La ciudad de la alegría

City of Joy is the story of an American Doctor (Patrick Swayze) who runs away from his life and unwittingly lands himself in an entirely different place. Through various actions he ends up helping a woman (Pauline Collins) who tries to help the very poor of Calcutta on a day-to-day basis. City of Joy also contains a story of a farmer (Om Puri) who has lost his farm to the "money lenders" and brings his family to Calcutta to find work so that he can support his family. How all these lives interact is interesting. The poverty and oppression is devastating to see - but worth watching. The story touches your heart and holds your interest throughout the movie.

Patrick Swayze is wonderful in this movie! He is expansive and portrays all of his emotions - anger, frustration, love of friends and joy poignantly! Dirty Dancing, Ghost and City of Joy should have mad Patrick Swayze a serious leading man in the category of Harrison Ford. In later movies you can see his emotions but it is as if the are locked inside his handsome clenched jaws. Nevertheless, Patrick Swayze is a handsome accomplished actor and this film is well worth the watch!

This movie is so deep that it touches your heart directly, specially the role played by om puri is inexpressible. Even the role played by patrick swayze was good as he plays an disillusioned doctor. All the casts played good role in the movie.

This movie touches the way of poor people living in calcutta slum, I know because I myself is a bengali and belong to calcutta. The way the poors were reflected in calcutta is actually the way they are treated.

The best quote of the movie was at the end when the movie ends and when om puri says "All that is not given is lost."

A child dies on an operating table in a Texas hospital. The surgeon, Max Lowe (Patrick Swayze), abandons his practice after the fatality and travels to Calcutta, leaving painful memories behind him. At the same time, in the Indian province of Bihar, Hasari and his family are quitting the land. Two years of drought have reduced them to despair, and now they are drifting to the city, hoping to make a new life there.

The story of the film is that of an impoverished community in Calcutta's backstreets, and how with Max Lowe's help the poor people learn to throw off the yoke of oppression. Max gives of his time and talent, and in return these simple folk teach him new perspectives, and enable him to come to terms with his own regrets.

This film is an example of American insensitivity at its worst. It is extremely patronising in its treatment of Indian society and crude in its handling social and moral issues. The film fails utterly to appreciate that a social system that has existed for thousands of years might not need 'straightening out' by a young man from a 200-year-old culture. All the standard American cliches are trotted out. People are urged to 'stand up and be counted', and to 'make choices in their lives'. Individualism and self-reliance are trumpeted brainlessly, as if they were eternal truths. This is the arrogance of youth. American exporters of films would do well to remember that there are ways of living that happen to be distinct from their own - and far wiser.

The plot is brain-numbingly simplistic. An evil Indian 'godfather' and his (even more evil) son are terrorising the City of Joy. Max preaches rebellion to the local people, exhorting them to reject the feudal system by which they have lived since time immemorial. He has been in India for three weeks, but he know best. The film blithely ignores three essential realities, because they happen to be inconvenient. Firstly, street dwellers such as these have to work too long and too hard, and are too worn down by malnutrition, to stage rebellions and construct new clinics on a foreigner's whim. Secondly, even if an age-old feudal system could be discarded overnight (and it can't), something has to fill the vacuum. The film doesn't come close to hinting what sort of social structure will supplant the godfather's regime. Thirdly, the film arrogantly assumes that the people would turn against their own, with whom they have ancient bonds of blood and custom, in order to side with an American stranger who knows nothing of their way of life, and who is free to pack up and leave whenever he wishes.

Indian people have to behave like Americans, lest they lose the sympathy of the American cinema audience. Poor families have to be too proud to beg for food, but this is nonsense in an Indian context. In reality, Hasari and his wife and children would beg without hesitation - and why shouldn't they? If a prostitute were to lure a foreigner into a robbery, would a local poor man tend the foreigner's wounds? And would the prostitute help him? The preparation of the new clinic is all meaningful bustle and smiling self-help, but these are the values of the American frontier, not the backstreets of Calcutta. Hasari's daughter chooses her husband western-style, via a romance, rather than the arranged marriage which would almost certainly happen in real life.

Everything comes about too easily. Hasari needs to double his income, so he does. Max earns the undying love of Calcutta's poor in a few weeks of grudging voluntary work. In the same timespan, the film gives us the full cycle of birth, death and marriage. People are slashed with razors and make complete (scar-free) recovery, without proper medical attention or modern pharmaceuticals. Max decides on the marriage, not the girl's family, and it's Max who takes the place of honour at the wedding ceremony. That's about as likely as water-skiing on the Ganges.

Ennio Morricone's score is extremely low-key, consisting of little more than a few sitar flourishes. It is almost as if the maestro is embarrassed to be associated with this shallow, tactless film. Max says he travelled to Calcutta to find enlightenment. He would stand a better chance if he didn't carry Texas along in his backpack.

I don't know, if you have to have been in India to really appreciate this movie. It has flaws, but I think it is noticeable to see that the only person from India writing here, actually points out the up-sides to it.

By professional movie critics, it was very well received. And in my opinion, justifiably so. The movie brings up, many interesting subjects. One can discuss how well it deals with them, but if you're open towards the movie, it might bring you a very good real-life experience.

If this movie, has got you interested in more genuine Indian films, then movies such as Monsoon Wedding, and Lagaan, can be recommended.

A movie that will carry you to a new place & a new culture you will carry your tears, anger & hope along till the end watching it. The smell of the Indian dust, The pain of the people, The discrepancy between even the poor, A story about a man running to provide the food for his family beside saving money to marry his daughter. A lot of high temper feelings & emotions, you cant stop your eyes from falling. beside talking about the unjust of human beens in isolating a group of innocent people who their fault is that they are not born in complete bodies, the white man in the story who is a doctor failed in the medicine job in his country and ran to India where he found his real soul also show us how we sometimes see the world from one view while it can be seen from a better view, I don't understand why it wasn't dominated for an Oscar. excuse my English & thanks for reading my view.