Francofonia, le Louvre sous l'Occupation

Director Sokurov eschews the usual form for this type of film, which would be documentary, in favor of a sort of historical drama. It switches back and forth from the present era to WWII to the 18th century. It is an attempt to explain the history of The Louvre by integrating several different phases in its existence; The acquisition of much of the artwork by Napoleon in his conquests, transporting it out of harms way before the Nazi occupation, and a contemporary recap of the logistics and hazards involved in each phase.

Can I be frank? I found the whole exercise somewhat confusing. I would get the gist of a particular scenario, only to have the director switch gears and move to another era and another circumstance, and having to readjust my focus and concentration on this new problem (where are we now?, I kept asking myself). I enjoyed glimpses of the Great Hall, the Mona Lisa and several other treasures that go to make The Louvre the epicenter of western culture. All I was asking was a little clarity.

Maybe he just could have made it a documentary.

This is the last Aleksandr Sokurov movie I'll ever see. I'm sure this guy means well, but his cinematic instinct isn't very entertaining, even though someone with money clearly thinks otherwise.

I recently visited the Louvre. It is far more impressive than you would think seeing this movie which attempts to avoid responsibility for showing it to you by purporting to be an brief account of it during the German occupation. It fails even at that rather small ambition.

There are a few flashes of adequacy but they're so few and far between that it's not worth sitting through it all. Watching this was a big waste of time.

Aleksandr Sokurov's Francofonia is an audacious exploration of art, power, and historical memory, defying traditional cinematic categorizations. It hovers somewhere between experimental non-fiction and a dreamlike essay film, offering a fragmented, yet visually poetic reflection on the Louvre Museum and its entwinement with French and European identity. While the film's conceptual ambition is undeniable, its execution oscillates between enthralling and disorienting, leaving the viewer in a state of contemplation-though not without moments of frustration.

From a technical standpoint, Francofonia is a masterclass in Sokurov's signature visual style. The cinematography evokes the textures of classical paintings, with muted tones and painterly compositions that envelop the viewer in a tangible sense of history. Sokurov's camera glides through the Louvre's corridors, transforming the museum into a living entity. His use of archival footage interwoven with contemporary sequences and re-enactments creates a layered narrative tapestry, though one that occasionally feels too fragmented to fully resonate.

The film's sound design and musical choices add another layer of complexity. Sokurov's narration-delivered in a contemplative, almost melancholic tone-acts as a philosophical guide, though it can veer into opaque soliloquies that risk alienating the audience. The integration of historical soundscapes with modern audio elements underscores the timelessness of art while subtly reminding us of its fragility.

Performances by the actors portraying historical figures, such as Jacques Jaujard and Count Metternich, are understated yet effective, capturing the quiet tension and mutual respect between these two unlikely collaborators. However, the symbolic appearances of Napoleon and Marianne, while visually striking, feel overwrought and detract from the film's thematic coherence. These moments attempt to inject a mythic quality into the narrative but come across as heavy-handed and repetitive.

One of the film's most compelling elements is its philosophical inquiry into the relationship between art and imperialism. Sokurov doesn't shy away from pointing out the Louvre's history as a repository of plundered treasures, raising provocative questions about cultural ownership and the ethics of preservation. Yet, his meditations often lack clarity, leaving viewers to wade through abstract musings that don't always coalesce into a clear argument.

As a companion piece to Sokurov's earlier Russian Ark, Francofonia is both a continuation and a departure. While Russian Ark dazzled with its audacious single-take structure and cohesive narrative flow, Francofonia opts for a more fragmented and introspective approach. This shift in style is both its strength and its weakness: it offers moments of profound beauty and insight but also tests the viewer's patience with its meandering structure.

In the end, Francofonia is less a film about the Louvre than a meditation on the intersections of art, war, and human ambition. It demands a viewer willing to engage with its complexities and forgive its indulgences. For those seeking a traditional documentary or a straightforward narrative, this may feel like an exercise in pretension. But for those open to Sokurov's idiosyncratic vision, Francofonia offers a singular-if uneven-cinematic experience.

