Quo Vadis?

In the brief introduction preceding the copy I have acquired of this seminal Italian 'kolossal', the hyperbolic epithets of "classic" and "masterpiece" are freely bandied about; while I would not go so far as to use those very words myself in connection with this particular Silent film version of QUO VADIS? (itself the second of 6 film adaptations over the course of a century!), I would gladly agree to call it a milestone – for Italian cinema in general, for the epic genre specifically and, most importantly, for the art of the feature film worldwide. Although MGM's opulent 1951 Technicolor version is easily the most popular of the lot, it is quite remarkable how the actors portraying Roman Consul Marcus Vinicius, Senator Petronius and Emperor Nero here resembled the ones in Mervyn Le Roy's remake – namely Robert Taylor, Leo Genn and Peter Ustinov respectively! Conversely, while Patricia Laffan's sensuous Poppea left an indelible mark in the later Hollywood epic, the frumpy actress playing her in the version under review is anything but memorable. The Greek slave who turns Vinicius' head (and life upside down), then, is portrayed by an actress who, it seemed to me, was way too young for the role but, while her giant servant lacked the magnetism of Buddy Baer, acquitted himself reasonably well in the circumstances. The copy I acquired was clearly a battered-but-watchable one of French origin, accompanied by horrendous computer-generated English intertitles replete with spelling mistakes! As usual with early Silent movies, the overtly theatrical mannerisms affected by the actors gives rise to some unintentionally risible moments; the hot-tempered Vinicius, forever on the verge of slapping his inferiors around, is a particular liability in this regard. Still, like any self-respecting epic to which it paved the way, the overall success of QUO VADIS? is ultimately measured by the spectacle (or lack thereof) on display during the several climaxes integrated into the narrative and, incredibly enough for a movie that is almost a century old, I can safely say that this version of QUO VADIS? does not disappoint: Nero's lavish parties, the burning of Rome, gladiatorial combat in the arena, lions feasting on Christian prisoners (apparently, an unlucky extra became an all-too-real meal for the bloodthirsty felines but, mercifully, the footage does not seem to have been incorporated into the finished film!) and, last but not least, Jesus Christ's apparition to St. Peter on the Appian Way (which meeting, of course, spawned the novel and film's very title).

A lavish spectacle by pre-WW1 standards, Enrico Guazzoni's Quo Vadis tell its story at speed, which means that only scant attention is paid to characterisation, and the intertitles mostly explain what is to follow rather than enhance the action taking place on the screen. It's primitive by modern standards, but Quo Vadis does draw you in and has an important place in the history of cinema.

"Quo Vadis?" (1913) was a landmark in early Italian historical epic films and certainly Herr Enrico Guazzoni's grand scale masterpiece laid the foundations for what genuine kolossal Italian spectacles should be. It had a great deal of influence on Herr Giovanni Pastrone's "Cabiria" 1914) and D.W. Griffith's "Intolerance" (1916).

It is easy to see why "Quo Vadis?" shocked early silent audiences because even today to watch this astonishing oeuvre is like visiting an archaeological delicatessen and is a pleasure for silent fans. The film is a larger-than-life picture that was based on a Polish historical novel written by Henryk Sienkiewicz. The book was adapted for the silent and talkie screen many times but the story is so complex that it is hard to summarize in film form. There are a lot of Romans, an incendiary Caesar, many Christians and a horde of extras. Sometimes this Herr Graf got a little confused trying to remember who loves who and who is conspiring against whom.

"Quo Vadis?" is typical of Herr Guazzoni with his eye for details and his skill in using his big budget to maximum effect. The film is well paced and of course there are many great set pieces: Rome in flames, a chariot race and a coliseum full of gladiators, helpless Christians and very hungry lions. Besides the grand spectacle, the film includes also more prosaic subjects like morality and faith in reference to the early Christians and the struggle of this new religion and its human values in the face of Roman decadence and barbarism.

In technical aspects, "Quo Vadis?" is a surprising oeuvre for its detailed framing wherein the depth of field works very effectively in focusing the viewer' s attention right where it needs to be when some much is happening on screen.

