Anselm

Wim Wender does a documentary on famous german artist Anselm Kiefer and like his Pina Bausch documentary in 3D. Unlike "Pina" which really benefited from the 3D, because dance is an art form where space is important, you don't need to watch "Anselm" in 3D.

The first 70 minutes are very impressive shots of Kiefers vast former studio complex at Barjac and of Kiefer artworks. Intercut with contemporary media reports and recreated scene from his childhood (played by Wenders son) and the beginning of his career (played by Kiefers son). All of this is very good, Wenders let's the images convey the connections between work and life and other inspirations. Everything is filmed and staged nicely. But in the last 20 minutes the actor playing childhood Kiefer climbs into Kiefers big 2022 Venice exhibition where the real Kiefer is also present. And what follows is 20 minutes of a visual metaphor so flat and obvious every first semester art film student would be too embarrassed to put that into his film. Do yourself a favor: once St Mark's Square in Venice shows up flee the cinema.

Ps. Last years documenta scandal looks even weirder once you get reminded that Anselm Kiefer started his career with a photo series of him traveling the world and doing Hitler salutes in his father's Wehrmacht uniform. While last year germany's biggest art exhibition was branded as a whole antisemitic because of a single motive within one huge "Where is Wally"-like work.

Imagine having the vision - and the means - to build your own little world, one that reflects your philosophical, artistic and personal sensibilities. If you're German multi-media artist Anselm Kiefer, it's not only entirely possible, but also an undertaking that feels as though it's been compelled into existence, as seen in this poetic new documentary from filmmaker Wim Wenders. This inventive, intimate look into the life, work and beliefs of this artistic icon examines how his upbringing and major influences shaped the person Kiefer ultimately became, one of the most prolific, diverse and challenging creatives of the 20th Century. Through interviews with the artist, archive and contemporary footage of his work, and interpretive reenactments of Kiefer as an eminently curious youth and as a bold innovator as a young adult, viewers witness how he emerged as a force to be reckoned with in the art world in the nature, content and messages of his creations. The film explores his mythological, metaphysical and philosophical insights, along with his relentless passion for artistically depicting Germany's role in World War II, an effort that many of his fellow countrymen found off-putting but that he insisted must not be forgotten or ignored, despite widespread public opinion to the contrary. Then there's the establishment of his Gesamtkunstwerk - or "universal artwork" - at his 35-hectare compound community in Barjac, France, an attempt at manifesting a work of art incorporating as many different types of creations as possible, truly a world unto itself. All of this is accomplished through a narrative that's more thematically driven than one providing a rote laundry list of accomplishments. Because of this, viewers unfamiliar with Kiefer's work, history and influences may find the film somewhat difficult to follow at times, but that's more than compensated for by Wenders' stunning cinematography, especially its brilliant employment of 3-D technology, a practice virtually unheard of in documentary work. Given the unconventional nature of "Anselm," the picture clearly won't appeal to everyone, including those enamored with documentaries. However, for those seeking something different, inspiring and beautiful to look at, this one is made for you.

"When a man puffs out his cheeks, he looks like God. When a man walks with a cross, he looks like Jesus."

This observation was expertly recorded by a writer Yerofeyev, but in his texts there is at least, if not self-irony, then mere irony. In Wim Wenders' film Anselm - Das Rauschen der Zeit, irony is not even present in the form of a hint. When the two mega-successful European maestros puff out their cheeks, the god-like quality reaches such an extent that you can only hold your breath for sheer pathos. That's how I said goodbye to two of my youthful idols in one evening.

More questions, of course, to Wenders, although basically I sympathize more with Kiefer as an artist. I would like to think that perhaps it was only a friend's camera, out of misunderstood friendly reverence, that failed to show him as a living human being, and indeed nothing human is alien to him. Wenders chisels the image of the artist out of marble and tries to show a block, a "hard man", and we get a stilted, lifeless figure.

Here Anselm thinks, here he lies figuratively with Celan's book, here he lies without Celan, stares thoughtfully into space, works, moves to an ever larger studio and stares meaningfully again. At some point, I stop distinguishing between the repetitive landscapes in the pictures and only see money, money, money. The 3D effect multiplies this money, we sit in the rain of money and look at the money.

