Yin ru chen yan

Everything the other reviewers have said. I would like to add that out of the many thousands of other films I have seen this is my second most admired (My favorite film is Matewan). Such a sad but profound story of the human condition. I cried heavily at the end. I can't understand why the Chinese government would ban such a masterful film because it's not going to prompt any meaningful actions by us peasants. The film only creates a human connection between the citizens from different parts of the world by showing us as essentially people, going about our lives as best we can. I would love this film to be promoted heavily in the west.

The government of China killed this movie in September 2022. It removed Return to Dust from all streaming platforms, deleted comments on the Weibo social media platform, and outlawed a hashtag for the movie. Possible reasons:

* The protagonist is pretty much compelled to give his blood of a rare type in order to save a local exploiting businessman. The protagonist does not resist, but his wife tells him don't do it.

* The protagonist couple are hounded out of one home after another so that housing developers can make money on land cleared by demolishing the home.

* In a supposedly socialist country, nearly all relatives and villagers treat the protagonist - a man content to be a farmer - and his wife - a woman with medical problems leaving her unable to have a child - with contempt. This is socialist morality and culture? However, we foreign viewers do not know whether this depiction is accurate for rural China as a whole.

In short, Return to Dust shows how much capitalist scramble for riches there is in China today, despite the mouthings of the "Communist" Party of China. The protagonist couple are collateral damage as far as the government is concerned.

Return to Dust is a humanist movie. Its strength is that it puts the fate of the oppressed couple in the viewer's heart. In part this happens when the movie immerses you in the rhythm of their farm labor. The tools are primitive, the toil is backbreaking, and the cycle of seasons is immortal.

The weakness is that the only social change depicted is an onslaught of capitalist exploitation. In reality, the peasants backed the Communist Party when it fought for liberation from landlord exploitation and foreign, especially Japanese, oppression. The peasants heartily backed Communist initiatives to improve their agriculture by cooperative, egalitarian, modernizing methods from the early 1950s to the mid-1970s. If you keep this real history in mind while you watch Return to Dust, it deepens the tragedy.

For most Chinese people living in big cities, we don't know much about what it's like to be liviing in rural China. On all social media platforms available in China mainland, we are infused with the knowledge that all the people are living happy lives. But this movie gives us a perfect glimpse into a kind of life that's totally different than ours.

When I was watching the movie, I saw many people leaving comments below. Many of them said they have similar experiences when they lived in rurual when they were young. I know many Chinese people are still struggling with basic needs, but I didn't know they need to struggle so hard. Seeing the couple in the movie living a humble life but still keeping their kind hearts makes me cherish my comfortable life more and even makes me want to be a kinder people

Many say the scene is somewhat exaggerating the real situation, but what makes it curious is that the movie is banned by the Chinese government. This made me believe more that maybe it is actually like in rural China. I have to say I believe the government is trying to make people's lives easier, but it doesn't mean depictions of the other side of a propserous China can't be shown to people.

It's National Day Holiday here in China right now. When I was searching for a movie available in movie theaters, I didn't have much options other than movies paying homage to the government.

Ruijun Li's touching Chinese drama about two lonely souls raised the ire of the government which has subsequently banned it. A political tract it is not.

Ma (Renlin Wu) is dismissed even by his own family as 'fourth brother'. Cao (Hai-Qing) is similarly the dark sheep of her family, challenged by health issues and quiet almost to the point of being a mute. Their families arrange a marriage - not necessarily for the benefit of the man and woman - as much as taking them off their hands. They are peasants. Subsistence farmers eeking out not so much a living, as survival.

Good fortune seems to strike the newlyweds when the rich land baron who owns their tracts calls upon Ma for a vital personal favor. Ma is so humble and honorable that he never demands any true reward for helping out the landlord, indeed he extracts nothing at all. He is the type of man who doesn't even ride his farm labor donkey - afraid his weight will burden the beast.

