Agrega una trama en tu idiomaJohn Walden, left home 20 years earlier and has been "passing" as white in a town where no one knew of his background. He returns home to take his now grown sister back with him so she too c... Leer todoJohn Walden, left home 20 years earlier and has been "passing" as white in a town where no one knew of his background. He returns home to take his now grown sister back with him so she too can live a life as a white woman. He even goes so far as to find her a suitable white man t... Leer todoJohn Walden, left home 20 years earlier and has been "passing" as white in a town where no one knew of his background. He returns home to take his now grown sister back with him so she too can live a life as a white woman. He even goes so far as to find her a suitable white man to marry. Unfortunately, she can not get over the young black man she left back home.
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- 1 nominación en total
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Opiniones destacadas
On the other hand, the film touches on important subjects, that of 'passing' as a black person in white society, and class differences within the community that end up being based on how light or dark-skinned someone is.
Oscar Micheaux was conservative in some ways, and indeed we see here one character saying they must all strive to achieve, which while having a point, also comes across as the old "pull yourself up by the bootstraps" argument. He was also progressive in ways that went beyond representing black people on the big screen or condemning the KKK and D. W. Griffith in The Symbol of the Unconquered. Here he makes it clear that while there is a group of "select and elite colored" people in the town, the young woman is right to marry not only for love, but right to be proud of being black. The explicitness of this message was decades ahead of its time and must have had a degree of power to the black film audience at the time; for that, he deserves credit.
I seriously wonder what cuts the Virginia Censorship Board imposed on this film, after having objected to its silent version five years earlier and in a state that had passed the "one drop" rule in 1924 (that is, any single ancestor in a person's ancestry, a single drop of "black blood" meant the person was black). By filming this story, as creaky as it is when seen today, Micheaux was in a way questioning these racist laws, how ridiculously arbitrary one's skin tone and genetic makeup were being defined, and pointing out that it was harmless for black people to intermingle with white people and have a path to upward mobility. Those were alarming concepts to the status quo, and I wish all the dialogue had survived, even if it would have been delivered poorly by this mediocre cast.
Here's something that did survive, which despite the derogatory term used by one of the black servants, I confess I chuckled over as a 1932 version of "Once you go black, you never go back": "Honey, when they once love a spade, ain't nobody can take them away from 'em." "Mmm-hmm, and I bet he's a dark one too."
These same servants (including Donald Lambert at the piano and Mabel Garrett as the second vocalist) then perform three song and tap dance numbers over 6 minutes, which was a treat. Aside from simply being entertaining, I wondered why this sequence might be in the film, placed where it was. I thought it might be Micheaux's way of providing a contrast to the more staid musical performances earlier in the film with the society people at a ballroom dance. Despite being on the bottom rungs of society, there is joy and power here - just look at that sassy little look Garrett gives the camera at the end of the last number. To me it seems not random, but in keeping with the main story, and another element of Micheaux prefetching James Brown, "I'm Black and I'm Proud." It almost bumped my review score up a half tick - but the final scene, with the return of its wooden acting, reminded me of how rocky this had been.
But, bless his heart, the scripts were usually lacking, the actors were sometimes quite talented but not given dialog worth speaking, and too much of the technical aspects were ... just not there.
"Veiled Aristocrats" had so much potential: It was a serious and touchy topic with a brother and sister trying to "pass for white" to avoid racial discrimination -- a theme dealt with so much better in, for example, "Imitation of Life" (1959) and maybe worse in "I Passed for White" (1960).
When Turner Classic Movies presented "Veiled Aristocrats" Sunday, 24 July 2016, Professor Jacqueline Stewart was on hand with some explanatory material. I think she too admired and respected Micheaux, but she also said something I had never thought of: Micheaux and his films often suffered -- as did, of course, others -- at the hands of censors.
She said various locales had different standards and the bits that were cut out differed from place to place. And that varying censorship and resultant cutting were part of the reason prints of Micheaux movies and perhaps especially "Veiled Aristocrats" are now so choppy, with bits of scenes missing, and sometimes entire scenes.
"Veiled Aristocrats" suffers first, though, by often stilted dialog that even experienced and talented actors couldn't voice believably. These actors sometimes display good facial movement and emotions, but still stumble with the dialog.
"John" is played by Walter Fleming and apparently nothing else at all is known about him. He was a nice-looking man, even with that pencil-line mustache (somewhat popular in that time), and to me sounded an awful like Johnny Mack Brown, meaning maybe he came from Alabama or environs.
Since nothing else seems to be known about him, probably he didn't have much of an acting career, and I'm sorry we can't get more biographical information.
Many of the other performers probably could have had more success if segregation had not been the order of the day or if, conversely, all-black productions had had more financial support. That they didn't is our loss, black and white.
"Veiled Aristocrats" has a, to me, surprising amount of music, something I've never seen in another Micheaux film, and most of it seems just thrown in to stretch out the story. The music adds another level of scholarly interest, but not much else.
It's hard to recommend this film because the print is so terrible, the sound is so bad, and for the other difficulties I mentioned.
However, it is by Oscar Micheaux and therefore everyone ought to see it to know what work that pioneer created. At YouTube is a documentary that might tell you a lot: https://www.youtube.com/watch?v=F-nNJfEDsXA
I learned of Oscar Micheaux from Melvin Van Peebles's documentary "Classified X" (whose title referenced the rating slapped on Van Peebles's "Sweet Sweetback's Badass Song"). Van Peebles noted Micheaux's importance in cinema, despite the general neglect of his work for most of history.
I've finally seen one of his movies. "Veiled Aristocrats" is a partially lost film, with only two reels surviving. It focuses on an African-American man who has managed to pass as white, now returning home to hook up with a woman.
While it has a good plot, a lot of the acting comes across as stilted. As for the lousy production value, we can forgive that, as Micheaux simply didn't have the resources that Hollywood did. I guess that I would recommend the movie as a historical reference, but it's not the sort of movie that leaves you feeling satisfied.
¿Sabías que…?
- TriviaA trailer and fragments from two reels survive in the Library of Congress. The rest is believed lost. Update: A 48-minute print has been located and preserved. It was released on DVD as part of the set "Pioneers of African-American Cinema" by Kino-Lorber in July 2016, and telecast on Turner Classic Movies on July 24, 2016.
- ErroresIn the next to last shot of the film, after the characters get into the car, the director can be heard saying "Cut!".
- Citas
Title Card: While nearby, at the home of Dr. Hubert Waring's, the select and elite colored of Fayetteville, were making merry that night.
- ConexionesFeatured in American Experience: Midnight Ramble (1994)
- Bandas sonorasMany Happy Returns of the Day
(1931)
Music by Joseph A. Burke (as Joe Burke)
Lyrics by Al Dubin and Al Bryan (as Alfred Bryan)
Sung by Bernardine Mason
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Detalles
- Fecha de lanzamiento
- País de origen
- Idioma
- También se conoce como
- Aristocratas Velados
- Locaciones de filmación
- The Homestead - 31 N. Mountain Avenue, Montclair, Nueva Jersey, Estados Unidos(home of Alice B. Russell's mother)
- Productora
- Ver más créditos de la compañía en IMDbPro
- Tiempo de ejecución48 minutos
- Color
- Mezcla de sonido
- Relación de aspecto
- 1.37 : 1