IMDb-BEWERTUNG
7,1/10
75.059
IHRE BEWERTUNG
Ein historisches Drama zur Zeit der römischen Herrschaft in Ägypten uber einen Sklaven, der sich in der Hoffnung auf Freiheit dem erstarkenden Christentum zuwendet und sich in seine Herrin v... Alles lesenEin historisches Drama zur Zeit der römischen Herrschaft in Ägypten uber einen Sklaven, der sich in der Hoffnung auf Freiheit dem erstarkenden Christentum zuwendet und sich in seine Herrin verliebt, die berühmte Philosophin und Mathematikerin Hypatia von Alexandria.Ein historisches Drama zur Zeit der römischen Herrschaft in Ägypten uber einen Sklaven, der sich in der Hoffnung auf Freiheit dem erstarkenden Christentum zuwendet und sich in seine Herrin verliebt, die berühmte Philosophin und Mathematikerin Hypatia von Alexandria.
- Regie
- Drehbuch
- Hauptbesetzung
- Auszeichnungen
- 11 Gewinne & 15 Nominierungen insgesamt
Sami Samir
- Cyril
- (as Sammy Samir)
Yousef 'Joe' Sweid
- Peter
- (as Yousef Sweid)
Empfohlene Bewertungen
Agora is a well-crafted film that manages to be both entertaining and educational. While the movie takes some creative liberties with the historical events, which is understandable given the gaps in recorded history, it does a great job of capturing the essence of the time. The writing feels solid, and despite some moments that might stretch historical accuracy, the story remains compelling and thought-provoking.
The acting is another highlight. Rachel Weisz shines as Hypatia, bringing intelligence and grace to the role. Her portrayal makes Hypatia's struggle with philosophy, reason, and the changing world around her deeply engaging. Most of the main cast delivered strong performances that added depth to the characters and their relationships.
The directing is to the point, keeping the narrative focused on the tension between reason and dogma. The production design deserves credit too. It successfully recreates the feel of ancient Alexandria, immersing you in the historical setting. From the bustling streets to the grandeur of the Serapeum, it pulls you into the world of the film.
Overall, Agora is a beautifully executed movie that is as educational as it is entertaining. It offers a glimpse into an important and tumultuous period of history while exploring timeless themes about knowledge, power, and humanity. Despite its fictionalized elements, it is a powerful film that is worth watching.
The acting is another highlight. Rachel Weisz shines as Hypatia, bringing intelligence and grace to the role. Her portrayal makes Hypatia's struggle with philosophy, reason, and the changing world around her deeply engaging. Most of the main cast delivered strong performances that added depth to the characters and their relationships.
The directing is to the point, keeping the narrative focused on the tension between reason and dogma. The production design deserves credit too. It successfully recreates the feel of ancient Alexandria, immersing you in the historical setting. From the bustling streets to the grandeur of the Serapeum, it pulls you into the world of the film.
Overall, Agora is a beautifully executed movie that is as educational as it is entertaining. It offers a glimpse into an important and tumultuous period of history while exploring timeless themes about knowledge, power, and humanity. Despite its fictionalized elements, it is a powerful film that is worth watching.
10vnsfth
Alejandro Amenábar's masterpiece is a breathtaking excursion into religious fascism and misogynistic tyranny made special by Rachel Weisz, who probably give one of the best female acting performances in years as a scientist who was light years beyond her generation. Weisz is amazing and her performance is the show and then some. She's back up by Max Minghella, who is a great actor in his own right and Oscar Isaac, who is just as good. The triangle between them in believable and touch by their struggles to find their destinies. Its a moving cinematic piece of art and Alejandro does the story proud in his way of capturing the time of struggles of that time. Far and away, the best film I have seen all year.
I was familiar with the Hypatia story because a certain category of people in my native country choose to present here as a martyr from a bygone golden age of reason, rapidly receding before the encompassing waves of Cristian barbarity and obscurantism. I think in general this is also the view this movie takes.
