Le Guide pervers du cinéma

Bear in mind, any film (let alone documentary) which asserts any kind of truth, will generate an adverse and proportional amount of cynicism, from those to whom any suggestion of and or search for truths is already meaningless, those of you who are already Masters of psychology, film, and captains of the soul, will no doubt find this movie redundant, after all, you already know everything there is to know. Congrats.

For those of us in the minority like myself, I found "The Perverts Guide To Cinmea"....mostly brilliant, and worth watching for those interested in movies, psychology, and modern philosophy.

A little like Scott Mclouds' "Understanding Comics", director Sophie Fiennes, inter-grates Slovene philosopher, psychologist, and social critic Slavoj Zizek right into many of the films and specif scenes he discusses. The cover is an image from "The Birds"(Zizek takes a boat out to re-create the shot).

Lacanian Psycho-analysis, does not necessarily scream, an evening of great fun...but it is! If you like movies that is.... Having some knowledge of Lacanian psycho-analysis helps (Symbolic, Real, and Imaginary) are terms which get thrown around a little loosely at first, but the scenes which Zizek selects and analyze make remarkably clear what was always for me, a very abstract subject. In fact, it's probably better to have a familiarity with the films he's discussing than with the terminology he uses, which becomes clearer as the film goes on.

Why I love, this film isn't because it picks great films to analyze or reveals great truths about Lacan, but shows in a very practical and clever manner, where film and psychology (and by default philosophy) meet.

Why is "The Sound Of Music" kinda fascistic, why is "Short Cuts" about more than just class and alienation, why do the birds attack in "The Birds", what is there to learn about the mind from "Alien Resurrection", what does the planet of "Solaris" want, what does "Psycho" and "The Marx Brothers" have to do with each other, and what the hell is David Lynch getting across in movie after movie...well Zizek has some ideas.

The role of the voice in both "The Excorcist" and "Star Wars: Revenge Of The Sith", is maybe the movies strongest and most lucid moment, when he gets into feminine sexual subjectivity I begin to wonder...at one point Zizek admits his feeling that flowers are a kind of decorative vagina dentatta, that they are disgusting and should be hidden from children (jokingly, it seems but...).

Anyway, it's a fascinating documentary, which anyone who has ever seen a movie, and thought it meant something more than was literally stated, should make an attempt to see.

And anyone interested in Slavoj Zizek, this is a must as well, much less dry than "Reality Of The Virtual", and more direct than "Zizek!", two other pseudo-docs, about "the Elvis of contemporary cultural criticism", as he is being dubbed, in the English speaking world.

"The Perverts Guide To Cinema" is NOT about the role of sex in cinema. Zizek claims cinema is the ultimate pervert art, because it teaches "how to desire, and not what to desire", and that it is the only contemporary art form that can allow for these desires to be articulated. This is not a film about finding the reality in cinema, it's about finding the cinema in reality, and how important and exciting that can be. Hard to find, and a bit long, but well worth the trouble, one of the most "stimulating" movie watching experiences I've ever had.

I saw this film at the Toronto International Film Festival. Not as salacious as it sounds, this is a three-part documentary (each episode is 50 minutes) featuring Slovenian superstar philosopher/psychoanalyst Slavoj Zizek. Zizek takes us on a journey through many classic films, exploring themes of sexuality, fantasy, morality and mortality. It was directed by Sophie Fiennes, of the multi-talented Fiennes clan (she's sister to actors Ralph and Joseph).

I enjoyed this quite a bit, although I think it will be even more enjoyable on DVD, since there is such a stew of ideas to be digested. Freudian and Lacanian analysis can be pretty heavy going and seeing the whole series all at once became a bit disorienting by the end of two and a half hours. It didn't help that an ill-advised coffee and possession of a bladder led me to some discomfort for the last hour or so.

My only real issue with this is that Zizek picked films that were quite obviously filled with Freudian themes. He spends quite a bit of time on the films of Hitchcock and David Lynch, not exactly masters of subtlety. I would have liked to see him try to support his theories by using a wider range of films, although that's really just me saying I'd like to see part four and five and six.

Zizek is very funny, and part of the humour was watching him present what amounted to a lecture while inserting himself into the actual scenes from some of the films he's discussing. So, for instance, we see him in a motorboat on his way to Bodega Bay (from Hitchcock's The Birds) or sitting in the basement of the Bates Motel (from Psycho). Which is not to say that his theories are not provocative. Even when I found myself disagreeing with him, it definitely made me think a little more deeply about the films. Which is exactly what he's trying to accomplish.

"Cinema is the ultimate pervert art. It doesn't give you what you desire; it tells you how to desire."

