Tamango

When I was 7 years old I saw the ads of «Tamango» in the press and posters in cinemas as I passed them by, but when I was old enough to see it (it was classified "for adults only") it had vanished from sight. Now that I finally watched it, when it was finished I was in awe. What a good film! Of course it does help that the final 10 minutes are simultaneously tense and poetic leading to a highly dramatic ending. But six decades after its original release, it is still a motion picture of strong content and great visual impact (although the copy I saw is not in the original 2.35:1 aspect ratio and the colors have faded).

Released in 1958 it is an adaptation of Prosper Mérimée's 1829 homonymous novella (before he wrote his most famous «Carmen»). Significant changes were made for this screen version, but the final plot is also set in the early 19th century. In the coast of Guinea, warrior Tamango (Alex Cressan) and a sizable group of men and women have been sold to Reinker, a Dutch slave trader (Curt Jürgens) and they board the ship Esperanza that sets sails to Cuba, where they will be sold again, this time in the slave market. On route the violent conflict between the Caucasian sailors and the black slaves intensifies, the interracial sexual liaison between Reinker and a beautiful African woman named Ayché (Dorothy Dandridge) breaks, and Tamango leads a mutiny against the slavers.

In the final script that went through significant re-writing due to Dandridge's insistence (who also refused to wear costumes that were offensive to the African woman, as designed by a Parisian designer), Ayché and Tamango are no longer lovers, he does not sell her but the two are victimized, and instead of surviving in Kingston the warrior fights until the end. These script changes turn Tamango and Ayché into icons of racial struggle, while the sincere, intense passion Reinker feels for Ayché is one of the first screen recognitions of many Europeans' love or lust for Africans.

In the time it was made «Tamango» must have been some kind of a political and educational «audiovisual pamphlet», invaluable for those who were involved in the fight for the civil rights of Afro-descendants in the United States and elsewhere. No wonder it was banned in a few countries, and surely not only for the Reinker-Ayché relationship.

I first saw the English-dubbed version: it becomes a bit hard in the first scenes to accept Dandridge as an African girl, with her American accent, but one gets used to it and thankfully she only has the necessary dialogue. Cressan, a medical student from Martinique that only made this film, is a magnificent emblem of African male beauty; and Jürgens, as usual, is fine as the villain with a soft heart.

Director Berry was black-listed during the witch-hunting craze led by Senator Joseph McCarthy, and, after directing the cult film «He Ran All the Way», he went to Europe as Joseph Losey, Cy Endfield, Charles Chaplin, and others did. Berry also directed the romantic comedy «Claudine» about a couple of African-American workers, but he remained in France until his death.

Arguably more interesting as a social document and a step forward in mainstreams films dealing with race, than as a drama.

On a slave ship carrying Africans from their homeland to slavery in the American south, a charismatic young warrior attempts to organize a revolt. Meanwhile, Dorothy Dandridge plays captain Curt Jurgens' mistress, featuring interracial kissing and sexuality at a time very few American films would go near the subject. Add in the complexity that Dandridge's subjugated Lucy is a far more empathetic figure than any white character, and that Tamango and his fellow captives are show to be in every way – morally, strategically as well as physically better than their white captors, and you have a film that was way ahead of it's time.

That said there is odd flat quality in the drama and less than thrilling acting and film-making that keep the actual story from living up to it's potential. But it's still pretty involving, and worth seeing at least as a part of films' maturing around racial issues.

Interestingly, blacklisted director John Berry, went on to direct another racially 'ahead of it's time' film; 1974's "Claudine", one of the first mainstream American films to try and intelligently deal with the struggles of poor urban African Americans without falling into exploitation, violence or cliché.

