Kûki ningyô

Writer-director Kore-eda has a strong fanbase in Singapore after his well-received Nobody Knows garnered him quite the following from a screening here years back. No sooner than the festival's tickets had gone on sale that it registered its first sell-out session in Air Doll, and two other subsequent repeat screenings released had all its tickets already snapped up. Either that, or the appeal of watching a sex doll come to life under Singapore's R21 rating uncut is too hard to pass up. I had that opportunity to partake in a masterclass session with Kore-eda during last year's Tokyo International Film Festival where three of his films got screened overnight with the director and his guests in attendance, but alas I wasn't in top form to have covered it. I'm regretting it now.

The other film I had watched with a sex doll featured prominently in the story was Craig Gillespie's Lars and the Real Girl starring Ryan Gosling, where his character bought a custom made sex doll over the internet not for sex, but for companionship. Personally I've always thought it creepy for anyone to own a doll to interact with and yikes, to make love to, and here even christening it Nozomi. But as a character in Air Doll puts it, a real life relationship may be too hard for some folks to handle because it comes with inevitable problems, warts and all. And yes while that's the truth, I still can't fathom the necessity of owning a doll for sexual gratification, but I digress.

Kore-da's Air Doll is a fantasy film along the lines of Pinnochio, where an inanimate object comes to life and dreams of being a real boy. Here, it's all the more creepier when the air doll Nozomi suddenly without reason nor forewarning, starts to move on her own, and develops heart and soul through the course of the story. She doesn't need to yearn to be real, because she's almost real, utilizing clothing and makeup to conceal portions of her that are tell-tale signs that she's a life-sized made-of-plastic Barbie doll coming in the form of Korean actress Bae Doo-na (last seen in the Korean monster film The Host).

Bae brings her Nozomi a sense of that wide-eyed wonderment of the real world, and her performance as a plastic inflatable doll is flawless, with Nozomi constantly in amazement from the assault of the senses of sight, sound and touch. There's also a comedic innocence brought about through her zilch knowledge of the real world, which of course we'll expect this to be exploited by nastier humans, because the world is as evil as such, where innocence has no place once her honeymoon period is over. Balancing her routine very carefully with that of her owner Hideo's (Itsuji Itao) in order to enable her to work at a video store in the day, living an independent life undetected, and then being back at home on time to fulfill Hideo's sexual needs, things start to become a little more complicated when she develops feelings for her colleague Junichi (Arata).

Paced slowly to mirror Nozomi's journey of discovery of all things beautiful, from cosmetics to toddlers to that proverbial flower along the sidewalk, Air Doll contains a few scenes that provide that stark commentary about the emptiness of soul and the loneliness experienced in big city living. To Nozomi it's an abstract concept that she grasps only literally, but for the rest of us, we're likely to nod in agreement with the statements, since we're experiencing such feelings day in and day out. It is these episodes and incidents, through Nozomi's interactions with others that bring the film to life, and some of these can be as short as one self-contained scene like the one on the bus where she lends her shoulder to a sleeping man. It's all within our means to show a little compassion and to make the world a better place to live in.

While yet consumed with a pop kind of feeling throughout, and Kore-eda's most erotic film to date, the film is a meditation of life, and the fragility of it, where people are constantly in search of substitutes for things they cannot obtain to fulfill some need or want, which reflects quite well of our modern life where distractions are many, and substitution being a way of life from products to services. I absolutely loved how Kore-eda provided us scenes of satisfaction with a montage of lonely people doing simple things, to that switch later on with dissatisfaction with the same. It's a wonderful fantasy film that makes us reflect on our own parallels, but doesn't do so in a preachy way, instead relying on tragedy and especially comedy through the literal interpretation of things, to lighten the mood.

The science-fiction equivalent will be something like Spielberg's A.I., where a young robot embarks on a quest to find his mother and become a real boy This air doll has plenty of humanity inside her, full of soul and that never-ceasing innocent curiosity that makes it a delight to watch, maintaining touching aspects to tug at your heartstrings. I'm quite certain the audience who have snapped up tickets so eagerly won't be left disappointed.

