Sang sattawat

There is a story to be found here somewhere, but it is cleverly hidden among a grab bag of images. Ostensibly it is about the director's parents who were both doctors. But they are on screen for about 10% of the movie.

Director Weerasethakul uses skillful framing and subtle color to create some remarkable images. There are some very sensual scenes of natural settings. The majority of scenes seem to be thrown in due to random firings in the director's brain. There are long slow takes circling statues that come from nowhere and go nowhere and lots of prolonged shots of people staring into space. There is one scene capturing a perfectly ordinary dental procedure that goes on for several minutes and another scene of great length of an exhaust vent sucking smoke out of a room. This latter is somewhat transfixing, but I can't see why it's there.

The movie creates a mood, but I often found that mood to be one of annoyance. If anyone can explain the meaning of the English title ("Syndromes and a Century") please let me know.

This one is definitely for the art house crowd.

Vague talk of art nine times out of ten will miss the whole point. Critics will enumerate a few themes, but that is repeating words, knowing one word instead of ten things. The main thing is that here we have a filmmaker who knows what it all is out there, or better said: knows how to sculpt currents of life with a clarity that is neither misty-eyed nor cynical, that is both unwavering gaze of the present and mental awareness of broader cycles. Let's see what is all that.

The film is split in two halves, both centered around a hospital with recurring characters coming and going. The first half is an idyllic countryside reverie with lush tropical foliage looming outside the hospital windows; it is a love song wafting through the quiet summer night, the sound of crickets carried by the breeze, stories of climbing mango trees and reincarnation, sunlight over green pastures. Inside this part there is another story of denied love but look how gentle the emotional handling; it ends with laughter, with no one needlessly wounded or wallowing in misery, with no judgement and no one's soul exposed except a tiny corner tenderly to us.

So the first part is unspooling some lovely mood, simple so you may not think much of the film at this point.

Except we have a second part, again in a hospital, repeats the opening shot of the film but now the pov has been reversed—with us 'looking back' at what was being looked at in the first scene. There are several shifts in this second part. Some obvious ones, in time and mood, the hospital now is modern, the mood is sterile, the jungle out the window is now the concrete boom of the big city. A little less obviously: we now miss the rustic gift of wrapped crispy pork, the small talk of musical dreams with the dentist, no one tells stories about mango trees or reincarnation anymore. There is no love song. Traffic instead of crickets.

To emphasize this bizarre new landscape of life, there is a sequence starting with when we see a legless man crouching on the floor, a bizarre sight intentionally shot this way to jar. People are being fitted with artificial limbs in the basement, and the imagery though now it makes sense is still depressing by contrast to earlier. Now there's carbon monoxide poisoning.

However, other things have not changed. The stone statue of the sitting Buddha is in the same place. The old Buddhist monk still has funny dreams with chicken, still swaps medical advice for herbs that supposedly sooth confused mind. You may appreciate that his memory is better now.

The best part is at the level of perception of things. Until the second segment with the drastic shift ahead, we don't know all that tropical bliss and boredom is going to be in the past. Suddenly we have memories of a past life, colored as more pure because we recall it as more pure. It is a bit of a mystery just how this has happened, in physical terms, how the two worlds fit together, which is for the better; this is not to be reasoned with, the insight is of emotional intellect.

By this I mean a specific thing, a shift in watching. Now the first part seems more pure, the modern second part more depressing which makes the contrast a little mawkish and the film slightly contrived. But that is in large part in the eye.

If you look closer, in the present segment people are no more sullen or hurried, as we'd think normal to show in modern life, than at first. The surrounding world has changed of course, and that does affect the experience of living. Whereas there used to be clean riverwater to bathe one's broken parts in, now the old woman has to conjure the cleansing illusion of healing water. Isn't cinema nothing but a cleansing illusion? It can only have as much effect, as much depth as you let it.

This scene is key. Faced with the old crone, the boy does what? Walks away suspicious of the healing effect. Next to traffic and carbon monoxide poisoning, now there is cynicism. So if you, similarly, turn your back on the healing promise of the film and walk away with just an artful assertion of the effects of modernization, you miss the whole reason behind this.

It all ends with two unforgettable shots of this cinematic healing illusion in actual effect; everything sucked into the roaring void but that is not the end, the parting shot of public gymnastics in a park shows a renewal and zest for it all to start again, an absolutely marvelous moment.