The god-like male get-together is diluted by would-be gods: Kiefer's son and Wenders' nephew, who play the artist in his youth and childhood. The little boy contributes nothing but sentimentality and vulgarity. He stares meaningfully into space and makes no contact with anyone. Except to exchange a word with the only female character, the cleaning lady. Other women are only present in this masculine world, represented by an unreachable mother and symbolized by repeated white dresses with the same figure wearing either a haystack or a tuft of twigs instead of heads. Even old Freud would not be wrong here. Except for one minute, Ingeborg Bachmann flashed so vividly in this world of mannequins that this minute remained in my memory. Hard enough to refute the accusation of a lack of images of women, but also safe because it was short and long since dead and canonized.

I'm beginning to think that the lack of contact and self-absorption might be related to an autism spectrum disorder, and that this might be some kind of enlivening detail in the monotonous plot, a problem that takes the movie to another level. But we learn nothing about any disorders: The gods are disease-free, have no vices, are athletic and productive. Megaproductive. Not at all like Warhol's factory, because the production of guilt over National Socialism is serious business, not a laughing stock or, God forbid, drugs and freaks like Andy's. Kiefer's taciturn and equally wholesome and serious numerous assistants are beginning to remind me of the characters in a Lenny Riefenstahl film. A triumph of aesthetics. Does criticism take the form of the object to be criticized?

One cannot help but recall the words of Candice Breitz from the same article by Mascha Gessen, which, as expected, was not accepted in Germany: "Good intentions that emerged in the eighties too often become dogmas. Dogma and ossified form prevent us from seeing that nationalist ideas can flourish in a completely different form.

Is it possible to show an artist outside the system of criticism in today's world? Wenders created a mega-showreel, 6K, 3D, stereo sound, megalomaniac artist promo, a powerful spectacle, an attraction. He gave an almost tangible opportunity to see many works at once, something that would be impossible to see in an exhibition. And he didn't ask a single question.

As a teenager, Anselm Kiefer wrote in his diary that he wanted to become the most important artist in the world. It can be said that the patriarchal culture of heroes has given him this opportunity. Hero-winner Kiefer refuses to comment on his work. What is behind the artist's refusal? Could it be the realisation that the dragon winner himself is becoming a dragon?

Overwhelmed by the pathos, amazed by the beauty, unveiled by the aural, overwhelmed by the grandeur and covered in unexpected Christmas snow, I return to my emigrant home and only a long listen to Bomrani brings me back to my senses. I can't help it, I love this kind of music. Kiarash Omrani sings a migrant's song that says there is no hero and I want to go to a world without heroes.

Merry Christmas Eve and stay tuned )

A cupid documentary where natural beauty intermixes and is interlaced with extravagant creations, "poetic" rendering and 2.5-3D paintings combined with a horrible flow and below-average frozen entertainment.

The art is interesting, the creations and "paintings" so so and even artists would ineluctably have a hard time appreciating it.

Budget is wasted on this.

• Screenplay/storyline/plots: 2.5
• Production value/impact: 5
• Development: 6.5
• Realism: 5
• Entertainment: 2
• Acting: 4
• Filming/photography/cinematography: 7.5
• VFX: 7
• Music/score/sound: 5.5
• Depth: 5
• Logic: 2.5
• Flow: 1
• Documentary/drama: 5
• Ending: 2.

What makes Anslem interesting? Is it the art he crafts? His thought-provoking nature, or the brilliance of his mind and ways? With beautiful camerawork, musical score and interesting observations, this documentary navigates an well-executed poetic documentary story about Anslem's work. Diving deep into his work, the poetic nature, and style, Filmmaker Wim Wenders crafts one of his best documentary works in quite some time with absolutely great direction and atmospheres approached throughout within the setting.

That goes without some flaws as with the documentary being more focused on the works rather then Anselm, I wished Wenders applied a little more examination about Anselm himself which would have helped crafted a more personal examination of Anselm and understanding of his works.

But overall, with Perfect Days, I am glad to see Wenders is back again.