El tiempo del lobo

It is funny to me how a lot of people react to this movie. It seems they feel that this movie shows us decadent westerners what living in more impoverished and exploited parts of the globe is like. Well, it's a very fine film, but that certainly not what it's about. To reduce every artistic expression to world affairs is a rather shameless exposition of western self-guilt and political correctness. Now, there is enough to be ashamed about, but why should that always be connected to artistic expressions of western artists. Please stop politicizing everything. Le Temps du Loup is not about the third world, anyone who thinks that third world countries look any thing like what is happening in Haneke's film is out of his/her mind. News flash, people in the third world actually life daily, relatively stable lives, notwithstanding rampant poverty and high levels of violence and unsafety. What we see in Le Temps du Loup is what Hobbes means by "State of Nature", a lawless, non-dominated society. What Haneke shows in minute detail (and in that lies his greatest accomplishment) is that human connection, trust and intimacy is always in some senses based on dominating practices that stabilize the uncertainties and risks of interacting and competing with others in a shared social environment. The ambiguous status of the Koslowski character is a case in point, are his actions justifiable or is he just an exploitative oppressor? Same for the horse, but now in a more confronting way, because the line between fact and fiction is crossed. So Temps du Loup is an analysis of human co-habitation of any human society. Art is not political, what we do with it is.

Hanneke is the only director of his kind. His world is depressing. Courage, kindness, love is of no use.

But there is a glimpse of light at the end of this movie. Courage is rewarded from someone you didn't expect that from. Maybe Hanneke is getting old, but you think a little about Tarkovskij's "Ivan Rublov". Whatever happens, man begins to create again. Even in a total social collapse and it doesn't matter whether it's 15th century Russia or France of today.

There is great power in Beatrice Dalle's acting here. European film needs her. Isabelle Hupert is tuned down. Not a big sacrifice for such a big artist.

If, at the start of Time of the Wolf, you are aware of Michael Haneke's 1997 shocker, Funny Games, you may believe that this film will be treading similar grounds. Opening the film, the 2 point 4 children Laurent family arrive at their holiday shack in the wilderness of an undisclosed location. On entering, they are confronted with a man holding a shotgun towards them (his own family peering from behind him). After demanding that they hand over any goods they have, he shoots the father (Daniel Duval) dead. However, unlike the familial hostages of Funny Games, the remaining Laurent's make their way to a local for help, and the audience is startled by the matriarch, Anne's (Isabelle Huppert), admission that they had buried the father. We are certainly not in the regular world; this place is different, a point that is further exacerbated when Anne is asked if she is aware of what is going on.

Time of the Wolf is unfamiliar territory concerning its central concept of a post-apocalyptic landscape. Whilst the catalyst for this disaster (?) is never revealed, there is no indication of the generic science fiction tropes of disaster. No zombie/alien, or natural catastrophe's are highlighted. The ambiguity of the nature of the devastation creates a tension that is completely absent from the ordinary, explicit films of this nature. As the family trudge their way through the countryside, they cross the distinct furnaces of bonfires, sometimes the only light source in the darkness - at one time the legs of burning cow carcasses protrude from a fire. Their final stop, a building inhabited by "survivors" waiting for a train that may never arrive.

Perhaps Time of the Wolf states more about the consumer society we live in today. The shackles of consumption, and the artefacts of the modern world become useless in this context. Jewels and watches are pointless commodities, whilst lighters, water and clothing are worthy of exchange. Maybe the apocalypse is the result of dwindling resources, a reality that Earth will have to face in the future (perhaps the near), where agriculture, manufacture and natural fuel have all but disappeared. With this lack of resources, comes the desperation of the people, bringing out the worst in humanity. The strong male figures take control, whilst women are often reduced to trading in sex, and are largely marginalised in the fold. Our natural affinity as pack animals falls apart, and xenophobia erupts, targeting anything that might break the monotony and fraught situation.

With a distilled colour pallet, often only lit with fire, and the bleak wilderness of fog, Haneke creates a realistic world, heaving with pain and anxiety. His precise camera movements and compositions frame the disaster as beauty. Time of the Wolf would probably not suit the regular sci-fi frequenter of post-apocalypse, it does not present itself with the same signifiers and does not portray the Hollywood hero or saviour, and it absolutely does not offer the resolution that most would need to be satisfied with. This is the hopelessness of humanity in all of its desperation, with the modern luxuries obliterated, and reduced by the lack of necessities. But with this bleakness comes horror, and the complexities of humanity. It is a hard view, but one that rewards in aesthetics, and the confluence of characters.

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"Temps Du Loup" is probably Michael Haneke's most successful attempt at presenting his bleak outlook on mankind.

Vaguely set in a post-apocalyptic world, the film works both ways: a. at isolating various institutions and values (society, family, religion) outside of their normal environment, and therefore analyzing them more thoroughly; b. as an exercise in evoking beautiful imagery out of spartan and plain settings.

While the first is certainly no new ground for Haneke (the storyline is less complex than his previous effort, "La Pianiste", yet the scope is much grander), the second means that this is his most cinematic and elegant effort yet.

Just saw TIME OF THE WOLF in New York City, and it is a complete pleasure. A very subtle film about individual and mass psychology after an unnamed cataclysm.

Also a cautionary tale about having plenty of fresh batteries, lighters, and a good knife, or knives, on hand (you never know when you're going to have to skin your own dinner; hey, call me extreme when that unnamed cataclysm comes around).

An added bonus: no digital effects (although I think they got lucky with fog one day, and made a beautiful scene with it), no manic editing as a substitute for storytelling, no facile heroics, no predictable deus ex machina...it will cleanse the visual palette. It stars Isabelle Huppert, but she is so naturalistic you forget she's Isabelle Huppert.

For an altogether different, but equally pleasurable, although more theatrical, yet completely underrated take on the unnamed cataclysm bit, see

A BOY AND HIS DOG. A dream of a movie.