Palombella rossa

1989: Berlin wall is down. communist dictators in the past. for all the people that lived this age a new freedom, but for those who were in the west, it's the falling of hope. unless everybody knew that real socialism was a bad solution, it represented the chance to create, or just imagine, something different from capitalism. now the wall is down, what does it mean to be left-wing? if you've been a communist all of your life, what's your new position in society. Moretti here represents perfectly this situation: Italian communist party, is almost lost, a great discussion inside: what are we doing, where do we come from, and (most important) where do we go now? are we different, are we the same of the rest? can we find back the will to fight?

This film is deeply enmeshed in the political culture of Italy, and, in particular, in the culture and politics of that party once known as the Italian Communist Party (PCI). Although you don't need an understanding of this context to enjoy the film, your appreciation of it is certainly enhanced by knowing where Moretti is coming from.

Throughout the film the protagonist, Michele, reiterates a phrase that captures a good deal of the identity of the PCI: `We're the same, but we're different.' The PCI claimed, on the one hand, that it was like any other party: it sought to arrive at power by winning a consensus at the polls and electing its candidates to public office--a party with just as much right as any other (`of equal constitutional dignity') to exercise power within a democratic state. On the other hand, the party said that it was different from all the others because it wanted to use state power in order to bring about a transformation of the existing social and economic order: to build a society in which the exploitativeness, irrationality, all-pervasive commercialism, environmental degradation, and social injustice characteristic of capitalism would be gradually overcome. The party was in the system, but not of the system. This, then, was a party that appealed to the dreams of many idealistic Italians to create a better world to live in (party membership fluctuated between 1.5 and 2 million--and the party saw its percentage of the vote rise in every election for 30 years, cresting in '76 at about 35%).

But as the party got closer to being brought into the government, the tightrope act became more and more tortuous--hence, all of those very contorted "party lines" articulated by Michele in which he attempts to explain why the party should be brought into the government (and why there was nothing to fear from the party), while still holding on to the notion that the party stood for opposition to the existing social order. And that's why another constant refrain in the film is Michele's `I remember': he remembers not only things from his own past, but also a time when the party really seemed to stand for the traditional ideals of the Left.

Now the PCI looks pretty much like any other party, and it no longer even calls itself a party, thus distancing itself from its Marxist-Leninist past: its name today is the unthreatening `Democrats of the Left.' And millions of progressive Italians feel adrift now that they have no party as the repository of their idealism--a sense of desperation expressed beautifully by Michele when he cries out, `Di qualcosa di sinistra' (`Just say something leftist').

By the way, the English title given to the film (`The Red Wood Pigeon') makes absolutely no sense. `Palombella' refers to that shot in water polo we would call a `soft lob' and `rossa' =`red'. So a `palombella rossa' is a `red lob,' symbolizing the kind of soft landing that the PCI sought for its revolutionary program.

If you are Italian and old enough to have lived there in the 70s/80s, then you will probably get the point of this movie: Moretti's conflictual relationship with the (then) Italian Communist Party. But that doesn't change the fact that the film is weird and delirious.

If your clique is the intellectual/radical/snobbish kind, you'll have to say that the movie is superb.

If none of the above applies, then pick another film.

As cinema "Palombella rossa" is quite bad, probably Nanni Moretti's worst film, and curiously made after "La messa è finita", in which faith was put to test. In "Palombella..." it was the turn to reflect on one sector of the tense fabric of Italian politics of late 20th century: the Italian Communist Party. Maybe today it results interesting from a historical perspective, as it probably was in 1989 from an ideological point of view to both Italian Communists and those who cared about their predicaments after the Berlin Wall fell. Unfortunately, endlessly enunciated ideas do not make an attractive audiovisual experience, even if the plot device of resorting to the loss of memory is a fine and clever excuse to trigger personal evaluation. Moretti relies more on words than on moving images and sounds, and in the end his film becomes very tedious. You may enjoy it if you love to hear him shouting for 89 minutes, and if you share his ideology (whatever it is): this reminds me of a few of my theater friends who enjoy some tiresome, stage-bound motion pictures that are loaded with dialogues and heavy theatricality. But the average spectator, even the one who loves "films of / with ideas", will probably look in another direction after 20 minutes.

This is a very weird movie, one that feels so specific that it really is risky to recommend it to anyone. It is quite surrealist and random at times, but remains consistent in being hilarious. And perhaps the random nature of the movie is trying to convey the condition of the main character, who feels lost as much as his political party.

There are many references to the Italian culture, ranging from politics to music, cinema and sport. Some scenes ascended to a cult status, such as the famous slap. Overall an entertaining movie, thanks to the eccentric characters that populate the pool where the (inner) action takes place.