Tedio

Yet another overheated French melodrama about sexual obsession, this time based on an old Alberto Moravia novel.

While the three main roles are more than adequately filled by Charles Berling, Sophie Guillemin and Arielle Dombasle, the surfeit of pretentious talk wears the film down and soon grows tiresome (even to hardened art-house film addicts like myself). The main reason to keep watching (apart from the copious sex scenes, of course) is to follow Berling's gradual deterioration from a merely curious seeker of a casual sexcapade to fully-fledged manic depressive. Having a teenaged, plump ugly duckling as the object of his desire has some novelty value, but ultimately her character is so distant and self-centered that one cannot fully empathize with Berling's plight. Also, I haven't read the novel myself but the (relative) happy ending seems misjudged. The vaguely surreal dinner sequences where Berling is introduced to the girl's parents as her music teacher (especially those scenes featuring her cancer-ridden, speech-impaired father) ironically offer a respite from all the glumness but, in retrospect, seem to belong to a totally different film.

Italian film director Damiano Damiani had previously adapted the same source material for the screen as LA NOIA aka THE EMPTY CANVAS (1963) which starred Horst Buchholz, Catherine Spaak and Bette Davis (as Buchholz' mother!), a role which was omitted completely by Cedric Kahn for his modern version. I haven't watched the Damiani film but I would certainly like to, especially since it features a good cast: besides those already mentioned, Isa Miranda, Georges Wilson and Daniela Rocca, also appear.

Based on the novel of Alberto Moravia, "L'Ennui" tells us the story of a philosphy teacher (Charles Berling) who, just separated from his wife, meets the young and buxom Cecilia, former model of a painter who died making love to her. As their relationship grows, we fall with Berling into despair (when he is unable to quit her even if he wants to) and even jealousy. The famous scholar cannot find relief in his knowledge, nor in his irritated former wife and is therefore condemned to wander alone, following this woman, directly out from a Renoir painting, he love and despise at the same time and his depiction is really living.

When you adapt a work by Alberto Moravia to the screen, you know that human detachment, alienation or themes thereof are going to dominate.

That's what happens in 'L'Ennui' -- characters driven by excess, searching for the unsearchable or the unreachable. The ambiguity of the word 'ennui' fits very well: in English translation, the word can mean not only boredom but also human emptiness. This is what I believe director Cedric Kahn was aiming for, and he's certainly on target.

This is a descent into an obsessive abyss by Martin, played by Charles Berling with such frenetic neuroticism that he all but leaps off the screen. He lives and suffers through the lives of others. He meets Cecilia, a 17-year-old artist's model, stunningly portrayed by Sophie Guilleman. Martin asks questions about the artist, who died shortly after an obsessive love affair with Sophie. Despite his extensive intellectual training in philosophy (a Moravia-Kahn 'in-joke' here), Martin cannot fathom the emotional emptiness of Cecilia, who is a character straight out of, well, the existential literature of Moravia and Camus (Cecilia reminded me of the latter's Mersault in 'L'Etranger,' a classic study of human detachment).

Martin asks Cecelia endless questions about emotional matters, but she cannot answer them. She only understands transient forms of pleasure (never 'happiness'), and her laissez-faire attitude drives Martin into increasing levels of madness. He thinks he loves her, but he has no understanding of love at all, and cannot find the centre of Cecilia's amiable indifference. He screams about 'possessing' her, as if she were a commodity. She neither loves nor hates him; she is simply neutral, which Martin cannot grasp.

This is a brilliant work on a difficult subject, although it's perhaps about 20 minutes too long. Slowly and meticulously, Kahn unpeels the layers of the endless human dilemma called love.

Once again, the French have delivered a film that just wouldn't see the light of day in Hollywood. I can hear the producers in LaLaLand now: who wants to pay for a film that focuses on a basic philosophical problem: the nature of human existence? Fortunately, we can still see these kinds of films, but they'll never come from Hollywood.

Imagine a relationship divided into two parts: the smaller one is sex and the rest is talking – about sex, sex and love.

Such is the relationship between Martin and Cécilia in this wonderful movie. I say wonderful because although this premise doesn't sound too entertaining throughout almost two hours, I was really amazed and didn't feel l'ennui – boredom at any phase of the film. Beyond the sex scenes (Sophie Guillemin looks really great, I must say…) and the endless interrogations Martin subjects Cécilia to, the action somehow unfolds and unfolds and in the end we know that we have not only seen a philosophical love film like `Before Sunrise' but a real STORY, a unified whole.

Martin's character is precisely copied from real life by author Alberto Moravia and perfectly portrayed by Charles Berling. This kind of man, apparently philosophical, but actually egocentric, possessive and concerned only about himself, is in my opinion the only realistic modern kind of man who is worth building a fictitious story around. Of course, this story shows, with Martin, mainly the negative qualities of the `generation X'-man.

Cécilia's character holds some problems for me. Obviously, Cédric Kahn is one of those filmmakers whose movies are perfect entertainment, but you're not allowed to think about them later because you catch on things that are truly unconvincing but would destroy the whole movie if you changed them: the person of Cécilia is like Helena in the Greek mythology. She cannot exist in reality. She is just an ideal, completely freed from every kind of feeling or humanity. She answers to Martin's questions eagerly and tirelessly and she has hardly any opinion about anything and that's what drives him crazy – that's what the whole movie is built upon. But a Greek Helena doesn't fit into the amazingly realistic world the movie shows: it's impossible to imagine that she had a life before the beginning of the film and will have one after the end.

By focusing on Martin and his view alle the time, Cédric Kahn is able to prevent us from realizing this while watching and that's a plus for him. However, it is a remarkable flaw in a movie I enjoyed very much. It's a little bit like in `The Sixth Sense': Show one more scene, and the whole movie becomes senseless.

This movie is pure torture for the viewer. But it is extremely important as well. It reflects on the power relationship between men and women. Power is exercised by sex. The erect male member reduces the woman to a slave. Here the young girl reverses the process by simply ignoring it. All all-consuming vagina turns the power relationship around. He wants to control her, to own her - not only her body but also her mind. She gives him her body but also utilizes his body for her needs. When he is unable to get control of her, he loses control of his own life. I'm glad to have watched this movie but I surely won't watch it again.