Furyo

Do not mistake this masterpiece for a Capra Christmas movie. It is a war film without action (but with atrocities) that opens your eyes and is incredibly versatile and therefore applicable to any war that knows a winner and a loser.

The story is completely about perspectives and motives: power-madness and despair. Some might find MCML hard to stomach while watching, some afterwards. But I say you have to watch it through to appreciate the concepts fully. Moreover, I say you shouldn't vote it before you've seen all of it; that way the rating wouldn't be as low as 6.9. MCML is one of those films that surpass movies like 'Platoon' (Stone, 1986) on any level. Added to all that, it's also beautifully shot by cinematographer Toichiro Naroshima (Double Suicide).

One of the best scores in history of cinema by Ryuichi Sakamoto (also 'Wild Palms' and 'Sheltering Sky'), who not only provides it with his strokes of musical genius, but also plays an important role: the androgynous and curious captain in contrast to the virility of Takeshi Kitano (dir and acted Violent Cop, Brother, Hana Bi) the self-confident and straight-forward sergeant. If you've seen any of Kitano's movies, his character in MCML will gain from that. I guess director Nagisa Oshima (Naked Youth, Gohatto) likes to play with feminine and masculine characters. David Bowie fits in brilliantly from that perspective. His character is the most complex and worked out the deepest. My opinion is that this is his best and most intriguing role so far ('the Man who fell to earth' came close). Conti ('If we'll do it, he'll do it') plays a key figure between the Japanese and the POW.

On which side to lose a war? When to intimidate and when to be intimidated?

Which side are you on anyway? 'There are times victory is very hard to take' - Colonel John Lawrence. Not without reason sergeant Gengo Hara says 'Merry Christmas Mr. Lawrence' not: 'Merry Christmas Colonel Lawrence'. Are you intimidated by an initiation? Or still not when you're POW and the only free part of your body is your head? These are questions the film raises. Unfortunately I can't compare the film to the book, because I haven't read it. MCML is immensely powerful, and really underrated. 10/10

Based on Laurens van der Post's "The Seed and the Sower", "Merry Christmas Mr Lawrence" is an involving, almost unbearably moving and incredibly humane film. While Bowie toplines, the real star is Tom Conti as the eponymous British Officer trying to reconcile his respect for Japanese culture and innate humanity with the barbarity of the POW camp. Bowie has often been criticised for his acting, yet aside from a rather laughable flashback sequence where he impersonates a schoolboy, he is convincing as a mysterious and spirited "soldier's soldier" who has a beguiling effect on the young officer commanding the camp, played by Ryuichi Sakamoto, who quotes Shakespeare and issues brutal orders in almost the same breath.

Sakamoto, who is also a pioneer of electronic music with the Yellow Magic Orchestra, also wrote the soundtrack, including the famous "Forbidden Colours" theme (you probably know this even if you don't know where it's from) which conjures up the atmosphere of regret, lost love and repressed heartbreak in which we see the strange, unrequited love of Sakamoto's character for Bowie's. This film is about this impossible unrequited love and about the struggle of human values in wartime. As Lawrence (Conti) says to a Japanese Officer facing execution after the war; he is now the victim of "men who are sure they are right", just as in the camp the Japanese were sure they were right. The last scene between the decent, humane Lawrence and this officer, who was by turns hearty and brutal in the camp, is one of the most heartbreaking ever committed to celluloid.

I first saw this on IFC one night and was enthralled by it. Apparently there are two versions of the film, one with english subtitles and one without. I saw the version without the subtitles. See the film like this put you in the position of the prisoners, not understanding what is being said around you, and having to rely on translators, who in a prison camp were few. The film starts off with Japanese icon Takeshi Kitano walking into a hut and waking up Col. Lawrence (played by Tom Conti). Lawrence's superior protests this and Sgt. Hara (Kitano) yells something to him in Japanese. While walking out of the hut The superior (don't recall his name but he was played by Jack Thompson) orders another soldier to follow him, Hara protests and uses the scabbard of his sword and hits him in the eye, Hara walks out and Thompson yells "B**tards!" (or something similar).

We then see Lawrence following Hara and then Ryuichi Sakamoto's beautiful, eerie music starts off the opening credits. I won't dive any deeper into the plot, as one should witness it for themselves. The film shows us how the prisoners and the guards are not all that different, they both view themselves as being right, when at one point in the film some one says no one is right in war. The film also shows us the physical and the mental abuse the prisoners had to live with day in and day out.

Besides dealing with the war it also shows how man deals with events from the past as far as ones childhood, But in this film it actually works, not like in countless others, and you do feel attached to the characters.

A lot has been said about David Bowie's performance as Major. Jack Celliers, who despite the title of the film is the lead character and does an excellent job portraying a burnt out commando with a past he is afraid to face.

Shortly after seeing the unsubbed version, I saw the subbed version. Which is good in its own right, but I feel the film doesn't have the same impact if you know what is going to happen at every corner, now about half of the film is in Japanese for those with patience it pays off. By not knowing whats going on it puts you in the position of the prisoners themselves.

The film is a beautiful, tragic look at the atrocities man commits to himself. I encourage film and WW II buffs looking for something different to give it a chance. Another unseen by many gem directed by Nagisa Oshima. ****/****

SPOILER: I saw this movie when it came out more than 17 years ago. At the time a big deal was made about David Bowie being in it. He is, and does a fine job, but the movie isn't about his character. It is far more about the differences between East and West, and the cruelty of war. I was able to see it again last week on a cable channel.