Korean actress Bae Doo-na is superb in Japanese director Hirokazu Koreeda's latest film Air Doll. Shown at the Vancouver Film Festival, Air Doll is based on the Japanese manga The Pneumatic Figure of a Girl and tells the story of a life-size inflatable doll used as a sex object for a lonely waiter who finds a heart and becomes a real person. The film is supported by the enchanting photography of Mark Lee Ping-bing who worked with Hong Kong director Wong Kar-wei in In the Mood for Love, and poetic images abound. When the film opens, Hideo (Itao Itsuji), returns from work as a waiter and begins a conversation about his day and everything seems normal until we discover that he is talking to a doll propped up in bed that he calls Nozomi, (the name of his former girl friend). Though she is a mannequin, he tells her about his life, gives her a bath, dresses her, and has sex with her each night.

One morning, Nozomi (Bae Doo-na) wakes up and finds her heart and is transformed, at least as far as appearances are concerned, into an ordinary human being. Displaying the innocence of a child, Nozomi, dressed in a French chambermaid's uniform, goes out to explore the outside world and finds out what it means to be human (and how society treats women), picking up patterns of speech from neighbors, but comes home each night to resume her roll as the compliant inanimate doll for her master. Nozomi soon lands a job in a video store and quickly learns about movies though she has never seen one and develops a friendship with the attendant Junichi (Arata), while continuing to believe that her only function is to provide sexual pleasure.

Promoting the idea that everyone is empty at their core and must be fulfilled by the companionship of others, Koreeda introduces a host of minor characters such as an old poet who feels betrayed by the world, the doll maker who created her, a woman fearful of being left alone, and a bitter old woman. Junichi abruptly learns about Nozomi's non-human status, however, when she falls and pricks her arm and all the air is drained out of her. In a very erotic scene, Junichi inflates her by blowing air into the plug in her stomach and their relationship is sweet. Nozomi discovers, however, that being half human and half doll is not fulfilling and wishes to become fully human but cannot find anyone to help her, turning to her maker (God?) for assistance.

Air Doll is a sweet, sad fable about the loss of innocence and Bae Doo-na is funny and touching in the role of a childlike doll in the tradition of Pinocchio. While it is valuable to view the world from a childlike perspective and discover once again, for example, how beautiful the stars are, having a mannequin eventually become a mirror of humanity's dark side serves little purpose. Yes, life is ugly and beautiful, sad and full of joy, but this is hardly a revelation. The film, which took nine years from planning stages until completion, has important comments about alienation in the modern world, but at two hours the simple premise is stretched too thin. Koreeda makes the point repeatedly about the emptiness of humans, forgetting that cities are home not only to lonely, alienated, and empty people but to brilliant, fulfilled, and compassionate individuals who contribute much value to our world.

In the early 70's I used to wander in and out of sex shops in Soho London. One of the high-ticket objects that always caught my eye was the rubber blow-up dolls labelled "sailors help". I always tried to imagine a lonely sailor having sex with this travesty of an imaginary woman. What particularly puzzled me was:- "how is the doll more satisfying than masturbation with the hand?". I concluded that all its contrivance was superfluous, and that those that used the doll, must need to create a highly complex artificial world. Koreeda's movie,

• which I viewed exactly forty years since I last looked at a "sailor's help", features certain technological advances - the skin tones are more life-like and the latex is less rubbery, the hair and make-up is more convincing - apart from these minor alterations its the same old dumb doll.

Koreeda, whose poetic imagination is different to mine, wondered about many magical and profound possibilities, when he encountered his first sex doll. I can only analyze these from a Western point of view. A Chef is portrayed interacting with his doll. Apart from the sexual act, in which we are introduced to the snap in, snap out, washable vagina, we are made privy to his affection and warm intimacy with his inanimate doll. All his emotional needs are fulfilled in his totemization of his latex goddess. What gives the doll life is the "blow job" he regularly gives the doll, in the inflation process. This introduction is well acted and convincing.

Then, the fairy tale begins, as the doll is, in the Ancient Egyptian manner, transformed with "pneuma" into a living being. How is she different? Well for one her breasts change from the usual silicone bag shape {the ubiquitous Hollywood look} to a natural form of great beauty - this "live" doll is a magnificent apparition of womanly grace and archetypal form - she's not big, brash and in your face, but, instead she has a bird-like elegance, that lovers of the nude, will find breathtaking {at least I did}. The fairy tale now progresses into a portrait of what this beautiful woman , who is still a doll, but is also a gorgeous woman, will experience in a world of intense emotional discipline. The Tokyo setting is appealing and the music has a wind up clock, musical box feel, {imagine a twirling ballerina accompanied by the Nutcracker Suite on top of a musical box}. This is very effective and calls ones attention to the mechanical in the doll.The director Koreeda ponders about the realities of urban Tokyo life with its density and its order. The life of the libidinous search for sexual gratification is controlled by the harmless sublimation of sexual energy into the doll {with its washable vagina} reminiscent of the condom, - especially the female condom, the femidom.

