Olympia Part Two: Festival of Beauty
Original title: Olympia 2. Teil - Fest der Schönheit
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The document of the 1936 Olympics at Berlin, orchestrated as Nazi propaganda.The document of the 1936 Olympics at Berlin, orchestrated as Nazi propaganda.The document of the 1936 Olympics at Berlin, orchestrated as Nazi propaganda.
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Did you know
- TriviaLeni Riefenstahl's visit to the United States in 1938 was mainly aimed at finding a US distributor for the film. Faced with fierce protests from many American organizations, in particular the 'Anti-Nazi League', her plan never came to fruition. The first screening in the United States was organised in Chicago in November 1938 by Avery Brundage, president of the US Olympic Committee and an ardent Nazi sympathiser. The private reception was hosted by Mrs. Claire Dux Swift, ex-wife of the German film star Hans Albers. The second screening (also private) took place on 14th December 1938 at the California Club in presence of Olympic medalists and screen Tarzans Johnny Weissmuller and Glenn Morris (Riefenstahl's ex-lover), as well as Olympic diver Marjorie Gestring. For this screening, Riefenstahl submitted a copy where she had edited out almost all the scenes featuring Hitler.
- GoofsJust after Speer's 'Lichtdom' or Cathedral of Light is revealed, there is a procession of flags. The 7th flag, that of Portugal, is hung upside down on its pole. The same mistake is shown again a few seconds later as the wreaths are placed on the finials.
- Alternate versionsIt is well known that both parts of Olympia were made in three language versions - English, French, and German. Less well known is that each version is slightly different from one another. Additionally, at least with the English version, Riefenstahl frequently altered prints. The prints distributed on 16mm film in the 1960s did not have a boxing sequence, whereas current prints do (although the dialogue for the boxing sequence is in German). Even less well known is that upon its original release in the United States (1940), the Diving Sequence was about 1 minute longer than its current version (attentive soundtrack listeners can clearly hear the abrupt break in the music). This longer version of the Diving Sequence can be seen at the Anthology Film Archives (whose print comes from Raymond Rohauer) and the Museum of Modern Art, both in New York City.
- ConnectionsFeatured in Ai yori ai e (1938)
Featured review
***warning: spoliers (of a sort)*** This is certainly the better of the two Olympia films, as others have noted, though some sequences are more interesting than others. Gymnastics gets its turn - not surprising, as Riefenstal trained as a gymnast - as do equestrian events, all-too- brief coverage of cycling, and a few too many yachts. This is the film with the diving, as others have noted, and it is not possible to overstate how brilliantly edited that sequence is.
That sequence, along with the gymnastics which open the film, is the heart of "Olympia"'s rather complex connection with Nazi ideology. Watch these sequences, and notice how the athletes' connection with the ground is removed. The extreme slow motion and rhythmic editing take this beyond a celebration of beauty; it is a celebration of transcendence, the creation of an image of man larger than the world. The diving sequence at the end disolves into an idealized vision of Speer's Cathedral of Light, and the film ends with clouds, flags, flame, and a ladder of lights that pierces the sky. Together with Windt's underrated score, this film is one of the best examples of German Romanticism ever created. That idealization and transcendence, the piercing of matter to get at the spirit behind it, *was* a component of Nazi ideology, and Riefenstahl, who was not a member of the party (and, to be fair, seems to have been repelled by the Nazi's racism) was a fellow Romantic.
Is it worth seeing today? Undoubtedly so, if only to see where modern sports coverage got its start. Think about those more complex connections, though.
That sequence, along with the gymnastics which open the film, is the heart of "Olympia"'s rather complex connection with Nazi ideology. Watch these sequences, and notice how the athletes' connection with the ground is removed. The extreme slow motion and rhythmic editing take this beyond a celebration of beauty; it is a celebration of transcendence, the creation of an image of man larger than the world. The diving sequence at the end disolves into an idealized vision of Speer's Cathedral of Light, and the film ends with clouds, flags, flame, and a ladder of lights that pierces the sky. Together with Windt's underrated score, this film is one of the best examples of German Romanticism ever created. That idealization and transcendence, the piercing of matter to get at the spirit behind it, *was* a component of Nazi ideology, and Riefenstahl, who was not a member of the party (and, to be fair, seems to have been repelled by the Nazi's racism) was a fellow Romantic.
Is it worth seeing today? Undoubtedly so, if only to see where modern sports coverage got its start. Think about those more complex connections, though.
- m_a_singer
- May 2, 2003
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- Also known as
- Olympia: The Film of the XI. Olympic Games, Part II
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- Runtime1 hour 30 minutes
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- Aspect ratio
- 1.37 : 1
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By what name was Olympia Part Two: Festival of Beauty (1938) officially released in India in English?
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