A Eternidade E Um Dia

A film straight from my dreams, drifting in and out of logical existence into the land of the dead. The story, as much as there is a story, involves an aging poet (played by European film staple Bruno Ganz) who has a terminal disease. He is apparently destined to die tomorrow, and we spend his final day following him, from his waking to midnight. Early in the morning he picks up a young homeless boy, an Albanian refugee, who tries to wash his window at a stoplight. Together they go on silent adventures. At regular intervals the film flashes back to Ganz's interactions with his beautiful wife, who never appears in the present, nor do we find out where she is. Most of the film's power is visual and aural. It is truly a sensual experience, along the lines of a Tarkovsky film. Because of its sensual prominence and lack of a coherent plot, it will surely fade from the surface of my memory. However, it is guaranteed to haunt me for the rest of my life. 10/10.

This film was such a pleasurable experience to watch. I was expecting a considerably depressing venture but the end left me filled with a variety of conflicting emotions, including a hint of rapture and a dash of melancholy. There are times where Angelopoulos left me contemplating about the life I have led. To many critics, the pace of this film was too slow, on the other hand I felt that it flowed beautifully, taking its time to arouse the audience's emotions. The music by Eleni Karaindrou touched my soul for it was able to guide the actors to make a truly magnificent tale from the heart.

Thessaloniki this day. A very sick bearded man leaves his seaside house to go to the hospital for the few days remaining. Suddenly he decides to search the area. He rescues a small Albanian boy chased at the traffic lights by the police while cleaning car windows for a living. He saves the same kid when ready to be sold to foreigners. This happens in Greece but it can happen anywhere. He makes a tour with the kid. He visits the frontier looking like a Nazi camp with spectators watching while hanging on the wire fence. He speaks with Dionysios Solomos,the poet of the 'Hymn to liberty' and 'Free begieged'.A poet that used to pay people in Zakynthos to buy a word for poetic exploitation. Theo Angelopoulos plays an important sociophilosophical role as a very talented director in expressing the human relation,the national language and many other concepts. Angelopoulos purports to open a new road for understanding the world,life,death,love,poetry,music,child innocence,a man to die very soon,a wedding with the married couple dancing in circle movements. This movie has a faster mode than previous ones by the

same director. First prize in Cannes in competition with Benigni's 'life is beautiful'. A film with the warm performance of Bruno Ganz. A film with the magnificent music of Eleni Karaindrou. A masterpiece for 10 out of 10.

Review of the film eternity and a day – mia aiwnioteta kai mia mera By Peter Maniatis

THEO ANGELOPOULOS THE PHILOSOPHER / FILM MAKER

The issues that this film addresses are "time" and "logos". The question "how long is tomorrow" involves the concept of time.

Since by the expression of "tomorrow" we understand both, the day after today and an eternity, we require the force of "logos" to resolve this chaotic situation. For Alexandros, the use of logos, the accumulation of word-wealth, brings order to his troubled world. It sheds light to his past, present and future.

Defining time as A-series and B-series We can look at the concept of time as Past, Present, and Future. Lets call this an A-series, Past Present Future. Alexandros' past is when he was young, his wife, his friends, his young family, his job, his present is that he is old, and alone, and his future, his tomorrow, is death.

Now let us look at P. P. & F. in relation to each other. The arrival of Captain Cook in Australia is a past event. The destruction of Earth or the Second Coming if you wish, is a Future event. But there was a time that the arrival of Captain Cook was a Future event, and there will be a time that the destruction of the Earth will be a Past event. So we can say that Past Present and Future can be viewed in relative terms, without defined boarders.

In the film, we see Alexandros in his present form, with his rain coat and seemingly old, intermingling with people in spaces of his past, in the form of the time that the events took place at a present time.

With this perspective, we view past, present, and future, relatively to our position in space that we find ourselves at the time (space time). Alexandros does just that.

DEFINING TIME BY WAY OF CHANGE:

Dimension of change in the sense of coming to be and passing away.

Alexandros came to be, he was born, he grew old (changed from young to old) and then tomorrow he will pass away. It is the same with everything in nature. The young child is young at the present time, he too will get old and eventually pass away.

Changes in space, variations we experience in space. When we say that the road changes from being narrow to become wide we speak metaphorically. Philosophers connected with the theory of relativity do not see that there is a difference in the change of the road becoming wider and in the changes of the person becoming older. Events deemed past in one frame of reference are deemed future in other frames. The difference is only subjective, experiential, rather than reflecting an ontological fact.

Events of Alexandros past are viewed from a spatial position in the present, and according to Agelopoulos, those past events are at the same time present events. Alexandros wears the same raincoat and is the same age. Past events are present in his mind. One can say that looking at time, from space time perspective, time is static.

Static view of time: According to Parmenides and Zeno, appearance of temporal change is an illusion.

Dynamic view of time: Heracletus and Aristotle, held that future lacks the reality of present and Past. Reality continuously is added to as time passes.

The theory of relativity allows that some events are past or future no matter which frame of reference is selected. The relativity of simultaneity, looking at past present and future at the same time, only requires us to revise our conception of the present.

Alexandros, I think, does just that. He revises is conception of his present situation relatively, from space –time perspective.

THE THREE BIKE RIDERS DRESSED IN YELLOW

The Fates, Klotho, Atropos and Lachesis, the daughters of Necessity, are the three forms of time out of which human life is woven. In the film, the three bike riders we see in the distance and dressed in yellow represent them.

In the ancient Greek myth, there is a cosmic spindle where all strands of human life exist separately. In the film, Alexandros', Ana's, his mother, his daughters', and the child's lives all exist separately.

Klotho spins them together at some present time, the wife with the husband, the father with the children in their young years, the old man and the child refugee.

Atropos, the future, will unravel them as to give the illusion of freedom. The future of the child seems to be free. He does not go back to his grand mother, he goes of to seemingly freedom, but all the time his life is determined by Lachesis the Aloter.

In this chaotic situation, it is only logos that brings order, that gives some sense to seemingly world of fate or chance.

LOGOS:

Logos in its multiple meanings, word, speech, dialogue, language, debate, account, etc. makes the above thoughts possible. It is the uniting force. In the chaotic world of change, logos comes to give some comfort by ordering things, by putting events and actions in their right place.

Alexandros, in order to make sense of his life, wants as many words as he can find, to make sense of the time he spend being alive. And in the spirit of Capitalism, he is prepared to buy the words. He is prepared to buy them and gain his freedom, freedom from the tyranny of time, from the tyranny of death. Like his predecessor, Dionysios Solomos who was buying words to write the Ode to Freedom that became the Greek National Anthem.

Alexandros, I think gained his freedom. At the end of the day he was making plans. "Tomorrow" after all, did not seem for Alexandros the end of time. It did not seem the end of his time.

A very good film.

What a beautiful film. Dreamlike, poetic, wise; also sober, down-to-earth.

Delivers home-truths too: connecting with another human being gives one hope. Connections are possible across age, country, culture gaps. The images are gorgeous, the slowness fits. You have to sit on your impatience now and then. But thats entirely worth it.

Also, I loved listening to the Greek language. But that is because I love Greece.

It is a film that reminds me of Antonioni's L'Avventura and La Notte; they bring you into a trance where you can tell the beauty of this universe.