Ruijun Li (who also wrote) provides a gentle guiding hand. The small miracle that evolves with Ma and Cao truly becoming a married couple is accomplished with the smallest of touches. There is minimal music and few major incidents. Li adopts a neo-realist tone. It's et in the present day - which probably is what triggered the government's reaction to the appallingly poor and exploited condition of the farm workers. Other than the use of cell phones and modern vehicles, it could take place at any time.

RETURN TO DUST is simple, but not simplistic. Renlin Wu and Hai-Qing's unadorned but accomplished performances carry the movie over some occasionally slow patches. It's a lovely work that should be seen -- especially, in it's homeland.

A review of the translations of the title of the beautiful film by the Chinese director Ruijun Li can already be an indication of how the film was distributed and received in the various cinema markets. Using Google Translate I found out that the exact translation of the Chinese title would be 'Cloud of Dust'. In the English market and at film festivals it was distributed with the title with biblical resonance 'Return to Dust'. The French, however, chose the title 'Le retour des hirondelles', while the Italians distributed it as 'Terra e polvere'. Finally, in Israel, the title chosen for distribution in Hebrew is 'habait shelanu' ('our house'). In China the film enjoyed quite a lot of success until the authorities decided to stop distributing it in theaters and on streaming, probably considering that the image of the Chinese village, the radical transformations that the traditional society goes through and their impact on the common people is too bleak. The film thus joins a long collection of good films, some even masterpieces, which were and are made in countries where strict censorship operates, and which - without directly criticizing the political regime or the authorities - are too uncomfortable in their content to be distributed to their own audiences. We have seen such films in the Soviet Union or communist Czechoslovakia, in Iran and now it is China's turn. The consolation is that if historical precedent is anything to go by, years from now a film like this will have a chance to be rediscovered and appreciated for its worth, not only artistically but also as a document of the era portrayed on screen.

'Return to Dust' is first and foremost a love story, one of the most unusual, one that perhaps should never have happened. The story takes place in a Chinese village from which those who can leave do it to seek their fortune in the city, and those who remain struggle with the rapacity of the capitalists and the bureaucracy of the authorities. Guying is a woman past her prime, she once suffered an accident that left her crippled and unable to bear children. Youtie is the poorest man in the village, he has only a donkey and his hands to earn a living. The families decide to marry them off - something related to the traditional marriage order in the families. Man and woman find themselves together and begin to discover each other, share their past traumas and sufferings, work to survive and bring joy to each other. Hard work brings them, if not prosperity, at least the ability to withstand the blows of fate and the malice of those around them. Three times the houses in which they dwell, one built with their own hands, will turn to dust. The typology of the 'stupidly good' character to which they both belong is developed in the direction of the affection of one towards the other.

Ruijun Li also wrote the screenplay for this film, and the production team was local, recruited from among his villagers and family members, in the very places where the story takes place. Many of the actors are amateurs and play their own lives on screen. Amazing how this locally made film manages to bring up with delicacy and an aesthetic approach that is at the same time realistic and expressive some major themes, significant for the whole of China and even beyond its borders: the hardships faced by the peasant class in a rapidly industrializing society, the contrast between economic capitalism and the traditional way of life, the lack of any social safety net to protect the most disadvantaged, the place of women in the family and society. But it is the personal story that dominates Ruijun Li's film. Is love possible in a system where matrimonial relationships are imposed? The film is an elegy for a disappearing world, but - with all the combination of dark themes and all the tragic events that happen on the screen - it is unexpectedly tonic and optimistic, and this is primarily due to the bright, simple and beautiful characters of the two protagonists. I must mention the names of the actors: Renlin Wu and Hai-Qing. Beautifully filmed and well acted, 'Return to Dust' is one of the best Chinese films I've seen in years. It's also very different from all the others, a proof that Chinese cinema can successfully tackle genres other than heroic historical epics or martial arts action films.