Zui hao de shi guang

I must admit that I fall asleep twice during the "Second Time", the 1911, but, still, the film has some things that can make it really interesting. Here are two of them: I specially liked the use of the light in the different stories. The light itself talks and tells us how the director feels about each of the periods he describes. Well, I can't talk that much about the second one but the 1966 one and the 2005 story are clear examples of this. The light in the first "time" is a warm light, an innocent one...the colors are soft and confident under that light. Like their love. On the other hand, the light from the final part is cold, blue, distant...it doesn't invite us to join the experiences the characters are living as the one in the first part does. I guess the director becomes the light in this movie...it's the point of view, the subjective eye in the film.

There is another thing I liked a lot in "Three times": the role of communication. In the first time, 1966, there are a lot of handwritten letters, few face-to-face words and delicate skin-to-skin and eye-to-eye contacts. In the Second part, it's mainly conversations. And in the 2005, when the characters are provided with a wide range of communication gadgets, communication seems even more difficult...(the scene with her crying in the motorbike and him asking if she's OK is extremely good in expressing this contradiction of the nowadays world: fast motorbikes, sms, e-mails, pictures...and still we are not able to express our most important feelings!) All in all, and in spite of the fact that the second part of "Three Times" might be too slow, there are a couple of interesting things to see in this film. However I must say that it is not a film for everyone and nor for every moment!

Shown at the New York Film Festival at Lincoln Center, October 2005.

Hou fans, a serious bunch, will be delighted with the chronological and sociological ambition of "Three Times"; for me it drifted gently downhill after "time" one, a wonderfully touching, minimalist love story about a soldier and a pool hall girl in 1966. The second "time" ("Dadaodeng: a Time for Freedom") is 1911, and to evoke the period Hou shoots the film as a silent with piano music and inter-titles and the subject of a brothel and buying courtesans as concubines -- complicated by a story of going off to fight for freedom -- resembles Hou's cumulatively richer full-length brothel saga, "Flowers of Shanghai," which is easier to follow. "Time" three is now, and Hou lays on the contemporaneity with a trowel: you've got tattoos and cell phones and text messaging and motorcycles and epilepsy and lesbian lovers and smog and nightclub singing... and it all ends chaotically... like contemporary life, I guess. Each period segment has a composedly different style but, number three, "2005: Taipei: A Time for Youth" seems the least uniquely Hou of the three. It takes off from Hou's "Millennium Mambo," but the material has been dealt with in more original fashion by Wong Kar Wai and Olivier Assayas and many others.

What justifies the three segments and makes them interact with each other is the use of the same two actors, the tough but tender Chang Chen and the "impossibly glamorous" Shu Qi as the man and woman for each period. Seeing how they are transformed each time conveys Hou's essential message that we are entirely formed by the period we live in. Everything in the film is ravishing to look at, but it's the shyness of the couple in "time" one ("1966, Kaosiung: A Time for Love") that stole my heart. The final scene, where the girl and boy just sip tea and look at each other and smile and nervously laugh and fall in love, seemed more authentic and present and fresh than probably anything else in the whole film festival at Lincoln Center this year. When Hou hits it, he flies to the moon.

Three Times shows Hou Hsiao-Hsien developing further the themes of his two dazzling earlier works Flowers of Shanghai and Millennium Mambo.

It consists of three tales of love and its vicissitudes: A Time for Love, set in 1966, A Time for Freedom set in 1911, and A Time for Youth, set in the present.

As with all great art, everything lies in the style, the tempo, pacing, control of light, the compositions and framing, the control of tone, the nuances of facial expressions and bodily poses and movements, and the way all these amplify and develop the subject.

The incidents depicted are spare and in the case of the first tale almost non existent. Yet through his technique Hou right from the outset creates a mesmerizing, hypnotic, almost overwhelming spell.

This is film making on the grand scale,reminiscent of the great sixties film makers, but almost never seen these days. One wants to invoke the opulence of a Visconti , the deceptively involved and passionate realism of a Godard, the precise formulations of Eric Rohmer and Michelangelo Antonioni.