The "living doll" has many adventures dressed {in fashionable Tokyo style}, or amazingly in the nude, as the slow, but, beautiful movie lets you see her evolution into a fully-fledged womanhood. Here we come to the genius of this movie, which is the erotocization of "air". It all makes logical sense that the air doll is turned on by air. Her tumescence and detumescence is a pneumatic event , while humans have blood running through their veins, the doll has air. These sexual scenes portraying her sexuality, illustrating the strength of her intake and the weakness of her air loss. It is so resonant of so much that is human, that, it is nothing short of dazzling.

The Japanese samurai tradition {see Paul Schrader's Mishima} is confirmed in the fetish of the belly-button, {solar plexus}, and the seppuku ending, with the doll trying to reach her lovers life, through the vestige of his umbilical cord.

I am not sure whether I have done this lyrical, poetic inspiration justice, but it certainly is a touching paean to human frailty and the "doll" is an awesome vision to behold. She gives a moving performance in a difficult role to pull off convincingly. The director must be congratulated {with his cinematographer} for an intelligent excavation of the difference between feeling and lack of feeling. This movie will appeal to both genders as it navigates uncharted waters in the field of the human psyche. An exhilarating experience that lives on way after the curtain closes.

With each of Kore-eda's new films, he tries new topics and/or narrative approaches. This film reminds me less of his previous work and more of Michel Gondry's short film that's a part of the TOKYO!(2008) compilation (a collection of 3 films with the topic being the city of Tokyo directed by three directors - Michel Gondry, Leos Carax, & Bong Jun-Ho).

Unlike some of his previous films that had connections with "family" and "memories" (AFTERLIFE, DISTANCE, NOBODY KNOWS, MABOROSI, & STILL WALKING), AIR Doll also connects but focuses on Losses - not about loved ones passing away, but the lost of values and feelings that make us human. In a much more surreal narrative compared to his previous realite approaches to story-telling (HANA being the exception as he was trying to dabble with comedy and period-pieces), AIR DOLL's story is dark and fairy-tale like. As usual the cinematography is perfect and appropriate for the story he is telling, and Kore-eda in this case works with Taiwanese DP Lee Ping-Bing to bring some of the most beautiful visuals and colors to each and every scene - the close-ups utilizing soft spot-focus are good enough to be used as Leica advertisements.

While the subject matter to AIR DOLL could have treaded onto "hentai" territory, Kore-eda keeps it in its surreal context and what results is a reflection on how we all are lost in a time where we also have all our material needs satisfied as substitutes to the valuable things in life we no longer have.

It's great to see the enigmatic Arata returning to a Kore-eda film (as always, his characters almost always come across as the alter-ego to the director), and Kore-eda again shows his love of the movies. I had no idea he actually liked THERE'S SOMETHING ABOUT MARY.

My favorite of Kore-eda's work still being THE AFTERLIFE, DISTANCE, and NOBODY KNOWS, but AIR DOLL is a bold attempt for Kore-eda, showing he can break the mold and continue on his journey of bringing new ideas to the film medium. Kore-eda and Kiyoshi Kurosawa are no doubt two of Japan's most talented filmmakers today.

Once again, Koreeda Hirokazu puts the finger on his recurring topic: the insular lifestyle in urban Japan, and how interactions fail to achieve fulfillment.

The premise of a sex doll coming to life may appear a bit irksome, but 'Air Doll' is Koreeda's most introspective film to date because he establishes a solitary principal character observing her surroundings. This allows for a somewhat analytical narrative comment which goes beyond an exclusive focus on Tokyoites. The deductions of the doll Nozomi could be well transmitted to postmodern society as a whole: love excludes ownership, submissiveness culminates in (self)destruction and abandonment, and there is no remedy for a human heart. Some of the lines by which these points are made seem truly unforgettable, such as when the doll's creator mentions that the only distinction between humans and dolls is that we are combustible, while they are non-combustible trash.

As a result, 'Air Doll' is very philosophical and dark, maybe a bit exceedingly so. Yet the film doesn't ignore the humorous implications of an air doll coming to life, which makes for a few breaks in the simple story, as do a number of well-placed side characters. And the slow pace typical for Koreeda's films, plus wonderfully imaginative photography sum up to a thoroughly enjoyable and gratifying movie experience.