The character of Hypatia is presented as logical, brilliant, prudent with thirst for learning for it's own sake. The only problem that a modern sensibility could find with her is her attitude towards slaves, which seem to reflect the ideas of the educated elite of the times(of antiquity in general because even people of the calibre of Aristotle shared such conceptions). Otherwise she is perfect.
In a very imperfect world one must note, because the society she lives in is convulsed by civil strife and feuds between Christians, Pagans and Jews.As the movie progresses they eventually become Christian and Jews because Pagans convert to Christianity because of the attitudes of imperial authority and political expediency. Although this is not fully explained, how a very powerful pagan element becomes impotent in the second half of the movie. I think the scenario is problematic there.
Also the beliefs of the group in which Hypatia belongs are not really clarified. There were pagan, believers of the aegypian Gods(there is a statue of Serapis), of Greek Gods of Roman Gods or just agnostic rationalists(as Hypatia seems to be) belonging to a pagan upper class environment? On the other side, the Christian, the "Parabalanoi" whose existence I have not verified as a social group or lay monastic order or something in between, are presented as a bunch of idiotic thugs, the equivalent of modern hooligans with a religious veneer, keen to kill, pillage and rape(although this is hinted rather discreetly)supposedly in the name of Jesus.
The leader of the Christians Cyril-a historical personage who became a saint, as the final titles of the movie correctly state, is portrayed as a power-hungry(there is scene in which he avidly takes the bishop's ring from the hand of his dead predecessor), manipulative bigot. His aim is to become master of Alexandria and Christianity is his tool, while the Prefect-the political authority- stands in his way.The Prefect, being a former student of Hypatia is advised by her, thus she earns the enmity of Cyril- with fatal results. His portrayal matches with a sketch of him by Bertrand Russell in "History of Western Philosophy":"St Cyril, the advocate of unity, was a man of fanatical zeal. He used his position as patriarch to incite pogroms against the very large Jewish colony in Alexandria. His chief claim to fame is the lynching of Hypatia, a distinguished lady who, in an age of bigotry, adhered to the Neoplatonic philosophy and devoted her talents to mathematics." The way he is in the movie seems inspired by this passage, as if the makers of the movie were based on that. Nevertheless it was effective since they made the viewers find despicable a man dead by 1.600 years.
There is only one scene where the Christian religion is presented with some sympathy and that is where the slave(who is secretly in love with his mistress Hypatia) is convinced to exercise the virtue of charity, by an otherwise negatively portrayed zealot(Ammonius), through giving food(bread)to the poor, who are many and needy. It is a moving scene and the sole in movie akin to present Christianity in a positive light.
Religious struggle is presented as a power struggle, which may be correct when one leaves the realm of individual conscience and enters the public arena. Pagans, Christians and Jews(both people and leaders) are equally bad, the worse being the Christian zealots "Parabolani", to which a freed slave of Hypatia now belongs. Orestes, the Prefect, a former student of Hypatia, is better as a character than Cyril or Synesius, another student of Hypatia, now a high-class Church dignitary.(One though is left with the impression that Hypatia operated the Harvard of her times!) The end of the movie, presents a view of events censored compared to the one we have from historical sources, as to what exactly happened to Hypatia.
I think that the actress playing Hypatia is fine and convincing as a free spirit in an age of bigotry and also good is the performance of her two unconsummated would-be-lovers the aristocrat and latter Prefect Orestes and the slave and latter Christian zealot, Davus. The actor playing Cyril conveys the aura of sliminess and bigotry of a religious power-player.
Scenery and costumes are superb to watch but I do not know enough about Alexandrian geography and clothing habits to vouch for their historical accuracy.
It is a movie worth seen although it leaves a bitter taste in the end and tries to say and mix too many and too weighty matters in the brief span of a cinematic exhibition.
The character of Hypatia is presented as logical, brilliant, prudent with thirst for learning for it's own sake. The only problem that a modern sensibility could find with her is her attitude towards slaves, which seem to reflect the ideas of the educated elite of the times(of antiquity in general because even people of the calibre of Aristotle shared such conceptions). Otherwise she is perfect.
