Frewaka

Why ? Why nothing, why a thousand of clichés for nothing ?

Why everything is going slower and slower each minute of this movie ?

Why does everything important and with a little piece of action seems to all happen elsewhere ? Why bother trying to make a story when you have NO CLUE of what to do at the core of the plot ?

It's like the story tells you : put anything you want on top of that, I keep it generic and boring so anything can stick to it.

If this movie was written by Chat GPT I wouldn't be surprised.

Don't waste your time and go watch KING TIDE instead of this boring, long , cliché, border line stupid, totally lost in the story movie...

"Frewaka" immediately caught my attention because of its unusual name and interesting-looking poster. I expected something like a low-budget, Midsommar-like movie with Irish folklore sprinkled in, but unfortunately, that is not quite what I got.

We follow Shoo (Clare Monnelly), a care worker who is sent to a remote village in Ireland to look after an agoraphobic older woman. Soon, strange things begin to happen, and she finds herself the target of a sinister folkloric entity.

The movie is definitely a slow burner and really takes its time to tell the story. It is not particularly scary and relies more on atmosphere than on cheap jump scares, which is generally a positive choice. The film features some great cinematography, and the acting is solid overall, making this a technically competent production with some strengths.

Unfortunately, the overall themes have been done many times before in very similar ways. There are already a lot of movies like this, and Frewaka does little to stand out. Aside from the red door and a few costume designs, there is not much visual distinction, and the story does not offer much for the audience to connect with. It leans heavily on familiar genre tropes and stereotypical scenes, which further reduces its impact. I would have loved to see more about the Irish folklore but the movie sadly does not provide many answers or insights at all.

For fans of slow-burn horror, this folk horror film might offer some enjoyable moments. However, Frewaka ultimately lacks the originality and memorability to impress a more seasoned audience. [4.2/10]

Fréwaka: Bleak Irish Folk Horror involving Fairy abductions, these Fairies however are very much of the Pagan variety and the film has a touch of The Wicker Man about it. In a prologue set in 1973, Mummers wearing straw masks crash Peig's wedding, they bring a goat with .them. Peig goes outside and disappears, her husband Daithi just sees a goat. Dearg Doom by Horslips is playing in the background. 99% of the dialogue in this film is as Gaeilge (in Irish). The present day, we see a woman commit suicide, to be found weeks later. Her estranged daughter Shoo turns up with her pregnant partner Mila, to clear out the apartment. Shoo is called away to care for a now invalid and isolated Peig, locals are reluctant to visit or deliver goods to her. Shoo has to force entry and finds the house filled with metal objects, salt and urine to keep the Fairies out. The cellar door has a horseshoe and other iron pieces attached. Peig believes that she was taken by the Fairies to another house underneath her own and Daithi made a deal to get her back and then committed suicide. Most of the locals are standoffish but one tells Shoo that Peig was in an asylum or Magdalene Laundry. The house itself is a character. A minor stately home, although its furnishings e.g. Stuffed animals would be more typical if those from an ascendency background, neither Peig or Daithi seem o fit that mould. It is large and rambing with the ever present cellar door providing both an attraction and a danger. A visitor might be a Fairy, at least Peig thinks so. Most of the horror here is psychological, it is suggested rather than shown except when Peig and Shoo reveal their scars (both physical and mental) to each other. There are some violent scenes though. Shoo's relationship with Mila also becomes strained. There is a question about how much that Shoo observes is real and we have reason to question it. Goats are a constant motif as is a strange boy, along with Catholic religious imagery and statuettes.. All of the threads eventually tie together suggesting to me at least that there is an occult explanation for the events. As well as Horslips, Die Hexen provides a haunting score. I thought Horslips' version of King of the Fairies would have fitted better than Dearg Doom but everyone's a critic these days. Written and directed by Aislinn Clarke. 8/10.

Saw a screening at the Estonian horror film festival with a couple of friends and it really exemplified how people can see films differently. Two of my companions saw it as a situation of a promising start and a let down second half, while it seemed somewhat the opposite for me.

I liked the start well enough, but for me it really got going and achieved its peaks later on. My companions didn't like the seemingly meaningless long shots in which they felt nothing happened and nothing was really explained, while for me it's something that made the movie better.

Granted, I have a thing for folk horror that is done with some respect for authenticity and reverence towards some aspects of folk beliefs and I love compelling visions of "other worlds" and dangers that are not completely explained. I loved the contemplative tempo and the feeling conjured of how it was all meaningful in a deeper sense, but not quite understandable on the intellectual level. The music, the cinematography and the editing are the true highlights, but it was a great movie for me over-all. Inspired me towards realizing some of my own ideas of supernatural "other worlds" myself in literary or some other form, but as I described with the alternative view of my companions, your mileage may vary. To me it just seems that some people want more precise narratives with more fixed meaning, while I apparently often prefer the opposite, something with as David Lynch would put it "room to dream". For me it didn't manage to go far enough on some regards to get to a 9/10, but it is a very strong 8/10 for me. Hoping to see more horror by the director. She really seems to have a knack for some aspects I value quite highly.

While gathering the left overs of her suicided mother's life, a woman is called away on a live-in carer's job for an old woman in an old house in the countryside. Where she finds a red door to the cellar, guarded by folk charms ...

Not really a horror, but a study in generational paranoid schizophrenia - with folk horror influences: The Wickerman and Penda's Fen come through strong in the climax. The plot device is the taking of children by the Sidhe, fairy entities that appear as goats and as humans too - but which are stand-ins for altogether more material demons from the past.

Interesting, with good performances, and some quality cinematography. But it is uneven. Early on there's a really striking image of the hanged mother in her wedding dress; later on, another wedding dress appears, but without any spooky touches - it's just there on a clothes hanger. And the folk horror details weren't delivered with enough style - think of the smile figures in the recent Smile 2 for the spookiness of good choreography. On the plus side, the visiting supervisor was just right in her buttoned down insanity - although her role trailed off into nothing. And the Father Ted style decor reeked of layered-on ignorance and obsession.

The dialogue is mostly in Irish, but lacking in lyricism - there is one powerful description by Peig of the other world, but otherwise the exchanges are quite banal, with lots of Ceart go leors ('alright') popping up. I noticed the phrase Geallaim duit ('I promise you') repeated 3 times, but the subtitles gave the final use a different translation even as the old woman marked it as the third time.

The outstanding element is the music and sound design: industrial folk doom, if that's a genre. Delivered by the mighty Die Hexen.

As a descent into madness, the story is good, but not of the first order since it shows us no way out. Not that the way out has to be taken, but its existence heightens this kind of drama. There is a little post-script after the end credits, which reinforces the theme of taking children, but too little to add extra enlightenment.

Overall: Interesting but uneven. And the title, so I'm told, is a phonetic version of the Irish for roots.