AVALIAÇÃO DA IMDb
7,8/10
6,5 mil
SUA AVALIAÇÃO
Um retrato sombrio da mudança do paganismo para o cristianismo na Europa Central medieval: uma jovem virgem comprometida com Deus é sequestrada e estuprada por um homem saqueador que seu pai... Ler tudoUm retrato sombrio da mudança do paganismo para o cristianismo na Europa Central medieval: uma jovem virgem comprometida com Deus é sequestrada e estuprada por um homem saqueador que seu pai religioso procura matar em troca.Um retrato sombrio da mudança do paganismo para o cristianismo na Europa Central medieval: uma jovem virgem comprometida com Deus é sequestrada e estuprada por um homem saqueador que seu pai religioso procura matar em troca.
- Direção
- Roteiristas
- Artistas
- Prêmios
- 2 vitórias e 2 indicações no total
- Direção
- Roteiristas
- Elenco e equipe completos
- Produção, bilheteria e muito mais no IMDbPro
Avaliações em destaque
I appreciate overseas even to notice this film, although I keep my doubt about the translation, for even the simplified movie dialogues are high-art and historizing. The film is based on Vladislav Vancura's brilliant novel (of the same name) its language level makes it untranslatable. It apparently caused my colleagues-in-comment some misunderstandings, for sure Czech King was no German in that time(even the christianity didn't come in our land germanways), only the noble man and his kidnapped son were.
This film is especially remarkable due to successful conversion of a great book into the great film (I don't recall many other examples at this level) and due to its capture of medieval. I hate medieval films with clean, stylish and crafty interiors, clothes etc. and bright light, for medieval was DARK, HARSH and DIRTY. What's the best part, Kozlik and Lazar were not just family-chieftains or family-heads, they were NOBLE MEN (feudals) and no matter whether they looked (and acted) like prowlers or not. Neither manners nor dresses were the significance of nobles in early medieval, the sword was (which no commoner was allowed to posses), better say swords and estates were.
This film is basically about weakness and strength in men. Lazar is thief and coward, kind of vulture, but Kozlik with his sons represents the willful and harsh power and bravery that summons an admiration of a sort, for they fear only the God, what makes them better christians than the sneaky Lazar jaws-full-of-Jesus.
Marketa, the unspoiled sweet child resembles all the clear, bright and pure in this world (and the only positive aspect of Lazar's sorry life), and is spoiled as everything clean and pure in this world might be. And she's devoted, first to God, then to earthly Mikolas.
I love the metaphore with zealot and little lamb, the connection between Marketa and the God's beast is obvious. Agnus Dei is another clear and bright to be tainted and consumpted by wild Kozlik's House.
And the sound and music, that's the world if its own, there's no music but sudden choir impacts!
This film is especially remarkable due to successful conversion of a great book into the great film (I don't recall many other examples at this level) and due to its capture of medieval. I hate medieval films with clean, stylish and crafty interiors, clothes etc. and bright light, for medieval was DARK, HARSH and DIRTY. What's the best part, Kozlik and Lazar were not just family-chieftains or family-heads, they were NOBLE MEN (feudals) and no matter whether they looked (and acted) like prowlers or not. Neither manners nor dresses were the significance of nobles in early medieval, the sword was (which no commoner was allowed to posses), better say swords and estates were.
This film is basically about weakness and strength in men. Lazar is thief and coward, kind of vulture, but Kozlik with his sons represents the willful and harsh power and bravery that summons an admiration of a sort, for they fear only the God, what makes them better christians than the sneaky Lazar jaws-full-of-Jesus.
Marketa, the unspoiled sweet child resembles all the clear, bright and pure in this world (and the only positive aspect of Lazar's sorry life), and is spoiled as everything clean and pure in this world might be. And she's devoted, first to God, then to earthly Mikolas.
I love the metaphore with zealot and little lamb, the connection between Marketa and the God's beast is obvious. Agnus Dei is another clear and bright to be tainted and consumpted by wild Kozlik's House.
And the sound and music, that's the world if its own, there's no music but sudden choir impacts!
Some of the most rewarding film experiences I know of annotate the medium itself, oftentimes than not so elliptically it's almost impossible to see at first. I don't mean Fellini's "8 ½" (1963) or "F for Fake" (1974) and their ilk; these are explicitly self-referential films, not that there's anything wrong in that. The films I am referring to aren't really self-referentially about film on narrative level, rather about something else entirely; they become film allegories by extension, as if in the periphery, accidentally.
"Marketa Lazarová" (1967), so audaciously otherworldly, is a film like that. I've seen it twice now, and slowly it's starting to reveal its riches. The first time around my expectations misled me to approach it as something closer to Tarkovsky's "Andrei Rublev" (1966), and while there are similarities, the film is so radical it's not that fitting a comparison in my mind.
