The Green Pastures

The origins of The Green Pastures are from the anthology of stories published by writer Roarke Bradford who entitled his volume Ol Man Adam An' His Chillun. Written in 1928 it was adapted into a play by Algonquin Round Table member Marc Connelly and for an incredible 640 performances during the height of the Depression. In 1936 Warner Brothers purchased the rights and did this film version of the play utilizing a whole load of black players in the film colony.

The Green Pastures got two revivals on Broadway, but you don't hear of it being revived in the post Civil Rights era. It hasn't had the staying power at all of Porgy and Bess which had similar origins.

The story is told from the eyes of a child in a rural black church's Sunday school who is hearing the story of Genesis and imagining what the people would be like in her mind. De Lawd is played by Rex Ingram and this would become two of his career roles, the other being the genie in The Thief Of Bagdad. Personally I can imagine him being God far better than George Burns.

The characters of the Bible are for these people invested with a lot of human qualities, more like the Greek and Roman deities of antiquity than the traditional white Christian view. My favorite scene is the one where the only good man in a world awash with sin is that preacher Noah played by Eddie Anderson. When Ingram visits him and tells him he's starting over and to build an ark and take male and female of everything for breeding, Anderson starts haggling with De Lawd over the amount of spirits to be taken on this sea voyage for medicinal purposes only you understand.

Of course the Ark does its 40 days and 40 nights thing and then just sails around until some land starts to emerge. Personally back in those days polygamy was in and I never understood why Noah and the boys didn't have some extra wives along. The task before them might have been fun, populating the earth again, but it sure put a strain on their wives.

A film like The Green Pastures has a childlike innocence about it, it would have to in order to succeed on stage and screen. It's not likely to see any revivals due to changing times and sensitivities. But it remains an entertaining if quaint vehicle today.

I realize that many modern audiences might be turned off by this film due to the politically correct times we live in--probably moreso for the religious references than for the racial stereotypes. Nonetheless, it's a genuine feel-good movie full of love, kindness, and yes, morality. I'd first read the play for a drama class many years ago, and I was absolutely stunned by it, although I figured that I'd never get to see a production of it. Imagine my delight finding it in the video store and actually taking all of it in. BTW--regarding the racial issues here: it continually amazes me how so many people in the African-American community would find this film and "Song of the South" offensive, yet these same people praise Nelly for "Pimpin'" and Ludicrous touting "Ho's in the bedroom." Maybe I'm missing something here, but I don't like itwhen whites tout ghetto stereotypes, and it's just as offensive to me when blacks do it. Yet, we MUST protect the children from "Green Pastures" and "Song of the South" because they perpetuate "racist stereotypes." Okay, I'm off my soap box--rent this film--it's a masterpiece.

Before I get into the film itself, here's the little known back-story. Roark Bradford, a white Tennesseean, was mesmerized as a boy by the sermons of a black preacher named John Wesley Henning (aka "Preacher Wes). Rev. Henning entertained and educated his audiences with imaginative biblical tales done in a fashion in which his rural black audiences could relate. Years later in 1928, Henning's twists on biblical tales were the basis of Bradford's book "Ol Man Adam and His Chillun." Marc Connely enjoyed the book, and the result was the play and film "The Green Pastures." The film and play adds the charming frame device of Mr. Deeshay, a black Sunday school teacher telling the Biblical tales from Bradford's text with Noah, Adam. Moses, et.al. as Southern rural blacks. Much has been said about the dialect and stereotypes. Fact is, the dialect is pretty close to the truth of this time and place, as my parents were of that generation (there is a reference to "Sonny Kick Mammy Wine." My parents would make me laugh at their description of a popular moonshine called "Fight Your Mama" that was supposed to have been so potent that it would make the drinker do as the title suggested).

However, the film, as well as much of Bradford's work, is filled with moving truths about the human condition. Witness the dialog between a pre-Rochester Eddie Anderson as Noah and the dignified Rex Ingram as God, as well as the observations about human nature made throughout the film. As for ending, I won't spoil it, but the final scene before the credits says the true message of the film without saying a word. Watch it with an open mind, enjoy, and think.

Incidentally, in 1963, the great comedian Mantan Moreland (who had a bit part as an angel in "The Green Pastures") went back to the source and recorded an album of tales from the source "Ol Man Adam And His Chillun." It's as delightful as the film and along with the original books, make a great addendum to the film.

I've never seen a movie like this. It's probably one of the most interesting Biblical movies I've ever seen. I'm black and I didn't think it was too offensive, considering the time period that it came from. In fact, my whole family liked it. This is one movie you really have to give a chance before you watch it. Unfortunatelly, movies like this and Disney's "Song of The South" are thrown among the wayside so they won't "corrupt" our "politically correct" society.

When you pop either THE GREEN PASTURES or HALLELUJAH in your DVD player, Warner Brothers' disclaimer comes up, stating these films "are a product of their time.... it does not express Warner Brothers' opinion....." Okay, they're setting the record straight. They want to present two excellent movies, without offending anyone. The "warning" is eclipsed by two factors. These two films, both with all black casts, showcase amazing talent often smothered by the then Hollywood studio system. They also both carry a message of faith told in a very entertaining manner.

THE GREEN PASTURES opens with a Sunday School sermon in the deep south. The classroom is made up of attentive black children asking some pretty intelligent questions about the Bible. We peek into one child's view of heaven. Since this child probably knows very little of the world outside her community, heaven is one big fish-fry with plenty to eat, where the adults get to hangout and smoke ten-cent "see-gars".

It's here where God (referred to in the film as "De Lawd") makes an appearance. This is an Oscar worthy performance by Rex Ingram, one of many black actors at the time who seldom received decent film work from Hollywood. Ingram plays "De Lawd" in a sweet, soft-spoken manner, never talking down to the humans he created. "Now you're just doing fine," he tells Adam. "But there's just one thing missing. You need a family." Ingram's quiet tone always tells us this guy has things in order. Film fans may remember Rex Ingram as Jim in HUCKLEBERRY FINN (1939) and as the laughing, constantly sarcastic genie in THE THIEF OF BAGDAD (1940). Not only was Ingram an accomplished stage actor, but he was a certified MD as well!

Ingram also plays Adam and Hezdrel. During the later performance, GREEN PASTURES most memorable time-tested message comes across very simply. We realize this is truly a cinematic classic. The Bible stories are depicted here in pseudo 20th century settings with old world behavior. (Much like the villages in the first three FRANKENSTEIN films) Moses is a modern-day "trickster" who gives Pharaoh's top magician a run for his money. In another scene, a pistol packing gangster in a double breasted suit mouths off to Noah.