NOTE IMDb
7,0/10
13 k
MA NOTE
Une adaptation de neuf histoires du « Décaméron » de Boccace.Une adaptation de neuf histoires du « Décaméron » de Boccace.Une adaptation de neuf histoires du « Décaméron » de Boccace.
- Réalisation
- Scénario
- Casting principal
- Récompenses
- 1 victoire et 3 nominations au total
Jovan Jovanovic
- Rustico
- (scènes coupées)
Maria Gabriella Maione
- Una madonna
- (as Gabriella Frankel)
Pier Paolo Pasolini
- Allievo di Giotto
- (as P.P. Pasolini)
Avis à la une
I haven't yet seen too many Pasolini films / I intend to do so though... I suppose many combine him with the disgusting Salo (100 days in Sodoma) but thats not the case here.
In Decameron is actually several shorts, 9 or so, a series of funny tales in medieval Italy with similar touch and atmosphere. The humour is great, we had various laughs in almost every single bit. Some of the humour might of course offend hardcore Christians, but this is by no means a minus in my book. Pasolini's assault to this eras ethics is truly a delight! And even if this dates back to 1971, the stories remain fresh and provocative as is, and this is the height of Pasolini's vision.
Many indicated this as erotic. Sure, there is much of full frontal male and female nudity, some of which quite stimulating, which might be too much for some. But this ain't no erotic film. There are stories which have not erotic element in - and there are nude scenes which function as laugh scenes. Overall, this is a multi-layered short-stories film. I RECOMMEND THIS TO ALL FANS OF COMEDY & European FILMS.
In Decameron is actually several shorts, 9 or so, a series of funny tales in medieval Italy with similar touch and atmosphere. The humour is great, we had various laughs in almost every single bit. Some of the humour might of course offend hardcore Christians, but this is by no means a minus in my book. Pasolini's assault to this eras ethics is truly a delight! And even if this dates back to 1971, the stories remain fresh and provocative as is, and this is the height of Pasolini's vision.
Many indicated this as erotic. Sure, there is much of full frontal male and female nudity, some of which quite stimulating, which might be too much for some. But this ain't no erotic film. There are stories which have not erotic element in - and there are nude scenes which function as laugh scenes. Overall, this is a multi-layered short-stories film. I RECOMMEND THIS TO ALL FANS OF COMEDY & European FILMS.
This is the first of Pasolini's three feature-film adaptations of obscene tales of antiquity, the other two being "The Canterbury Tales" and "The Arabian Nights." It contains ten of Boccaccio's most famous tales
The bawdiest story concerns a merchant who back-doors his partner's wife by promising to tell her his secret of turning a woman to a female horse and back to a woman again...
The tale of the two lovers sleeping together on the terrace is quite nice and very erotic, but the most hilarious one involves a young man who pretends he's a deaf mute in order to get into a convent... Once inside, he discovers that the sisters are very curious about all the excitement the world has made over sex and want to find out if it is worth it...
The stories are quite funny and the acting is adequate especially for non-professionals But the film's charm is in its unrefined energy It spends as much time showing nude men as it does showing nude women, which was quite unusual for its time
The tale of the two lovers sleeping together on the terrace is quite nice and very erotic, but the most hilarious one involves a young man who pretends he's a deaf mute in order to get into a convent... Once inside, he discovers that the sisters are very curious about all the excitement the world has made over sex and want to find out if it is worth it...
The stories are quite funny and the acting is adequate especially for non-professionals But the film's charm is in its unrefined energy It spends as much time showing nude men as it does showing nude women, which was quite unusual for its time
Pier Paolo Pasolini has with the Decameron what is supposedly one of his "happiest" movies. This is not to say the film is always cheery- matter of fact a couple of the stories deep down are pretty dark and sad and cursed thanks to the repression of religion and mortal sins- but Pasolini's comedy here is sharp and his wit comes out in the obscene or in the random. It's a little like Bunuel only with a more earthy sensibility with the locations and slightly less surreal situations; it doesn't mean that Pasolini is any less ambitious with treating the foibles and stringent ways of the Catholic Church.
The Decameron's only big liability, in my estimation, is that it could be easy to get lost in the structure Pasolini sets up; it's nine stories, ranging from a Sicillian being swindled after finding out he's a brother to a sister of royalty until he's covered in feces, to a supposedly deaf-mute boy who becomes the sex toy for a bunch of sex-starved nuns, to a supposed 'Saint' who fools a priest into thinking he's such with his lackluster confessional, to a girl being met by her boyfriend on the roof and then being (joyfully) caught by her parents since his family is wealthy. They're all interesting stories, more often than not, with even a really short piece like the priest attempting to seduce his friend's wife providing something amusing or eye-catching visually.