Unfortunately "Quo Vadis?" hasn't had the well-earned praise of other similar Italian historical epic films; that's what usually happens with the pioneers. These early and innovative masters have their work copied by advanced pupils who end up with the fame and glory. As the German saying goes: "raise crows, and they'll gouge out your eyes"… And now, if you'll allow me, I must temporarily take my leave because this German Count must throw some servants into the Schloss' Coliseum arena.

Herr Graf Ferdinand Von Galitzien http://ferdinandvongalitzien.blogspot.com

One of the first blockbuster films in cinema is Italian Cines Company March 1913's "Quo Vadis?" based on Henryk Sienkiewicz's 1896 best-seller. "Quo Vadis?" set the standard for a variety of ancient Roman scenes that inspired future epic movies, including a battle to the death between gladiators in the Coliseum, a strong man wrestling a bull to save a damsel in distress, and lions attacking Christians during their persecution in Emperor Nero's reign.

Enrico Guazzoni directed over 5,000 extras for the two-hour feature film. "Quo Vadis?" opened Berlin, Germany's first all-exclusive cinema theater, Ufa-Pavillon am Nollendorfplatz, on March 13, 1913, complete with live, costumed actors performing while the movie was being projected. A similar performance was given during its English premier at London's Royal Albert Hall, with a number of actors on stage while the movie was playing before King George V.

New York City's spacious Astor Theater, known for its elaborate stage productions, screened "Quo Vidas?" for nine months, from April to December 1913. The film was the first for Broadway, where the Astor Theater was located.

This version was by no means the first feature-length movie by any stretch, but "Quo Vadis?" was one of the original pictures with a plot to clock in over two hours. A 1924 silent version of Sienkiewicz's novel was produced, starring Emil Jannings, while the "Quo Vadis?" edition most people are familiar is the 1951 Technicolor movie with Robert Taylor, Deborah Kerr and Finlay Currie. That film that saved MGM Studios from bankruptcy.

At the dawn of the cinema, it was Italy where actually great spectacles were born. They had the locations at hand. Along the famous CABIRIA made a few years later (which also celebrated its centenary), QUO VADIS by Enrico Guazzoni based faithfully upon Henryk Sienkiewicz's novel, not only stunned the audience of the time being played in many road theaters but also set the standards for the very genre (as many reviewers have stated before me). More to say, Sienkiewicz's novel became one of the top literary sources which inspired so many filmmakers to bring the first century Rome, the decadence and fall of emperor Nero (reigning 54-68 A.D) and the rise of Christianity in the center of the empire to screen. The most famous version enjoying the international renown to this day is, of course, Mervyn LeRoy's (1951). However, great as the ultra popular QUO VADIS is, this one appears to be more faithful to the novel but requires a very special perception. Allegedly, Henryk Sienkiewicz himself saw this motion picture which we can see now after the restoration co-financed by the Lumiere Project.

Amleto Novelli, Carlo Cattaneo, Cesare Moltini, Lea Giunchi, Gustavo Serena...the cast of the time do not make any special impression on us these days. Similarly to stagy silent movies of the 1910s, they may appear as 'phantoms' moving within the frame of the screen without desirable close-ups that would instill some understanding of the characters' feelings. Yet, that is not the strength of the movie.

The major phenomenon of this silent QUO VADIS (there was another silent version with Emil Jannings as Nero which occurred a flop) are the moments of great aesthetic intensity. Mostly operatic in its feeling, it supplies a viewer with an unbelievable 'image' of the novel's content. It is not the novel so to say 'filmed' or pictured but art of a new medium (at the time) which beautifully combines literature and cinema. With no words necessary, the movie does not disturb imagination but rather inspires its unknown spheres. From the banquet at Nero's through the fire of Rome, the shots of the arena and St Peter meeting Christ on the Appian Way (the climax of the story here though not so historically chronological), the scenes may still occur highly entertaining.

We watch a distant past, we have a glimpse of early cinema's vision and both the storytelling and the execution of the content become to us quite 'archaic.' That aspect appears as tremendously involving.

There is not much to say about performances, about music score, about special effects. Yet, there is something inspiring about depriving oneself of all the prefabricated expectations of an 'entertaining' movie, about beating the 'cliches' of 'silent film equals to boring film' and allowing oneself to view it in a fresh manner as if it still had something to offer after more than a century. And believe me, it does.