In a very imperfect world one must note, because the society she lives in is convulsed by civil strife and feuds between Christians, Pagans and Jews.As the movie progresses they eventually become Christian and Jews because Pagans convert to Christianity because of the attitudes of imperial authority and political expediency. Although this is not fully explained, how a very powerful pagan element becomes impotent in the second half of the movie. I think the scenario is problematic there.
Also the beliefs of the group in which Hypatia belongs are not really clarified. There were pagan, believers of the aegypian Gods(there is a statue of Serapis), of Greek Gods of Roman Gods or just agnostic rationalists(as Hypatia seems to be) belonging to a pagan upper class environment? On the other side, the Christian, the "Parabalanoi" whose existence I have not verified as a social group or lay monastic order or something in between, are presented as a bunch of idiotic thugs, the equivalent of modern hooligans with a religious veneer, keen to kill, pillage and rape(although this is hinted rather discreetly)supposedly in the name of Jesus.
The leader of the Christians Cyril-a historical personage who became a saint, as the final titles of the movie correctly state, is portrayed as a power-hungry(there is scene in which he avidly takes the bishop's ring from the hand of his dead predecessor), manipulative bigot. His aim is to become master of Alexandria and Christianity is his tool, while the Prefect-the political authority- stands in his way.The Prefect, being a former student of Hypatia is advised by her, thus she earns the enmity of Cyril- with fatal results. His portrayal matches with a sketch of him by Bertrand Russell in "History of Western Philosophy":"St Cyril, the advocate of unity, was a man of fanatical zeal. He used his position as patriarch to incite pogroms against the very large Jewish colony in Alexandria. His chief claim to fame is the lynching of Hypatia, a distinguished lady who, in an age of bigotry, adhered to the Neoplatonic philosophy and devoted her talents to mathematics." The way he is in the movie seems inspired by this passage, as if the makers of the movie were based on that. Nevertheless it was effective since they made the viewers find despicable a man dead by 1.600 years.
There is only one scene where the Christian religion is presented with some sympathy and that is where the slave(who is secretly in love with his mistress Hypatia) is convinced to exercise the virtue of charity, by an otherwise negatively portrayed zealot(Ammonius), through giving food(bread)to the poor, who are many and needy. It is a moving scene and the sole in movie akin to present Christianity in a positive light.
Religious struggle is presented as a power struggle, which may be correct when one leaves the realm of individual conscience and enters the public arena. Pagans, Christians and Jews(both people and leaders) are equally bad, the worse being the Christian zealots "Parabolani", to which a freed slave of Hypatia now belongs. Orestes, the Prefect, a former student of Hypatia, is better as a character than Cyril or Synesius, another student of Hypatia, now a high-class Church dignitary.(One though is left with the impression that Hypatia operated the Harvard of her times!) The end of the movie, presents a view of events censored compared to the one we have from historical sources, as to what exactly happened to Hypatia.
I think that the actress playing Hypatia is fine and convincing as a free spirit in an age of bigotry and also good is the performance of her two unconsummated would-be-lovers the aristocrat and latter Prefect Orestes and the slave and latter Christian zealot, Davus. The actor playing Cyril conveys the aura of sliminess and bigotry of a religious power-player.
Scenery and costumes are superb to watch but I do not know enough about Alexandrian geography and clothing habits to vouch for their historical accuracy.
It is a movie worth seen although it leaves a bitter taste in the end and tries to say and mix too many and too weighty matters in the brief span of a cinematic exhibition.
I highly recommend the film AGORA by Alejandro Amenábar (who also directed the Others) now out on DVD.
It's not a perfect film (the acting and dialogue is a bit clunky at times) but it is a very courageous view of the battle between rational science and "free thinkers" versus religious doctrine. And even if it takes place 1600 years ago, the frightening conflicts are still here today and the questions the film raises are, unfortunately, still very relevant.
The sets, photography, costumes etc are great, the use of shots of the earth from space give the film a slight "Kubrick" feel (not because of a parallel with 2001) but because down below, humans in their folly, are murdering each other over "my God is better than your God" fairy tales, meanwhile the universe, that we are slowly starting to understand through SCIENCE, remains there with many secrets waiting to be discovered.