So we've had some expansion of our awareness in the first part because of the freeflow and not knowing where it goes, colored by memory in the second part and contraction as the mind points out logical contrasts between past and present, setting limits to vision because suddenly we define the present by what it's not, the 'purer' past.

Now emptying ourselves of all that in the first of the two shots (samadhi), this last shot rings loud and clear, restoring the world to broader dimensions. It is one of the most transcendent moments in film, equal to the dance scene of another Asian film, Sharasojyu.

In both cases it is not the shot itself, it is the placement, opening our eyes to it after all we've seen. There are no words, no conventional wisdom for the mind to latch onto except breathing in the air of that one exuberant moment of people.

This is what the Buddhist know and cultivate in meditation as prajna or intuitive wisdom, understanding the one root beneath the myriad branches of illusion.

Something to meditate upon.

Thai film Syndromes and a Century manages to come across as an unashamedly routine love story told amongst a palette of long takes, highly ambiguous symbolism, a distinct manipulation of time and space as well as a telling of events from particular perspectives. The film is a high-art piece, with particular avant-garde sensibilities, as it weaves a tale that sways in and out of the past tense, the present tense and distinct and important memories as well as some sort of alternate reality. The film is very spiritual, and it carries that slow and methodical tone that compliments the delicate and somewhat sensitive subject matter of love, rejected love and life. The slow tracking camera as shots of about twenty seconds in length of stone Bhudda statues suggests whatever journeys these characters are on are more spiritual than they are physical.

Syndromes and a Century isn't necessarily too concerned with narrative, and whatever development of its characters it does, or connection with them we feel with them, is going to be by way of relating to the fondness they feel for one another more-so the vast and complex changes they undergo. Instead, the film takes a step back; focusing more on camera and atmosphere, in particular, where the camera is situated just as much as it is concerned with where it isn't. There is a scene, very early on, in which the camera stands mere feet off the ground at a door-way and focuses on an individual of medical profession talking to various patients sitting to the side of this person's desk. The placement is pretty clear, and with synopsis in mind that this is a personal piece documenting memories of the director's parents as he spent time in the hospital in which they worked, the shot is quite clearly supposed to resemble a child's point of view; tepid as to whether to come in or not and insignificant enough for the people in the room to pretty much ignore them.

But that's not to say the film is entirely told from a child's perspective, just those scenes that director Apichatpong Weerasethakul feels necessary to document in that grounded, lack of cuts and edits manner. Weerasethakul blends a very articulate sense of the observant during most of the internal scenes supposedly revolving around his parents working in respective spaces; shot through a camera that is very much a part of the scenes, but isn't directly involved in the action, with rather routine exchanges and dialogue sequences in which exactly how people feel for one another needs to be laid out and fast-tracked.

This romance revolves around a young doctor who happens to be quite fond of what is the closest resemblance in the film of a lead role in a young, female nurse. When this individual eventually confesses his feelings outside in the hospital grounds, there is an entire segment of the film dedicated to a flashback of what I presume to be a prior love in the life of the nurse, a flower salesman by the name of Noom (Pukanok). Given the overall context of the piece and it being a recollection or acknowledgement of past events, the extended break away into the past tense of when the nurse is reminded of prior events fits the overall context of the film; that being as something that is all about delving into the past and remembering important times gone by; times that, indeed, may well have shaped an individual or had such an impact on them that it has made them the way they are.

As the film progresses, scenes seem to repeat themselves, but from different angles in the room or at the location. Scenes play out from earlier on but cross the line and have the child-like perspective from a different position in what I can only assume is the director's recollection of the general area he frequented many times but, given how complicated and meaningless everything everybody ever said in these rooms was to a child anyway, a lot of the talk; dialogue and exchanges people engaged in with one another just seemed to blend in with everything else and sound the same. What's important in this regard is remembering how highly the visuals of the piece are emphasised by the director; this is a piece about observing and recalling places and people and how this had an impact on you in your life. What it isn't interested in is any particular aural detail: the dialogue between two people that love one another is deliberately unspectacular and the speech in the hospital comes close to exact repetition.

As a piece that evokes a certain emotional response, Syndromes and a Century succeeds. It is a memorable experience about specific memories themselves, while being deliberately ambiguous and hazy in its set time-frame. Even some of the film's more outrageous content feels as if it can carry certain meanings without coming across as too pretentious. Take, for example, the air condition equipment sequence which acts as a visualisation of raw human emotion as the previously seen dust or smoke that had settled in the room is soaked up by a funnel, in a sort of visualisation of the bombshell of a few scenes ago in which a character proposes they move away with their love. The bombshell is dropped; the smoke litters the area but it is then all absorbed as the other individual comes to terms with what positive things that decision may incorporate. The film is stunning at the best of times, which is rather frequently, and doesn't really drop below a level of high, humbling quality.

