Three Minutes: A Lengthening

The three minutes (and 53 seconds) are a home movie of the Jewish inhabitants of Nasielsk, a Polish village near the Ukrainian border, shot in 1938 by visiting American businessman, David Kurtz, who was making a tour of Europe with his wife and three friends. On Thurs 4th August, they visited the place his family had emigrated from and shot Kodachrome footage, some in black and white, some colour, of around 150 of its population. Less than a hundred of Nasielsk's 4,000 Jewish inhabitants would survive the Holocaust.

The Lengthening is the hour (just over) Stigter's film spends exploring the images, trying to identify the people, draw out meaning and recount their fates. The poignancy of this footage is a given, but you may wonder whether some of Stiger's strategies - running the film in reverse, isolating individual faces - really add much to our understanding. I would, very respectfully, take issue with the assertion that the Holocaust is what makes Kurtz's film poignant. Any footage of people from the past has a desperate sadness. Time is the defining factor and its passing is the obscenity that gives it meaning.

As "Three Minutes: A Lengthening" (2022 release; 69 min) opens, we immediately get the entire 3+ min. Footage that was filmed in 1938 in a small village north of Warsaw, Poland. The footage is law quality at times, and high quality at times, and goes back and forth between B&W and color. The voice over (by Helen Bonham Carter) informs us that the footage was discovered in 2009 in Florida, by the grandson of the guy who filmed it. But what are we actually seeing in those 3+ minutes?

Couple of comments: this is directed by Dutch film maker Bianca Stigter. Here she assesses what we actually see in this historic footage. Glenn Kurtz, grandson of David Kurtz who filmed this while on a tourist trip across Europe, is intrigued and wants to know more: where was this filmed? Who is being filmed? Etc. So this is not unlike putting together a puzzle, albeit hampered by a 70 years delay, during which most (but not all) of these people have perished and much (but not all) if the small village has been torn down and/or rebuilt. Like revealing an onion's layer after layer, more information is revealed to us. The film makers do an excellent job putting it all together in a way that combines history and mystery, paying tribute to the erstwhile population of a small Polish village whose Jewish population was decimated by the Holocaust.

I readily admit I had not heard of this film, that is until I read NPR's list of the "50 Best Movies and TV of 2022" earlier this week, and I immediately knew I just had to see this. The fact that it is currently rated 100% Certified Fresh on Rotten Tomatoes certainly didn't hurt either. "Three Minutes: A Lengthening" is currently streaming on Hulu, where I caught it last night. If you have any interest in the Holocaust or Europe's pre-WWII era, I'd readily suggest you check this out, and draw your own conclusion.

Avoided the talking head regime of most documentaries and the flashbacks to coverage that is not relevant. Completely authentic and therefore powerful. Town of Nasielsk, Poland comes alive in this three minute documentary. I had a strong feeling for it because I have just written a new novel, The Girl Who Counted Numbers, Amsterdam Publishers, Out on October 12th on Amazon. Much of the book reflects to characters who lived in Rozvadow, Poland, a shtetl about the same size as Nasielsk, destroyed when the Nazis arrived. I visited Rozvadow and there is a resemblance to Nasielsk. Buildings around a town square. Farmers, Storekeepers. Children playing. A sense of the neighborhood is very keen and most of all life seems to be normal. In this documentary things appear and reappear, come back and leave, emphasizing the patterns of life in the village. This is true in Rozvadow, Poland, too. I wish that I could have seen a three minute film of Rozvadow,Poland.

An important film with good narration which I learnt quite a lot from. The most powerful part for me was the section on the community being beaten and rounded up to be taken away during December 1939. The film is short, about an hour or so, it pulls as much as it possibly can from 3 minutes of archive footage. It lacks context or explanations though about why this was happening, what was the situation in Germany and Poland during the 1930s. It never matches the film Shoah in it's scope and filmmaking art, in fact there is something quite uncinematic about this, possibly to do with the fact it was made during various Covid lockdowns in different countries. It is quite informative though and deals with a very important subject matter.

This is an unusual documentary that attests to the strength of the cinematographic image in recording the collective memory, not only of a people, but of humanity itself.

On a tourist trip to Europe, in the summer of 1938, an American businessman of Polish and Jewish origin, films three and a half minutes of the life of a small town, North of Warsaw, Naselsk, where his wife was originally from.

Popular curiosity causes around 150 people, mostly children, to appear in this small, partially colored, film.

Just one year later, almost the entirety of this Jewish population was taken to ghettos in various parts of Poland by the Nazis, and will end up exterminated in Treblinka or on the way to this infamous camp.

The few survivors recognize some faces, names and buildings from the film, thus contributing to the preservation of the memory of those people, abandoned by their own God.

An impressive experience.