After "Russian Ark" (2002) this is Sokoroev's second film about a museum. After the Hermitage in "Russian Ark", this time he meditates about the Louvre.

The film has not a real plot but is build around various contrasts, none of which was very convincing to me.

In the first place the film seems to suggest that while the Hermitage is real Russian (in "Russian ark" Sokoerov used the Hermitage to explain Russian history) the Louvre is not real French, containing too much art from abroad. To accentuate this point there are scenes in which Sokoerov himself has contact with the captain of a ship transporting art. I don't think Sokoerov's point is very convincing. I don't know how much of the collection of the Louvre is foreign in origin but I do know that the Hermitage is very proud to have more Rembrands than the National Museum in Amsterdam.

The second (and in my opinion best) contrast the film makes is the relation between the German Metternich and the Frenchman Jaujard. The order of Metternich is to rob as much art for the Third Reich as possible. The job of Jaujard is to protect the collection of the Louvre. Both men are civil servants in the depths of their soul, so Metternich goes at great length to obey the orders of his (culturally barbarian) superiors as minimalist as possible. In this regard the job of Jaujard is more easy than that of Mademoiselle Villard in "The train" (1964, John Frankenheimer). Mademoiselle Villard also has to protect the collection of a French museum but has in Franz von Waldheim an opponent that was far less understanding. As a result "The train" has far more action than "Francofonia".

The last (and in my opinion most puzzling) contrast is that between Marianne and Napoleon. Both of these prominent figures of Fench history are wandering through the Louvre, but what do they symbolize? It becomes clear that Marianne symbolizes the values of the French revolution. Values that have become worn out over time. Where Napoleon stands for remains a mystery (to me).

I am sorry to say: what a chore. Who is Sokurov and how does he get any producer to give him money to produce such drudgery? The man had already lost track (and sight) of his audience when he inflicted on it his overly long and deliberately confusing "Russian Ark", whose only redeeming value was its one terrific camera trick. Russian Ark, as a historical documentary, had no substance, no coherence, and displayed both huge gaps and bias. Alas, here is our mad Russian director at the task again , examining this time the Louvre museum, and extemporaneously droning on …well, what exactly is his topic? A mishmash of disconnected anecdotes, vague philosophical remarks, ridiculous or pompous -and mostly reactionary- statements on art and history. And, as he did in Russian Ark, he reprises his lethal habit of using as our "guide" an annoying character about whom we know nothing and care little about. In Russian Ark, it was an exasperating curmudgeon who literally whined about everything from room to room; Here, it is apparently Sokurov himself, seen only in silhouette as the narrator, speaking via Skype to a mysterious ship captain named Dirk, or via camera to count Wolff Metternich, or more often than not, to himself indeed while preaching to his captive theater audience. For every one good idea, 10 bad ones kick it off the screen. In the 1950s in France, was a filmmaker/playwright/actor and bon vivant named Sacha Guitry who produced, directed and acted in many self aggrandizing movies about France history ("Si Versailles m'était Conté"is the most famous), but while picking and choosing his anecdotes as director and acting in them as the narrator - like Sokurov- Guitry was always witty, fast and light on his feet: he never lost track of his audience's needs and pleasure. History was his pretext, entertainment his goal. Mr Sokurov…is no Sacha Guitry. I venture to say that, between the mysterious Captain Dirk recurrently moping on his ship, "Marianne" trolling around the Louvre with her ecstatic and repeated utterance of "Liberty, Egalité, Fraternité", and Napoleon himself running around the Louvre like a petulent child bragging "it is me!", one can actually question the sanity of the director responsible for a script as sophomoric as this. I saw the film in a Berkeley theater: the movie went on for what seemed like 4 hours -when it is only 90 minutes. Those were 90 minutes I never wish to waste again.