Zendegi va digar hich

There is a long intro before the title. A film director and his son are shown driving in a small beat-up car to northern Iran soon after the 1990 earthquake. When the car enters a long tunnel, the camera keeps rolling and on the darken screen the titles finally appear.

The film director is nominally Kiarostami, but played by an actor. Typical for his films, the documentary genre blurs with the fictional account. The devastation that we see from the moving car is real, though the lamentations we witness are probably staged, which does not diminish the sense of suffering of the affected local communities.

The impetus of this travelogue through a torn landscape is to locate at least one of the kids that was his main character in one of his previous films, "Khaneh-je doost kojast?". That quest is the director's central preoccupation, so much so he does not recognize another boy, who he gives a lift to, that had a secondary role in that film. If you see the aforementioned film, you will clearly remember the face.

The quest is made difficult by roads that have been gutted or blocked by rock and earth slides, and by the steep mountainous terrain of his goal, the small town of Koker. As he gets tantalizing close, we root for him.

The way the film ends may be disappointing to some, but I found that it matched the title of the film, "And Life Goes On". For the survivors of the earthquake there is mourning for the dead, but at the same time the 1990 World Soccer Cup is going on. What team will make it to the final? While houses have to be rebuilt, it is also important that TV antennas be lifted so that all can see the games in the evening. The director will make more films but now he is concerned about the well-being of that child actor. So life goes on, the quest must go on. There is no ending.

Abbas speaks his own language, he's just on another level. He is interested in human relations and deeper messages about his culture, similar to Ozu and that's why I love him. He died too soon, RIP.

Zendegi va digar hich (1992) is an Iranian movie shown in the U.S. with the translated title "And Life Goes On." The film was written and directed by Abbas Kiarostami.

The movie is part of a series of films entitled "The Koker Trilogy." Koker is a small village northwest of Tehran. No one outside Iran would know anything about Koker, except for Kiarostami's films. He used Koker as the setting for the first film in the trilogy--Where is the Friend's House? (1987) (I loved this movie. It has an amazing IMDb rating of 8.1.)

After that movie, people may have vaguely remembered Koker. However, the trilogy has made it famous among Iranians and among cinephiles.

Koker is famous because of a horrible tragedy that took place on June 21, 1990. A devastating earthquake destroyed Koker and many surrounding villages. The loss of life was immense. Almost all the buildings were destroyed.

In real life, director Kiarostami and his son traveled to Koker five days after the earthquake occurred. They wanted to find out if the two brothers who starred in the earlier film had survived the earthquake.

Kiarostami turned his trip into this movie. He found that despite the immense grief felt by the local people, life did, indeed, go on.

Farhad Kheradmand starred as the film director (Kiarostami), and Buba Bayour stared as his son Puya. Neither is a professional actor, but you could never tell that from their performances, which are superb. (Bayour never acted again. Kheradmand appeared again in the third movie of the trilogy--Through the Olive Trees.)

Basically, this movie is a quest movie. The father and his young son are determined to find the young boys, and the immensity of the tragedy continually puts obstacles in their way.

Kiarostami is famous for using panoramic long shots, and this is what we see at the end of the film. The closing long shot is one of the most powerful film endings I've ever seen.

This is an amazing film. It has a very high IMDb rating of 7.9. I rated it 10. It worked well enough on the small screen, but of course it would be better in a theater. We saw it on a Criterion DVD, sold with the other two movies in the the trilogy. The films may be available separately, which would be OK. However, the Criterion edition has many video extras, along with a written essay by noted film critic Godfrey Cheshire.

This a wonderful movie--I would say it's a must-see if you love great cinema. Find it and watch it.

IMPORTANT: The trilogy should be seen in order of production: Where is the Friend's House?, then And Life Goes On, then Through the Olive Trees. The movies won't work as well if seen out of their order.

This is the second film in a trilogy. The first one (Where Is My Friend's Home") involved a kid searching for his classmate's house to return a notebook (to save him from the wrath of his teacher). A charming little film.

This one is a faux documentary that follows the director's attempt to find the two boys after the devastating 1990 earthquake. It is leisurely paced (though I would never say it is "dull") but the earthquake scenes are powerful and beautiful. The director's quest is absorbing and he and his son are a likable duo. Also there are some surprising philosophical and comedic interludes.

I would recommend this film highly whether or not you have seen the first.

Whilst watching this film i was struck by how natural and simplistic the film was. A film director and his son travel through Iran after an earthquake has struck to try and see if the boy who starred in his last film is still alive. That is what the film is, observing people on the road, whose lives have been destroyed, people whose lives still go on. Kiarostami presents life in such a naturalistic way that we are sitting in the back seat of the car taking the journey as well. That is the perfection of the this film, the real life, the carnage of life, the people striving for life, all add up to one up-lifting experience. Like Rossellini with a uplifting finale, and minus the melodrama. Kiarostami seeks to capture reality on film in a similar way as the Neo-realists, through humanity and observation, but while the Neo-realists films can be seen as natural, Kiarostami reinvents naturalism as if nature had shot the film itself. Yet another piece of perfection from Kiarostami, not to be missed.