this part with enormous sensitivity and restraint. The evacuation teams seem to suggest a parallel to the Biblical flood, and eventually the two lines of action merge into a dream state, as if the flood is waiting for the child, as well. James Woods gives a deceptively simple, finely nuanced performance, providing emotional depth and focus to the story line. The question seems to be, is the flood the waters of life, or the waters of death? Or is it both at the same time? The writers seem to feel that in the final analysis, there is no difference between the two. Rather than leaving one disheartened, this film uplifts.