Funded by the city of Vienna as part of the celebration marking the 250th anniversary of Mozart's birth, Syndromes and a Century by Thai director Apichatpong Weerasethakul (Blissfully Yours, Tropical Malady), is a visionary masterpiece that blurs the boundaries of past and present and, like the plays of Harold Pinter, explores the subjectivity of memory. It is an abstract but a very warm and often very funny film about the director's recollections of his parents, both doctors, before they fell in love. According to Apichatpong, however, it is not about biography but about emotion. "It's a film about heart", he says, "about feelings that have been forever etched in the heart." Structured in two parts similar to Tropical Malady, the opening sequence takes place in a rural hospital surrounded by lush vegetation. A woman doctor, Dr. Toey (Nantarat Sawaddikul) interviews Dr. Nohng (Jaruchai Iamaram), an ex-army medic who wants to work in the hospital, the two characters reflecting the director's parents. The questions, quite playfully, are not only about his knowledge and experience but also about his hobbies, his pets, and whether he prefers circles, squares or triangles. When asked what DDT (Dichloro-diphenyl-trichloroethane) stands for, he replies, "Destroy Dirty Things".

Like the fragmented recollection of a dream, the film is composed of snippets of memory that start suddenly then end abruptly without resolution. A dentist wants to become a singer and takes an interest in one of his patients, a Buddhist monk whose dream is to become a disc jockey. A fellow doctor awkwardly proclaims his desperate love for Dr. Toey who relates to him a story about an infatuation that she had with an orchid expert who invited her to his farm. A woman doctor hides a pint of liquor inside a prosthetic limb. A monk tells the doctor of some bad dreams he has been having about chickens. A young patient with carbon monoxide poisoning bats tennis balls down a long hospital corridor.

Syndromes and a Century does not yield to immediate deciphering as it moves swiftly from the real to the surreal and back again. Halfway through the film, the same characters repeat the opening sequence but this time it is in a modern high-tech facility and the mood is changed as well as the camera focus. The second variation is less intimate than the first, but there are no overarching judgments about past or present, rural or urban, ancient or modern. Things are exactly the way that they are and the way they are not, and we are left to embrace it all. Towards the end, a funnel inhales smoke for several minutes as if memories are being sucked into a vortex to be stored forever or forgotten. Like this serenely magical film, it casts a spell that is both hypnotic and enigmatic.

It's important to point out that the films of Apichatpong Weerasethakul are clearly an acquired taste. This Thai director makes movies that bear only a passing resemblance to the kind of narrative-laced dramas with which audiences in the West are most comfortable and familiar. His works reflect a Buddhist philosophy of deep inner reflection and unhurried contemplation of the moment - and, thus, they demand patience and an open mind from the viewer. But those willing to sample the strange exotic brew that is "Syndromes and a Century" (the title itself is enigmatic) will find ample rewards in the consumption.

There's little point in trying to explain what "Syndromes and a Century" is "about," since it serves no purpose to think of a Weerasethakul film in such terms. As a largely impressionistic work, the movie is more concerned with mood, feeling and setting than it is with conventional drama. Watching a Weerasethakul film is a bit like trying to solve a puzzle for which very few clues are provided. The "story," such as it is, involves two doctors - a woman working in a rural clinic and a man working in a big-city hospital - and their various encounters with patients, lovers and colleagues. We're told that the story was inspired by the romance of Weerasethakul's parents, though the obscurity of its presentation renders that explanation virtually meaningless. Often, an earlier scene is enacted a second time, though in an entirely different setting and from an opposing angle. This leads to even more confusion on the part of the viewer.

But it is style, rather than plot, that is of primary importance here. "Syndromes and a Century" is comprised almost entirely of beautifully composed and rigorously sustained medium and long shots, with few close-ups, very little camera movement and only minimal editing within scenes. Thus, even though we may not always understand fully what is going on, we are lulled into the movie by the seductive, hypnotic rhythms and style of the film-making.

"Syndromes and a Century" is not as compelling as Weerasethakul's previous film, the lushly transcendent and utterly spellbinding "Tropical Malady," but it should definitely appeal to anyone with a taste for the enigmatic, the exotic and the abstract.