So begins "The Pervert's Guide to Cinema," in which Slovenian philosopher and psychoanalyst Slavoj Zizek applies his Freudian/Lacanian brain-scalpel to world cinema. This film in three parts is the second feature documentary directed by Sophie Fiennes (yes, sister of Ralph and Joseph), and it is a notable accomplishment, clocking in at 2 1/2 hours of talk from one man and yet remaining humorous and engaging throughout. In essence, it is an extended film lecture, and one of the best you may ever get. Over the course of the film, Zizek guides us through a catalog of obsession and desire in film history. He touches on more than 40 films and, in particular, spends a great deal of time with Hitchcock, Lynch, Chaplin, Tarkovsky, the Marx Brothers, and Eisenstein. But he also takes a close look at "Persona," "The Conversation," "Three Colors: Blue," "Dogville," "Fight Club," and "The Exorcist." Thematically, Zizek's inquiry into cinema ranges from thoughts on the death drive to the "coordinates of desire," and from Gnosticism to "partial objects."

"The Pervert's Guide" will be a slightly better experience if you've taken a few minutes to bone up on your basic Freudian terminology. However, even if you're not steeped in psychoanalytic theory, Zizek's dynamic and hilarious personality carries the film forward with such gusto that you aren't likely to balk at the specialized lingo. The film frequently cuts from movie clips to images of Zizek *inside* the movie he is talking about--that is, in the original locations and sets. The transitions in these sequences sustain such tension and humor that the trick never gets old. And Zizek himself is constantly making us laugh, either from bizarre little jokes or from his enthusiastic insistence on, for example, a bold Oedipal interpretation of "The Birds." And this go-ahead-and-laugh attitude, on the parts of both Fiennes and Zizek, is essential to the gonzo character of the film. It is the spoonful of sugar that helps us digest Zizek's weird medicine. After all, don't we all have a sense that, past a certain point, psychology theorists are just pulling our legs?

There's the danger with the critic/philosopher Slavoj Zizek with his film, directed by Sophie Fiennes, which takes together a wonderful amalgam of silent, horror, sci-fi, surreal and other contemporary thrillers together to make his points ofr Freudian comparisons to overload. But in the Pervert's Guide to Cinema he also makes even the more far-reaching points a point of departure from any other analysis I've seen on a collective section of films. While it doesn't cover the expansive territory Scorsese's movie documentaries cover, the same attachments are there, and Zizek has a definite love for all of these "perverse" examples and films, primarily the work of Hitchcock, Lynch, Chaplin and Tarkovsky. Yet one shouldn't go into seeing this- if you can find it that is, I got to see it almost by luck- thinking Zizek will just try and dissect all of the psycho-sexual parts or parts referring it in an obtuse, deranged manner. If anything he opens up one to points that might never be considered otherwise- would one think of three of the Marx brothers as representations of the Id, Super-Ego and Ego (Harpo's example is most dead-on for me).

He's not just one to take on the classics though, he also considers the food for thought in The Matrix and Fight Club- in representations of the split between fantasy and reality and if the matrix needs the energy as much as the energy needs the matrix for the former, and in the attachment of violence in dealing with one's own self as well as ones double in the latter. He even throws in a piece from the pivotal moment in Revenge of the Sith when Anakin becomes Darth Vader, and the implications of shunning away fatherhood under that back mask at the very moment his children's births happens elsewhere. The ideals of fatherhood, male sexuality, the male point of view in turning fantasy into reality (at which point Zizek rightfully points to as the moment of a nightmare's creation), and female subjectivity, are explored perhaps most dead-on with Vertigo. This too goes for a scene that Zizek deconstructs as if it's the Zapruder film, where he dissects the three colliding points of psycho-sexual stance in the 'don't you look at me' scene in Blue Velvet.

Now it would be one thing if Zizek himself went about making these sincere, excited, and somehow plausible points just face on to the camera or mostly in voice-over as Scorsese does. But he goes a step further to accentuate his points of fantasy and reality, and how they overlap, intersect, become one and the same, or spread off more crucially into some netherworld or primordial feeling for some characters (i.e. Lost Highway) by putting himself IN the locations the films take place in. Funniest is first seeing him in the boat "heading" towards the same dock Tippi Hedren's boat heads to at the beginning of the Birds; equally funny is as he waters the Blue Velvet lawn he goes on to explain the multi-faceted points of Frank Booth; only one, when he's in Solaris-like territory, does it seem a little cheesy. But Zizek seems to be having a lot of fun with this set-up, and after a while one bypasses the potential crux of this gimmick and Zizek's words come through.

There were some films I of course would've expected, chiefly from Hitchcock and Lynch, but a treat for movie buffs come from seeing two things- the movies that one would never think of seeing in a film about films titled the Pervert's Guide of Cinema (top two for me would be the Disney Pluto cartoon and the exposition on Chaplin's films, albeit with a great note about the power and distinction of 'voice'), and the ones that one hasn't seen yet (i.e. the ventriloquist horror film, Dr. Mabuse, Stalker, among a few others) that inspire immediate feelings of 'wow, I have to see that immediately, no questions asked.' Zizek is a powerful writer with his work, and puts it forward with a clarity that reminds one why we watch movies in the first place, to be entertained, sure, but also to have that actual experience of sitting down and having something up there, as he put it, looking into a toilet. It's probably one of the greatest films about cinema, and in such a splendidly narrow analysis of how Freud works its way into films regarding desire, the Id/Super-Ego/Ego, and of the supernatural in fantasy, that you may never see...unless distribution finally kicks in, if only on the smallest levels.