The film is unbelievably sad in it's depiction of mobs of religious extremists destroying accumulated knowledge, a fact that has happen many times throughout history, delaying our progress in so many ways.
This is a truly a horror film for those whose value science, rationality, free thinking and feminism.
Unfortunately, this film got only a very limited theatrical release in North America.
I give it plenty of kudos and 8.5/10
It's not a perfect film (the acting and dialogue is a bit clunky at times) but it is a very courageous view of the battle between rational science and "free thinkers" versus religious doctrine. And even if it takes place 1600 years ago, the frightening conflicts are still here today and the questions the film raises are, unfortunately, still very relevant.
The sets, photography, costumes etc are great, the use of shots of the earth from space give the film a slight "Kubrick" feel (not because of a parallel with 2001) but because down below, humans in their folly, are murdering each other over "my God is better than your God" fairy tales, meanwhile the universe, that we are slowly starting to understand through SCIENCE, remains there with many secrets waiting to be discovered.
The film is unbelievably sad in it's depiction of mobs of religious extremists destroying accumulated knowledge, a fact that has happen many times throughout history, delaying our progress in so many ways.
This is a truly a horror film for those whose value science, rationality, free thinking and feminism.
Unfortunately, this film got only a very limited theatrical release in North America.
I give it plenty of kudos and 8.5/10
Leave it to the church to exalt a slimy bigot like Cyril (Sami Samir) to sainthood. he was not interested in anything but power.
This is the story of the Taliban and the Tea Partiers, and the Christian Right in America set in the time when the Romans controlled Alexandria.
First, the Christians drove those who worshipped Greek and Roman gods out of power, and deemed them unworthy of converting. The they went after the Jews. Having driven out all the other religions, the went after women and children. Does all this sound familiar? These bigots justified their murder and hatred by saying it is what God wants. It was obvious that it was what they wanted, and only used God to justify their hate. We see that today.
Rachel Weisz was fantastic as the voice of reason. A lost cause against those who abandoned knowledge and reason for their personal glory.
A beautiful film with outstanding cinematography, costumes and sets, and an excellent job of direction by Alejandro Amenábar.
This is the story of the Taliban and the Tea Partiers, and the Christian Right in America set in the time when the Romans controlled Alexandria.
First, the Christians drove those who worshipped Greek and Roman gods out of power, and deemed them unworthy of converting. The they went after the Jews. Having driven out all the other religions, the went after women and children. Does all this sound familiar? These bigots justified their murder and hatred by saying it is what God wants. It was obvious that it was what they wanted, and only used God to justify their hate. We see that today.
Rachel Weisz was fantastic as the voice of reason. A lost cause against those who abandoned knowledge and reason for their personal glory.
A beautiful film with outstanding cinematography, costumes and sets, and an excellent job of direction by Alejandro Amenábar.
Wusstest du schon
- WissenswertesThe visual effects team designed the night skies accurately for the time period using star chart software.
- PatzerThe film refers to Hypatia as an atheist. She was a Neoplatonist, adhering to a philosophy of contemplation towards perfection. This idealistic monism sought truths from any worthy source, including pagan and Christian worship.
- VerbindungenEdited into Alexandria: The Greatest City (2010)
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- Erscheinungsdatum
- Herkunftsländer
- Offizielle Standorte
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- Auch bekannt als
- Agora
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Box Office
- Budget
- 70.000.000 $ (geschätzt)
- Bruttoertrag in den USA und Kanada
- 619.423 $
- Eröffnungswochenende in den USA und in Kanada
- 33.262 $
- 30. Mai 2010
- Weltweiter Bruttoertrag
- 39.457.342 $
- Laufzeit2 Stunden 7 Minuten
- Farbe
- Sound-Mix
- Seitenverhältnis
- 2.35 : 1
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What is the streaming release date of Agora - Die Säulen des Himmels (2009) in Brazil?
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