But, again, all of these stories go from one into the next without much warning, and one may wonder when the next story really begins or if it's a continuation of the last. As it turns out, like the Phantom of Liberty, it's very stream-of-consciousness and one skewering of morality and sex can bleed easily into the other. And yet some may find this to be a more daring strength than others; certainly it's a very funny movie (if not quite as funny as Pasolini's masterpiece The Hawks and the Sparrows), like with the bit of the guy caught in the tomb, to the frankness of the parents asking the boy to marry their daughter on the rooftop - even just the strange feeling one gets watching the painter (played by, I think, Pasolini himself) in the act of creating an unusual but unique work on a church wall.
The greatest thing of all, for fans of the subversive, is that nothing is out of bounds for Pasolini, via his source material of the Boccaccio book, and he never is one to ever shy away from sex. That's also another asset this time around- unlike Arabian Nights we get some actually erotic bits thrown in the midst, if unintentionally, and on occasion (i.e. the shot following Lorenzo as he runs by the fence) the director conjures something powerful amidst the medieval/surreal/neo-realist pastiche. 8.5/10
The Decameron's only big liability, in my estimation, is that it could be easy to get lost in the structure Pasolini sets up; it's nine stories, ranging from a Sicillian being swindled after finding out he's a brother to a sister of royalty until he's covered in feces, to a supposedly deaf-mute boy who becomes the sex toy for a bunch of sex-starved nuns, to a supposed 'Saint' who fools a priest into thinking he's such with his lackluster confessional, to a girl being met by her boyfriend on the roof and then being (joyfully) caught by her parents since his family is wealthy. They're all interesting stories, more often than not, with even a really short piece like the priest attempting to seduce his friend's wife providing something amusing or eye-catching visually.
But, again, all of these stories go from one into the next without much warning, and one may wonder when the next story really begins or if it's a continuation of the last. As it turns out, like the Phantom of Liberty, it's very stream-of-consciousness and one skewering of morality and sex can bleed easily into the other. And yet some may find this to be a more daring strength than others; certainly it's a very funny movie (if not quite as funny as Pasolini's masterpiece The Hawks and the Sparrows), like with the bit of the guy caught in the tomb, to the frankness of the parents asking the boy to marry their daughter on the rooftop - even just the strange feeling one gets watching the painter (played by, I think, Pasolini himself) in the act of creating an unusual but unique work on a church wall.
The greatest thing of all, for fans of the subversive, is that nothing is out of bounds for Pasolini, via his source material of the Boccaccio book, and he never is one to ever shy away from sex. That's also another asset this time around- unlike Arabian Nights we get some actually erotic bits thrown in the midst, if unintentionally, and on occasion (i.e. the shot following Lorenzo as he runs by the fence) the director conjures something powerful amidst the medieval/surreal/neo-realist pastiche. 8.5/10
The erotic and more or less picaresque stories of which this movie is composed is based upon a collection of tales written in the 14th century by Bocaccio an Italian writer already called the Voltaire of 14th century. In the Middle Ages there was a tendency later abandoned, of considering erotic adventures under a humoristic point of view. The most common "hero" of those tales was the cuckold husband. I'm not a great fan of Pasolini. However this movie is more or less successful in depicting a series of funny situations related with erotic entanglements. Its merit is more due to the narrative form than to the stories itselves some them less funny than others. But the composition of the successive scenes develops in a series of pictures full of colour and movement portraying the people in the streets in a realistic way, showing popular types such as peasants, merchants, priests, nuns, etc. most of them with no make-up at all which contributes to create a vivid atmosphere that really puts us in the middle of a mediaeval scenery. Not a masterwork but something worth to be seen anyway.
Film lovers know "Andrei Rublov," that Russian film about an icon painter. The beauty of the film comes in part because the filmmaker is on the same quest as his character, and that quest has as its core the discovery of beauty. The interesting thing about movies is that they create and sustain a fantasy world that lives beyond any one movie and into which we assume each movie is born. That world has its own type of beauty, one born of color and glamor and poise.
Paosolini does the same thing as Tarkovsky, but where Tarkovsky dealt with cosmic beauty and recognition, this artist has simpler goals: to engage with flesh, to flow with the simple streams of ignoble daily motion, and to discover beauty in that plain world.
Oh, what a terrific cinematic place to visit! This is a far from that collection of movie metaphors and beauty as we can go. There is no movie acting here. There is no external beauty. There is no recourse to familiar characters or representation. As usual, he draws his source material from matter that is not only before cinema, but before any popular writing.
And he works with that material outside any movie tricks. Well, he still has that Italian tendency to believe that the world is populated by characters and not situations or any sort of fateful flow. Just people who do things. Lots of little things, usually associated with pleasure.
So if you are building a world of cinematic imagination you need to have this as one of your corners. That's silly, every one of us is building a cinematic imagination we cannot avoid it. What I mean to say is that if you are building an imagination, some of which you understand and can use, some of which you actually want and can enjoy without being sucked into reflex...
If you want to just relate to people as people and test how easy it is to find grace in the strangest of faces, then this is your movie voyage for the night.
