Ninjô kami fûsen

This time even having a Ronin no fight at all, the little gem from Japanese tale that takes place a slum area on late 18th Century at Edo (Current Tokyo) where several sad happening are ongoing, a veteran Samurai committed suicide, the landlord local demands an affordable funeral, however all neighbors require five bottles of sake to drink during the long night veiling the body, meanwhile at daylight enters an old fishing vendor speaking louder continuously at street bothering the bystanders, also an unemployed Ronin has a letter from his death father to his former friend that today is powerful chief of the whole area exploitation the forbidden gambling, offering safeguard for pawnshop, dealing a proper marriage with a rich clan among others misdemeanours which became he rich man.

Actually the Ronin never got a meeting at your home with the Chief, suddenly he finds him at street the lousy man flees from conversation saying that is too busy now and asking to Ronin that will receive next morning at home, sheer curling in the early morning the tough doorman coming back saying that the chief never know him anywhere, then the heartbroken Ronin goes back at his poorest home, there his suffered wife making paper balloons to help in the costing to survive under hopeless condition, the proud Ronin said that the chief already got the his father's letter and soon as possible he will got the job, in fact he almost begged to the callous Boss.

Another meaningful fact is about a barber man that is making secretly a gabling in the area, aware that the chief faces him to didn't it under any means, or shall be subject a hard rebuke of their minions, thus as payback the bold barber kidnaped a young woman that the chief was addressing a profitable marriage with a richest clan, all this screw up his plans.

This little great picture made in late thirties became a cult even in the westerns places where too much cherished by the critics and cinephiles, a tender a sorrowful story about poverty, humbleness and hopelessness, a sort tragic-comic feature!!

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First watch: 2022 / Source: DVD / How many: 1 / Rating: 8.5.

Master filmmaker Sadao Yamanaka died at 28 years of age during the early 20th Century Imperial Japanese wars, but he left us with this beautiful ode to the common folk, living in a poor street in Edo (today's Tokyo).

Before watching an old film, I always worry that it will be antiquated and boring, but it feels modern instead. Why? Because people were not very different back then, and good naturalist acting shows them as our neighbours. Portentous or stilted acting is not exclusive of black and white movies, but technology and rapid editing techniques masks the inadequacies of contemporary directors. The characters in "Humanity..." are not actually modern, they're real.

Much is implied instead of shown, but what appears on screen is entertaining and depressing at the same time. This slice of life tells a simple story of low class people confronting their social superiors and trying to get ahead in life, while maintaining their honor and their sense of agency.

Recommended.

This is a brilliant film. A story about a poverty stricken part of Edo (Tokyo) in the feudal era of Japan, the film concerns itself with its inhabitants, all of which are superbly written and realized. The best role went to Nakamura Kanemon as Shinzu The Barber. His character is contrary, proud and kind of fearless. The depiction of poor but somewhat brutish samurai is also greatly written. The story begins with a suicide and while is generally an unhappy film there is a bit of dark comedy in it. One of the saddest things was this was director Yamanaka Sadeo's swan song, as he died in the war shortly thereafter. Sadder still is that most of his films have been lost, but you still have this film, an utterly mesmerizing tale of the poor who somehow accept their fate and do not make it a millstone around their neck. See this, its a deserved classic.

Filmed in conjunction with the radical Zenshin-za theatre group, Humanity and Paper Balloons, Sadao Yamanaka's tragi-comic tribute to the poor and working classes in the 18th century during the Edo period is a treasure of world cinema. A contemporary of Ozu, Naruse, and Mizoguchi, Yamanaka made 22 films before his death in Manchuria in 1938 at the age of 29 but sadly only three have survived. Humanity and Paper Balloons is a jidaigeki or historical period film whose power lies not only in the social realist message that depicts the hardships endured by the poor but in its delineation of character, its humor, and the beautiful cinematography that captures the claustrophobic nature of the village in which the story takes place.

Based on a Kabuki play known as Shinza the Barber, the film opens with an unseen suicide by a disgraced samurai who hangs himself out of desperation. While the death is being investigated, local tenants hold a wake (drinking the landlord's sake) that turns into a evening of merriment, ostensibly to cleanse the evil that lingers in the village. As the party proceeds, Yazuka boss Yataguro and his gang look for Shinza (Kanemon Nakamura), a hairdresser, to exact revenge for the gambling parties he has sponsored in their territory. Shrugging off the danger he faces, Shinza, an appealing but naive character, continues to hold gambling parties and pushes the envelope even further by kidnapping the daughter of the wealthy merchant Shirokoya to cause the local bosses to lose face.

Meanwhile a poor Ronin named Matajuro Unno (Chojuro Kawarasaki) desperately wants a meeting with Mori, a samurai official, who knew his father and who he feels owes him a debt of gratitude but he is continuously rebuffed. As Unno's attempts to meet and talk with Mori fail, his wife (Shizue Yamagishi) ekes out a living by making paper balloons and all of the strands of the film come together at the end with tragic consequences. Although the story is bleak, the film is lightened considerably by its humor and intelligent interplay of character.

Like Hirokazu Koreeda in his 2004 film Hana Yori mo Naho, Yamanaka masterfully challenges the legend of the samurai as heroes and shows how the Bushido code of honor was ultimately empty of compassion and common sense. Humanity and Paper Balloons, true to its title, is a film of deep and abiding humanity that has finally been restored by Eureka Entertainment's Masters of Cinema Series to its proper place among the all time film classics.

Although the script is based on a Kabuki story 'Shinza the barber,' the archaic atmosphere of the original story is seen nowhere in this movie. As in his earlier 'Kochiyama Soshun,' the director turned both saints and criminals into mundane figures absorbed in the petty concerns. I think this is the beauty of the movie. The characters are more rational and feisty than ordinary viewers expect. They are all looking in the different directions, which reminded me of the 'Cherry Orchard' by Chekhov.

Honestly, the last 15 minutes of this movie disappointed me a little. The last scenes of earlier 'Kochiyama Soshun' is, I think, one of the miracles in cinema history. But 'Humanity and Paper Balloon' lacked such a formidable climax. So I was a little disappointed. But an hour after watching it, I started to feel terrified of the ending. Maybe the humble description of the forlorn wife was the reason for it. That character didn't get my attention so much while I was watching it. But now I keep thinking about that character. I'm haunted.

I like the director's dry realism. He depicted the poverty-stricken alley as such and nothing else. To be sure, it must be depressing to be among the least fortunate in the monetary economy. In addition to dependency on others and proximity to crimes, uncomfortable alienation from the neighbors is as likely to happen among the poor as among the better off. I know that it is commonplace to interpret the pessimistic undertone of the movie as influenced by the then social conditions. But, besides that, the depiction of pessimistic poverty has an aesthetic advantage in itself.