Already his first claim, that desires are always artificial, is totally fallacious.

When a Jehovah Witness reject gets his own documentary on movies – or anything for that matter - it's time for anyone to get their own. Although far, far more intelligent than, say, Paris Hilton, Zizek's mouth spews just as much baloney as hers, just a different kind. He combines the worst from both his professional worlds: psychoanalysis and philosophy. Both fields are notorious for conveniently offering the expert b*lls***osopher plenty of leeway to create unprovable theories, to rant without a beginning or end, and to connect concepts almost randomly, in the process misusing the English language by creating a semantic jumble only a mother can love. Example: there are three main Marx brothers hence what a "great" idea to connect them with three levels of human consciousness, the id, the ego and the super-ego. I'm kind of surprised he didn't play a clip from "Snowhite" and make an analogy between the seven dwarfs and the seven levels of Gahannah (Moslem hell). It's like the premise of Schumacher's "The Number 23": play with numbers long enough, and you can come up with any kind of cockamamie theory you want, even linking Ancient Greeks with Princess Di's death.

However, there is an entertainment element to TPGTC: watching a raving lunatic sweat like a hog while uttering delusional chants masked as intellectual analysis can be quite a lot of fun. Why watch "Cuckoo's Nest" or any other madhouse drama when you can have Zizek for more than 2 hours? It's like watching an amusing train wreck. Admittedly, he is almost funny on one or two occasions.

I have always been mystified by people who desperately try to elevate movie-making into an exalted intellectual social science. Giving idiotic movies like "Birds" this much thought, hence this much credit, probably has its fat creator laughing in his grave. The raw truth is that the vast majority of movies have zero intellectual value, and the few ones that do have some intelligence don't require a shrink-turned-philosopher to draw one a map to understand them – unless one is a complete idiot. Zizek sees layers and layers of meaning in the most banal movies. Hallucinogenic drugs must be rather popular and cheap in Slovenia these days...

When Zizek showed the bathtub hole in the "Psycho" shower scene, I thought he was going to say something about galactic black holes; how they drain the life out of stars just as the bathtub hole sucks in Janet Leigh's blood. Or perhaps he could have said how the hole represents Leigh's vagina, with the blood flowing into it instead of out, this representing some kind of "clever (Zizekian) irony". Speaking of which, the real irony is that if Hitchcock had really put that much thought into every scene his movies wouldn't have been the illogical, far-fetched crap that they often are. The point of these bathtub hole analogies was to illustrate just how easy it is to improvise about "hidden, deep meanings". And when you add Zizek's fanciful terminology from philosophy and psychology, layering these terms on top of these analogies like wedding cake decorations, you get a rambling jumble that can instantly impress the uneducated - i.e. the easily impressionable and the gullible.

Zizek utters a number of unintentionally bits of poppycock, one of the most absurd ideas being when he associates Anthony Perkins's cleaning of the bloodied bathroom with "the satisfaction of work, of a job well done". Don't laugh... Neither Hitchcock nor the writer of "Psycho" could have ever even vaguely entertained this notion that Perkins might be enjoying a job well done - the cleaning of a blood-stained toilet - while they were conceiving/directing that scene. Talk about putting words into one's (dead) mouth, but in the context of misinterpreting what the director had to "say".

I like Zizek's initial thoughts on Tarkovsky's terrific "Solaris", but then he has to ruin a rare good impression by dragging in "anti-feminism" and other nonsense into his theory.

Zizek's attitude towards logic is that of a dog toward its plastic bone. "I just want to play with it all day!" Logic has its rules, and is not supposed to be raped - at least not publicly - by the likes of him. He seems to regard logic, proof, common-sense, and reason as enemies or mere throwaway toys; concepts to be either avoided, twisted to fit the end-goal, or simply annihilated. Zizek is the LSD-tripped hippie, and all his favorite movies are his own personal "2001"s.

The fact that Zizek over-focuses on two of the most overrated directors - and ones whose films often LACK intelligence, if anything - such as Hitchcock and Lynch, only further diminishes his already low credibility. I was surprised De Palma didn't feature more prominently; that's another lame director who writes inept scripts. Zizek has a field day with Lynch's incomprehensible "Lost Highway". There are just as many interpretations of that movie as there are people who watched it.

Zizek's comment that the viewer readily accepts von Trier's laughable, "ground-breaking" physical set-up in "Dogville" made me snicker.

However, Zizek doesn't only make up stuff as he goes along, he also indulges heavily in the "bleedin' obvious". Like all "social scientists" (an oxymoron), he wraps his very trite "observations" into articulate (if full of spitting) and sometimes complex blankets of language. After all, sociology functions in precisely the same way: it makes us believe we are hearing something new when in fact it's what we already all know, but told in an eloquent way - which fools the more unobservant listener.

I was half-expecting for men in white suits to suddenly appear out of nowhere and strap him up in a loonie-suit...

Slavoj Zizek: soon as a stalker in a kid's park near you.

For depressed, frustrated, confused film students only.