The backdrop for the film is a profound historical and cultural paradigm shift where Christianity and paganism battle it out. Two opposites, the film can be seen as a poetic exploration of this struggle, and thus as a social document. While interesting, something else speaks to me more. For me the two allegorical forces at play are those of image and sound, and their use in film world, in filmic language. They often go their own ways, images showing us something and the narration swerving to somewhere else altogether, and the complex array of characters and their unorthodox introduction and presentation in the film underline the effect of confusion very powerfully. The overdubbed, echoing dialogue, often out of sync with the image, distracted me on first viewing, but it's unmistakably fitting in the grand scheme of things. Some images are so powerful I can't get them out of my mind (not that I'd want to, mind you!)
And the music! It's the highest compliment I can think of when I say for a film so visually rich that you should not only see it but listen to it. Liska's contribution to the film in some ways contributes to the modest thesis I've been trying to form in so short a space, that is the wonderful interplay of sound and image. Kieslowski's "Trois couleurs: Bleu" (1993) might compare if I wanted to search for something as equally stunning as this.
And I can't write about the film without mentioning the most wonderful sound I've come across in film. It's the convent bell, and one can hear it towards the very beginning, during the revelation and just before the intertitles, I think, and I think it's repeated at least once later on.
All in all, what an experience. We're lucky to have two Blu-rays of the film, the first a Czech Region B, the second a Criterion Region A release. The first one does have English subtitles.
"Marketa Lazarová" (1967), so audaciously otherworldly, is a film like that. I've seen it twice now, and slowly it's starting to reveal its riches. The first time around my expectations misled me to approach it as something closer to Tarkovsky's "Andrei Rublev" (1966), and while there are similarities, the film is so radical it's not that fitting a comparison in my mind.
The backdrop for the film is a profound historical and cultural paradigm shift where Christianity and paganism battle it out. Two opposites, the film can be seen as a poetic exploration of this struggle, and thus as a social document. While interesting, something else speaks to me more. For me the two allegorical forces at play are those of image and sound, and their use in film world, in filmic language. They often go their own ways, images showing us something and the narration swerving to somewhere else altogether, and the complex array of characters and their unorthodox introduction and presentation in the film underline the effect of confusion very powerfully. The overdubbed, echoing dialogue, often out of sync with the image, distracted me on first viewing, but it's unmistakably fitting in the grand scheme of things. Some images are so powerful I can't get them out of my mind (not that I'd want to, mind you!)
And the music! It's the highest compliment I can think of when I say for a film so visually rich that you should not only see it but listen to it. Liska's contribution to the film in some ways contributes to the modest thesis I've been trying to form in so short a space, that is the wonderful interplay of sound and image. Kieslowski's "Trois couleurs: Bleu" (1993) might compare if I wanted to search for something as equally stunning as this.
And I can't write about the film without mentioning the most wonderful sound I've come across in film. It's the convent bell, and one can hear it towards the very beginning, during the revelation and just before the intertitles, I think, and I think it's repeated at least once later on.
All in all, what an experience. We're lucky to have two Blu-rays of the film, the first a Czech Region B, the second a Criterion Region A release. The first one does have English subtitles.
I've only seen this movie once, in a restored print at a film festival a few years back; it's apparently not available on video in the US, which is a real shame. It's a medieval epic, basically about the clash between the old pagan world and the emerging Christian one, but there's a lot more to it than that. Visually, it's nearly as stunning as *Andrei Rublev* (and a good bit faster-paced); some of the images - wolves roaming the barren forests, horsemen in snowstorms - will make the hairs on the back of your neck stand up. I'll admit that I'm a sucker for gloomy, wintry European art movies, especially if they work some bloody sword-fights in, too, but this is one of the overlooked Great Movies ...
The film's reputation very well precedes it; in the first moment that I learned of 'Marketa Lazarová,' I also learned it's regarded as perhaps the best Czech movie ever made. I can appreciate why - I'm not familiar with the novel the movie is adapted from, but the story is exquisite. The narrative is as bleak as it is expertly crafted, and deeply engrossing. There's strong attention to detail in all things - every shot, every article of the costume design, every sight of set design, and eye-catching filming locations. The vivid imagery of a historical drama becomes ever more stark captured in black and white, including the countenances of the actors. The assembled cast is outstanding - all those most prominent before the camera, of course (Magda Vásáryová above all, embodying the all-important title role with all due gravity) but even those in supporting roles, realizing every vivid emotion and tribulation. Factor in many extras as well, and the landscape of medieval Europe seems dazzlingly real and tangible.
However - for as superb as the narrative is, and for as excellent as the picture is as a whole, I cannot say it's perfect. I have a rather difficult time engaging with the film at points, especially in the first half. The presentation of the story is disjointed: some story beats, or facets of each plot point that would round them out, are not expressed clearly, or at all. There is a substantial amount of narrative that does not play out before the camera, or dialogue that is spoken by figures who are not on-screen, and the audience is left to pick up the pieces and discern what they may. Fine as the tale is, it's extremely difficult to truly parse it without an outside synopsis to provide the context and clarification that the feature does not. For all the characters that are introduced, and given plenty of attention at varying points, the fates of some are left vague. The end result is that 'Marketa Lazarová' comes off not just as historical fiction, but an art film ruthlessly indifferent to conventional narrative flow.
