Varian's War

I recently stumbled across the name Varian Fry, and was intrigued by the fact that he is one of only 3 Americans to be named "Righteous Among The Nations" by Israel -- which is an award given to non-Jews who saved Jews during the Holocaust. (Such as Oskar Schindler).

When I saw that a movie had been done about his experiences, I decided to rent it, even though it was made-for-TV.

Unfortunately, I don't think this film did justice to the emotional intensity of this period of history, or Fry's remarkable achievements. Fry's real-life story seems like it would be really juicy, but is portrayed in this film without much of the juice.

Right off the bat, I sensed that this was a cheap production. I noticed an extra who was walking in one scene, and then is seated in a wheelchair in another scene. I noticed the same prop (a photo with Joseph Kennedy) used in the background in 2 different offices. Of course, these minor goofs are not important, but they give you a sense of the low-budget flavor.

Ultimately, I give Varian's War a rating of 5 because it is hard to totally destroy this interesting tale, and because there are at least a few decent scenes and moments of genuine emotion. But overall, it lacks the charm, excitement and thrills that I am sure accompanied Varian Fry's actual adventures in France.

By the end of the film, my thirst for knowledge about this heroic American had not been quenched.

Varian was not known to me before this movie and I was disappointed that the movie didn't bring out more about him and his motivations. However, both Hurt and Ormond gave fabulous performances. He had that strange "Roosevelt" gait that you see so much in the 40's and was very understated. This had the look of pretty standard Made-for-TV fare. Usually Showtime kicks it up a notch, but not this time.

The movie plods along - victim of a poor screenplay that: i) distorts terribly the real facts, ii) fails to convey the excitement and danger of the undertaking, iii) fails to address the underlying moral question of seeking to save only those who've made their names in the arts, and iv) fails to sufficiently acquaint the audience with the merits of those who escape. The best thing about the movie (as true in so many movies) is Alan Arkin's performance in a small role - he's always superb.

I've no problem with the alteration of some facts in order to make a more compelling story. Thus, the fact that Chagall and his wife did not make the trip with Werfel and Heinrich Mann but went at a different time, or that there were actually up to a dozen people working with the committee (many of them European), or that Fry hardly ever personally escorted any of the people into Spain, I see as normal poetic license.

However, to say that the Miriam Davenport character is a composite - but then to steal the name of a real person who died during the production in order to present a terribly ugly and false portrait of her, is not forgivable. From what I've read (including her journal), the real Davenport was a very young, sweet idealistic person whose fiance was trapped in Yugoslavia, not the coarse, promiscuous and tough creature given this name in the movie - (and given a fictitious physical ailment).

And to make Fry a bizarre, hesitant, effete man who affects a dandy's guise - is absurd. Again, from what I've read, the real Fry was smart, straightforward, strict, and decisive. (And he didn't die penniless, but was teaching classics at a New England prep school).

No one in the movie addresses the central moral question - why should the lives of those in the arts be more precious? The vast majority of those saved, had done their best work long before (Arendt is the obvious exception) - they weren't being saved for their future contributions so much as their past. Would it not be at least arguable that those saved should be those who were most involved in charitable works, had the greatest "heart"? Or that those saved should be those whose past indicated the most practicable help to the U.S. should it get into the war? Or that those saved should be those who had the closest family relation to American citizens? The movie's failure to address these questions - and blithe assumption that those in the arts are simply superior to the rest of us, so their very lives are more worthy of preservation - is deeply annoying.

Moreover, the movie fails to convey any sense of the value of the particular people saved. We need to know why these particular people are so important to Fry and others. Why could they not give the viewer a sense of the writing of Heinrich Mann, Feuchtwanger or Werfel? Why could they not show a single canvas of the work of Duchamps, Ernst or Chagall? Why could they not show some of the sculpture of Lipschutz? The political musings of Arendt? We need to know why these people are so critical.

This movie is dull. Those who like it on this board seem really to be responding to the idea of a movie about Fry's work - or to be (quite justly) praising what he and others in the committee did. Since the central drama of the personalities involved is so falsely presented, it's far far better to simply read about them.

In the midst of the Nazi madness when goons hunted down artists, thinkers, and other "misfits" or "queer ducks," Varian Fry was a man who decided to prevent the intellectual and artistic soul of civilization from going into a new dark age. He rescued people who would have otherwise been sacrificed to neutrality as well as to madness.

This is an excellent TV-film that is a memorial to the people who fought against fascism before the armies ever mobilized. The mind is mightier than the explosive and the bullet.

"Varian's War" is a very important film and I, for one, am glad to see films of this kind being made. Thanks to Barbara Streisand for backing it, and to the writer and director and composer for the beautiful music, to William Hurt and Julia Ormond and all the other fine actors for showing us all, that ONE PERSON CAN MAKE A DIFFERENCE. Look what this one man has done, all by himself, creating a group and raising money and saving the lives of some of the greatest thinkers, artists, musicians and others who have moved our cultures and civilization forward, and saved our souls.

Thanks to everyone, as this film has given me much to think about and much to strive for. I hope it becomes available for purchase as I would like my students and everyone I know to see it, at least one time, and consider what course of action we might all take - if only for once in our lives - that might make the tiniest bit of "difference" as Varian has done. Yours sincerely, Catherine Todd