Beyond film other comparisons come to mind: Raymond Carver's supreme control of tone in elevating the barest of incidents to the stuff of high drama is perfectly matched by Hu, particularly in the first of his tales. The radiant, almost contemplative or prayer-like presentation of the women in all three tales simply reading letters or E-Mails reminds one of nothing so much as Vermeer.

In each part the style perfectly matches the themes - restraint (whether tentative and hesitant, or formalized and implacable) in the first two, and gorgeous excess in the last.

And in each section there is a succession of moments so beautiful, so "right" and so new, one really wants to shout it from the rooftops.

Whilst Three Times perhaps lacks the cumulative dramatic power of the two earlier films, it shares with them the exhilaration one gets from knowing one is viewing a great artist at the peak of his powers, the sense that he can literally do anything he wants, that no subject is beyond him.

If you haven't seen these films do yourself a favor and seek them out - they are quite possibly among the most important art of our time.

Interestingly enough, two elites of contemporary Chinese directors have presented their latest nostalgic works between 2004 and 2005. Compared to Wong Kar-wai's hybrid style and inscrutable cinematic codes in last year's 2046, Hou Hsiao Hsien's new masterpiece Three times in this year's Cannes is distinctly built on a three-episode structure and simply reminiscent of his chefs-d'oeuvre from his different golden ages.

The first episode "A time for love" is obviously associated with Hou's earlier works in 1980s. Set in Taiwan's snooker parlor in 1960s, a nostalgic aura infused with youthful vigor and adolescent impulse successfully recurred in Hou's stylish, experienced long-shots. The subtle relationship between the two main characters was getting clear with repetition of the Taiwanese old songs and western pops Smoke gets in your eyes, The Beatles' Rain and tears. This episode contains Director's real experiences and was rendered the most accessible of the three stories.

The second episode "A time for freedom" reminds me of his acclaimed classic Flower of Shanghai. Similar backgrounds, characters, chamber settings, fastidious costume designs refer to the identical tragic theme: Historically and emotionally lost. The surprise comes from the narration, which is dealt with in the form of silent movies. What struck me more is Shu Qi's weepy performance of those ancient elegies in an incomprehensible language.

The last episode "A time for youth" drew me back to the contemporary Taiwan in 2005. This episode is shockingly flooded with a variety of Generation-X's stuff such as e-mails, blog, cellar messages, trance music, digital camera, drugs, epilepsy etc., and also focused upon a group of aimless and hopeless younger animals, center of whom is a premature girl played by Shu Qi. Reminiscent of Millennium Mambo, also starring amazing Shu Qi as the key character, this story is loosely predicted on a girl whose relationship between her homosexual lover and a young male camera is morbidly and unapologetically intertwined. It's hard to conjecture why the director chose such an extraordinary story here as a representation of the contemporary society. Utilization of all kinds of most up-dated symbols has, however, proved his master touch in exactly presenting the loneliness, aimlessness and helplessness of the X-Generation living in the new century.

As the best actress in 2005's Golden Horse Award, Shu Qi's portrait of three women from different times is so convincing and laudable that she is totally competent for more difficult characters.

Because this movie takes patience and doesn't depend on the usual understanding of plot and character, it's been under-appreciated, in my opinion. The opening segment takes place in the Sixties, followed by a trip into the past in the next segment, and into the future, i.e. the present, in the last. Because the same actors appear as lovers in all three, the movie invites us to compare historical interpretations of love and life, as well as see what is continuous in all three. Nothing much "happens" in any of the three, though there are small stories in each; the meaning of the movie lies in the sensibility and sensuous effects of each historical section. The beauty and dignity of the 1911 section is contrasted with the repulsiveness of the contemporary urban, industrialized and technological landscape, yet the modern women have a freedom that the heroine of the 1911 section could not dream about. The treatment of love is serious, yet also playful; love songs, love letters and smoking (tea a century ago) are all customs and codes of romance movies that are used ironically here. All in all, a masterful and interesting movie, but not for those who want fast-paced thrills.