To fully appreciate MCMR, try to understand the culture of both the captors and the prisoners at the time. To the prisoners, their existence in the camp is an unfortunate result of war, and should be temporary and not a life or death experience. To the Japanese captors, the prisoners who surrendered rather than died fighting are cowards, beneath the notice of the captors and likely not even viewed as human beings. They are expendable. But first, in this particular camp, there is an effort to "educate" the prisoners about the way a *true* warrior lives life (and dies). That is where the true conflict begins.

There are multiple physical and psychological struggles going on in MCMR. There is even some homoeroticism, though it isn't fully explained. There is certainly a lot of sadness, for characters on both sides. This point is brought home at the end, when the roles are reversed for two of the characters.

Even today, I can hum several parts of the score to MCMR, and they make me melancholy as I recall scenes from the movie. If you like movies that delve into the darker side of the human spirit (with some lightness thrown in), check out MCML. I rated it an 8.

Here are excerpts from a study I did on MCML when I was a university student. I wish some of the points I develop below will give a better understanding of some elements in the film. It is better to watch the film before reading this, although the first paragraph can be read as an introduction to MCML.

Only few works introduce a balanced vision of the conflict in the Pacific which opposed the Allies to the Japanese forces during WWII. It is not so frequent that a Japanese film director deals with what is still a critical theme in Japan. MCML is based on a novel written by Sir Laurens van Der Post, a South-African anthropologist who served in the British Army during WWII. Director Nagisa Oshima has brought many alterations to the original material. Van Der Post wrote a semi-autobiographical novel where his war-time memories are blended with his experience in Japan and his ethnological background. Oshima put most of his favorite themes into the film; he found in the novel the material to question traditional Japanese values, opposing them to Western ideology, and his film breaks free from its source but also from any definite film genre. "The Seed and the Sower" and MCML are remarkable because they present a diversity of themes reflecting their authors' preoccupations and some of the subjects they have approached in their careers.

MCML deals with people isolated from the rest of the world under artificial circumstances. As Oshima's work is closer to a psychological drama than to the war film genre, he has obviously favored unity of place to focus on a small group of characters. The plot is set in a very particular context (WWII) when Great-Britain with its allies and Japan were directly fighting against each other in Asia. The opposition between the Asians and the Westerners is a clash opposing colonial empires, races and cultures. None of the main characters is in his homeland nor defends it directly. Java (a Dutch colony) is a sort of no man's land where the British struggled to protect their colonies and where the Japanese fought to expand their conquests, hence the confrontation of two colonial empires. The presence of Korean guards is another hint to the Japanese expansion in South-Eastern Asia. Oshima gave a Japanese name to De Jong's rapist (Kanemoto), alluding to the attempt to obliterate Korea's native culture and its distinctive national features. He gives thus details on the Japanese colonizing proceedings (importation of cheap labor forces, denial of local cultures, propaganda...) yet such elements always remain in the background of the main action. A recurrent theme in some of Oshima's works is the fate of Korea during WWII and the methods used by the Japanese Imperial Army to take advantage of Korean soldiers.

Homosexuality is a key-element, much more important than in "The Seed and the Sower". The POW camp is an all-male world where most impulses are subconscious. Humiliation plays an important part in most relationships between the prisoners and their gaolers. Therefore it is not really a surprise to find that the « story within the story » about Celliers's youth is also about humiliation. The film is about the loss of dignity, not simply the loss of honor. Another recurrent theme is latent homophobia. Kanemoto and his victim, De Jong, are two oppressed characters. As a Korean soldier, Kanemoto turns his humiliation against one of the prisoners. De Jong is a kind of scapegoat who has to bear physical and moral humiliations. There is a parallel between him and Celliers's young brother who is the other scapegoat of the film (the flash-back sequence is about the boy's bullying). Kanemoto and De Jong's story bears indeed on Celliers and his relationship with Yonoi. De Jong and Celliers have to disappear so that the previous order can be restored, just as the sacrifice of a scapegoat supposedly brings back peace and order. Kanemoto and Yonoi both head for disaster once they go too far. Yonoi's attitude hints at what can happen when the fascination for Westerners is too strong. Of course the homosexual subtext concerns mainly Celliers and him. To play the two characters, Oshima deliberately chose two rock-stars (Bowie and Sakamoto) who have both androgynous features. Sakamoto named the music theme "Forbidden Colors" after the title of a novel published by Japanese writer Mishima in 1951 ("Forbidden Colors" is precisely about a young homosexual and his relations in post-war Tokyo. The title of the work is also an allusion to the colors that the emperor of Japan and his family had once the privilege to wear and that were forbidden to ordinary people, a reference to the traditional values of Japan and their disappearance after WWII). Yonoi as a character can be regarded as a metaphor for modern Japan attracted to Western lifestyles and values. Celliers is both a foil and a mirror, being his enemy and his double, with a parallel destiny. That is probably why the Japanese officer is doomed at the end of the film, a difference with Van Der Post's novel where Yonoi survives seven years of prison. Yonoi's behavior condemns him — another reference to Mishima's works where Eros and Thanatos are often related to each other. Celliers's morals are not very clear either. His arrival is heralded by Hara's sarcastic comment: « One more homosexual ». In the scene when Celliers and Lawrence talk to each other through the wall of their cells, as an introduction to his own narration coming after Lawrence's depiction of his love affair with a mysterious woman (the only heterosexual relationship mentioned in the film), Celliers states that he does not have much experience of that kind, his words being rather vague.

MCML raises also questions on the nature of war, on what makes people friends or enemies, etc. There is plenty to enjoy in this haunting film, well acted, well directed, with an unforgettable score. Very close to a masterpiece.