A movie that, in 1958, at last began to approach the real horror of slavery, and gives us a suspenseful story besides. A group of Africans is taken aboard a Dutch slave ship in 1820, and their leader, Tamango (Alex Cressan) begins planning a rebellion, at first rather quietly, with what is practically civil disobedience - not eating the food. The film does a fantastic job at humanizing the Africans, and we see their reactions to be what any other captive group's would be, covering a wide range - despair, fear, submission, bravery, and intelligent scheming. We see the outright cruelty on the part of the slavers - throwing a man overboard to make an example to the group, hanging another, and leaving Tamango out in the sun as punishment - but to director John Berry's credit, it's not overdone, and we see the human side of these people as well, in their conversations and little moments. Far more insidious is the pervading view of racial superiority, so that underneath what is apparent civility is a monster, one that views others as property, and of no more value than that.

To those who cringe because Dorothy Dandridge is a "mistress" or is involved in an "interracial romance" because they believe it takes away from the central message of the film, I ask that you look again - she's a slave, owned by the captain of the ship, and forced to have sex with him. She makes what she really thinks of him very clear when he dupes her into thinking he's written out orders for her freedom. I think it does the film a disservice to see her involvement with the man as willing, and it does Dandridge one as well, since the actress fought for changes to the script to make this point clear. It's ironic that the miscegenation that got the film banned by conservatives in the United States upon its release in France, is today decried by liberals as a weakness, when neither group seem to fully recognize the main point of the film, and what Dandridge's (admittedly conflicted) role was.

With that said, there is something a little off about the film as a whole - probably the dialogue, which seems a little stilted at times (even allowing it the shortcut of not showing the usage of translators between languages, and has everyone speaking English). The acting itself is fine, and it's well cast. It's a shame that this was Alex Cressan's only performance, because he has such strong presence. Dandridge was at the height of her powers, and while that sadly had very little roles coming her way even after her fantastic performance four years earlier in 'Carmen Jones', she's a joy to behold here. Curd Jürgens is great as well as the captain, and the staging about the ship is reasonably realistic as well.

If you look at a list of films which portray slavery sorted by year, you'll see 'Tamango' is one of the earliest to show it honestly, and for that, it deserves respect. The film feels ahead of its time, and I admire blacklisted director John Berry's courage. He went to Europe and made a film that certainly didn't make him more loved in America because of its scenes with Dandridge and Jürgens kissing, and because of its realistic portrayal of slavery - something Hollywood and America were still having a hard time coming to terms with. Not perfect, but a very good film, and deserves to be better known.

I was quite impressed with this film, mostly for the incredible strides forward it made in portraying the horrors of the slave trade and horrific abuse of the kidnapped and enslaved Africans. The epic miniseries Roots, two decades later, and Spielberg's Amistad some 40 years after this film offer more detail and arguably higher production values, but Tamango is well worth watching, especially for those keen on either film or world history. Like another reviewer, I found the acting a little flat, despite the presence of the talented Curd Jurgens and Dorothy Dandridge. But the performances of all were engaging enough for me to want to stick with it to see the resolution of the conflicts. I was also very impressed to see the relationship between CJ's and DD's characters, at a time in the US when white mobs were trying to prevent children of different colors from going to school together, and a decade before the US Loving case forced states to accept marriages between people of different colors.

"Tamango" is a film which surprised me, as I didn't expect to see such a strong film back in 1958. After all, in some parts of the USA, even in 1958, they would have hesitated to show a film where black men fight and kill their oppressors. It's a shame, as it's a dandy film.

The story begins in West Africa. A tribe is selling their conquered foes to a Dutch slaver (Curd Jurgens). However, among the slaves is a warrior...who also is a charismatic leader. He's determined NOT to make it to where ever the boat is headed and he insists on freeing himself from bondage. Eventually, he and his co-conspirators rise up against the crew and fight for their freedom.

The film is not perfect. I think it actually made the slave ship seem NICE compared to how hellish such boats often were. The same with the cruelty. While severe, I am sure many slave ships treated their 'cargo' much worse. But on the other hand, it's a strong indictment against this evil and is a great film about the human spirit. Well worth seeing...even if the ending is a bit weak.