One rather shocking thing is how the nudity works. In "ordinary" film, we thing nothing of seeing two people humping and moaning, nude pelvises grinding is the most hungry of ways. But we gasp when some genital is shown. Here, the exact reverse is found: no shyness about the obvious existence of genitals, an erection even. A sleeping girl with her hand in her lover's crotch. DIsplayed as if it were in the same cinematic territory as the faces he finds.
But when these characters lay on each other for sex, we have the most prurient of actor's postures. I think this was done simply to avoid an automatic sweep into ordinary film ways. It has that effect anyway.
I don't know anyone that chooses more interesting faces. Distinctly Southern European, odd atypical faces.
And finally, there is the bit of his own story inserted, the artist in the church. Creating scenarios of rich life. In the movie, the most amazing scenes are those that have little or nothing to do with the story. There's a "death" tableau that could be the richest single shot I have ever seen, anywhere.
Ted's Evaluation -- 3 of 3: Worth watching.
Paosolini does the same thing as Tarkovsky, but where Tarkovsky dealt with cosmic beauty and recognition, this artist has simpler goals: to engage with flesh, to flow with the simple streams of ignoble daily motion, and to discover beauty in that plain world.
Oh, what a terrific cinematic place to visit! This is a far from that collection of movie metaphors and beauty as we can go. There is no movie acting here. There is no external beauty. There is no recourse to familiar characters or representation. As usual, he draws his source material from matter that is not only before cinema, but before any popular writing.
And he works with that material outside any movie tricks. Well, he still has that Italian tendency to believe that the world is populated by characters and not situations or any sort of fateful flow. Just people who do things. Lots of little things, usually associated with pleasure.
So if you are building a world of cinematic imagination you need to have this as one of your corners. That's silly, every one of us is building a cinematic imagination we cannot avoid it. What I mean to say is that if you are building an imagination, some of which you understand and can use, some of which you actually want and can enjoy without being sucked into reflex...
If you want to just relate to people as people and test how easy it is to find grace in the strangest of faces, then this is your movie voyage for the night.
One rather shocking thing is how the nudity works. In "ordinary" film, we thing nothing of seeing two people humping and moaning, nude pelvises grinding is the most hungry of ways. But we gasp when some genital is shown. Here, the exact reverse is found: no shyness about the obvious existence of genitals, an erection even. A sleeping girl with her hand in her lover's crotch. DIsplayed as if it were in the same cinematic territory as the faces he finds.
But when these characters lay on each other for sex, we have the most prurient of actor's postures. I think this was done simply to avoid an automatic sweep into ordinary film ways. It has that effect anyway.
I don't know anyone that chooses more interesting faces. Distinctly Southern European, odd atypical faces.
And finally, there is the bit of his own story inserted, the artist in the church. Creating scenarios of rich life. In the movie, the most amazing scenes are those that have little or nothing to do with the story. There's a "death" tableau that could be the richest single shot I have ever seen, anywhere.
Ted's Evaluation -- 3 of 3: Worth watching.
Le saviez-vous
- AnecdotesLe Décaméron (1971) is the first film in Pier Paolo Pasolini's "Trilogy of Life," continuing with Les Contes de Canterbury (1972) and concluding with Les Mille et Une Nuits (1974). Each film was an adaptation of a different piece of classical literature focusing on ribald and often irreligious themes. The tales contain abundant nudity, sex, slapstick and scatological humor.
- GaffesWhen the Mother Superior seduces the deaf-mute boy, he's sleeping in a tomato garden. Tomatoes are a New World crop that wouldn't be brought to Italy for another two centuries. The same is true of the corn (maize) growing in the convent's little field.
- Citations
Allievo di Giotto: Why create a work of art when dreaming about it is so much sweeter?
- Versions alternativesAlthough the cinema version was intact the 1988 UK Warner video was cut by 22 secs by the BBFC to remove shots of naked genitals during the bedroom sex scene with the nun. The cuts were fully restored in the 2001 BFI DVD release.
- ConnexionsEdited into Porn to Be Free (2016)
- Bandes originalesFenesta Ca Lucive
Written by Guglielmo Cottrau, Vincenzo Bellini and Giulio Genoino in 1842
Performed by Franco Citti
Sung by Ser Ciappelletto and his Neapolitan hosts in Germany. Also sung by one of the Neapolitans to a monk.
Meilleurs choix
Connectez-vous pour évaluer et suivre la liste de favoris afin de recevoir des recommandations personnalisées
- How long is The Decameron?Alimenté par Alexa
Détails
- Date de sortie
- Pays d’origine
- Langues
- Aussi connu sous le nom de
- El decamerón
- Lieux de tournage
- Sociétés de production
- Voir plus de crédits d'entreprise sur IMDbPro
Box-office
- Montant brut mondial
- 839 $US
- Durée
- 1h 51min(111 min)
- Mixage
- Rapport de forme
- 1.85 : 1
Contribuer à cette page
Suggérer une modification ou ajouter du contenu manquant