To be clear, I think this is a great, grand film. The story it tells is magnificent in and of itself, and complex, even as it's terribly grim. All technical aspects are fantastic, including the direction; the cast is swell; the writing, broadly, is marvelous. Some sequences are truly exceptional - outright phenomenal - particularly nearer the end. But there are also many ponderous gaps in the plot progression, and otherwise instances of inelegant telling, that gravely stymie the absolute mastery of cinema that the feature could and should have represented save for those faults. That 'Marketa Lazarová' nonetheless succeeds in being so splendid a work despite its flaws is a testament to the skills of all involved, but the deficiencies are unfortunate all the same.
The content is oppressively dreary, and the execution as a whole has no few problems. Still, for all that: the immense quality, from start to finish, manages to well outweigh the issues of its rendering. I think this is a superlative example of what cinema can achieve that deserves far greater renown outside the Czech Republic; would only that the blemishes could have been cleared up. For many reasons this won't be a film that everyone can enjoy, but if one can look past the sometimes laborious effort that the viewing experience represents, I dare say this is essential. Though regrettably imperfect, 'Marketa Lazarová' is a captivating, striking exemplar of film that earns my most hearty recommendation, and it's very much worth watching by whatever means one is able.
However - for as superb as the narrative is, and for as excellent as the picture is as a whole, I cannot say it's perfect. I have a rather difficult time engaging with the film at points, especially in the first half. The presentation of the story is disjointed: some story beats, or facets of each plot point that would round them out, are not expressed clearly, or at all. There is a substantial amount of narrative that does not play out before the camera, or dialogue that is spoken by figures who are not on-screen, and the audience is left to pick up the pieces and discern what they may. Fine as the tale is, it's extremely difficult to truly parse it without an outside synopsis to provide the context and clarification that the feature does not. For all the characters that are introduced, and given plenty of attention at varying points, the fates of some are left vague. The end result is that 'Marketa Lazarová' comes off not just as historical fiction, but an art film ruthlessly indifferent to conventional narrative flow.
To be clear, I think this is a great, grand film. The story it tells is magnificent in and of itself, and complex, even as it's terribly grim. All technical aspects are fantastic, including the direction; the cast is swell; the writing, broadly, is marvelous. Some sequences are truly exceptional - outright phenomenal - particularly nearer the end. But there are also many ponderous gaps in the plot progression, and otherwise instances of inelegant telling, that gravely stymie the absolute mastery of cinema that the feature could and should have represented save for those faults. That 'Marketa Lazarová' nonetheless succeeds in being so splendid a work despite its flaws is a testament to the skills of all involved, but the deficiencies are unfortunate all the same.
The content is oppressively dreary, and the execution as a whole has no few problems. Still, for all that: the immense quality, from start to finish, manages to well outweigh the issues of its rendering. I think this is a superlative example of what cinema can achieve that deserves far greater renown outside the Czech Republic; would only that the blemishes could have been cleared up. For many reasons this won't be a film that everyone can enjoy, but if one can look past the sometimes laborious effort that the viewing experience represents, I dare say this is essential. Though regrettably imperfect, 'Marketa Lazarová' is a captivating, striking exemplar of film that earns my most hearty recommendation, and it's very much worth watching by whatever means one is able.
Set in medieval times when paganism was still strong, follows the violent exploits of a small, well off clan.
Unlike most Hollywood 'history', the film does not just put modern people in ancient times, but attempts to reconstruct the society and lifestyle. Very fluid and poetic camera work.
This is not a film for everyone.
Unlike most Hollywood 'history', the film does not just put modern people in ancient times, but attempts to reconstruct the society and lifestyle. Very fluid and poetic camera work.
This is not a film for everyone.
Você sabia?
- CuriosidadesFrantisek Vlácil not only had the clothes painstakingly researched and hand-sewn, he had the cast live in the forest for the two years of shooting so they could get into the 13th century mindset.
- Erros de gravaçãoIn a scene where Marketa observes a reindeer in the forest, you can see a director Frantisek Vlácil in jacket in the left of the frame. He was actually trying to scare deer, because they didn't want to move. This could be seen only on some of the Blu-Ray and DVD versions.
- Versões alternativasThe UK release was cut, a cut was required to remove sight of a snake being stabbed and rearing up in pain, in order to obtain a 15 classification. The cut was made on the basis of BBFC policy on genuine animal cruelty. An uncut classification was not available.
- ConexõesEdited into CzechMate: In Search of Jirí Menzel (2018)
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- How long is Marketa Lazarová?Fornecido pela Alexa
Detalhes
- Tempo de duração
- 2 h 42 min(162 min)
- Cor
- Mixagem de som
- Proporção
- 2.35 : 1
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