Black Girl

Senegalese auteur Ousmane Sembene's feature debut, engraved in the film history as the first Sub-Saharan African feature film made by an African filmmaker. But the "very first"tag doesn't necessarily guarantee a masterpiece for its own sake, BLACK GIRL, recently restored to its original transfer with vintage graininess and monochrome sheen, running approximately 60 minutes, has been rammed down audience's throat more like an ardent manifesto than an artistic adventure.

Diouana (Diop) is a young Senegalese girl, has been working for a French couple as their child- minder in Dakar, when the couple is transferred to Antibes, they intend to continue hiring her, offers her a one-way ticket to Antibes living with them. Thrilled by the opportunity to come to France, Diouana arrives with high hopes, like any girl in her age, pining for a new life in a developed country, breathing the fresh air of the Western civilization and seeing a world beyond her imagination, only all turns out to be a dashed dream.

Upon arrival, Diouana surprisingly finds out that the couple's kids are not there, instead, she is requested to work as a maid, cooking, cleaning and all other trappings. As days go by, we are guided by Diouana's inner voice, she becomes increasingly disillusioned with misgivings, questions and reminiscences of her life in Dakar, eventually she realizes that she has been cheated and exploited, living like a prisoner in the apartment, France to her merely means her tiny bedroom and the kitchen, what is worse that she is illiterate, therefore she cannot even express her true feelings in letters to her mother in Dakar. What can she do enmeshed in such dire circumstances? Diouana plumps for the most radical way to lay bare her protest, ire and accusation against the stuck-up madame (Jelinek, a force of unapologetic monstrosity) and the aloof monsieur (a grotesquely- looking Fontaine), it is as searing as startling, she has other alternatives, but in Sembene's ideology, perhaps, this is the best tack to provoke a rude awakening.

Ultimately the film serves as Sembene's fervent anti-colonialism diatribe, a symbolic indigenous wooden mask relentlessly haunts the guilty party, where the poverty-stricken country holds its dignity in a defiant way, BLACK GIRL, also benefits from its unruffled frame compositions, marks the dawn of African cinema which finally finds its voice to speak volumes about the cinema- eschewing continent's own story, history and ethos, for that particular reason, Sembene's debut can promisingly function as a stepping stone and find its niche in a hallowed recess.

Black Girl (1966)

*** (out of 4)

Impessive feature from Ousmane Sembene about a black woman (Mbissine Therese Diop) from Senegal who goes to live in France as a servant but soon begins to feel the abuse of her "owner." Some people have called BLACK GIRL one of the greatest films ever made but I'm going to fall well short of that type of praise. With that said, there's no question that the film has a pretty strong message and gets its across without having to preach or wag fingers in the viewers face. Some people have complained about the look and style of the picture but I personally thought this was one of the highlights. I really liked how the thing almost came across as a documentary as we often just see the woman as she is working or being abused and then we hear her narration afterwards. I also liked how the flashbacks were used to give us more information about the woman and of course this leads us to the ending, which I'm not going to spoil for those who haven't seen the film. It's certainly a very effective one that will lead people to have their own views on what it actually means. I liked how the film isn't just about a black and white issues but there's also the issues of differences between people of different countries as well as a issue of money. Director Sembene does a very good job at telling the story and doing so in a rather original way. The performance from the lead actress is simply wonderful as is the supporting one from Anne-Marie Jelinek.

Not exactly a cheery story and a pretty simple one as well, but the important thing is the perspective, which is that of a Senegalese maid (Mbissine Thérèse Diop) working for a white couple in France, as told by a Senegalese director (Ousmane Sembène). By using simple narration to reveal the maid's thoughts, he ensures that viewers will see her as a person, not as a dumb servant or as an object of pity, as differing extremes might. It seems so incredibly basic and obvious, but it's this recognition of humanity that's powerful, and unfortunately still such a relevant message today. Despite the obvious ways a story like this might go, Sembène is restrained in what he shows us, and a part of the film's strength is that there are moments when we can easily imagine worse with such a gap in power and wealth.

Over her new boyfriend's concerns, the young lady comes to France after having worked for the couple in Dakar. He's a little too grabby with his hands in one scene, but as he stands in front of a Patrice Lumumba 'Uhuru' poster in another, is correct in warning her that she may be treated like a slave in France. When she gets there she soon finds herself bored with being confined to mundane tasks in a small home, disappointed for having been deceived about what she would be doing there, lonely because of her isolation, and weary of being so openly spoken down to and angrily ordered around. In other words her reaction is what any intelligent person's reaction would be, but her employers don't see it that way. They think she's just lazy, and attribute her quietness with ignorance, casually likening her to an animal. When they entertain their friends, another way they take away her humanity is by speaking about her as if she's not there, and by critically sizing her up as some kind of exotic thing.

I loved the scenes in Senegal, and wished there had been more. I also liked the aspects of quiet dignity in poverty, and the brilliant ending scene. It is so pitch perfect that the initial response of white guilt is to turn to money, instead of empathizing or trying to understand. It might have been better fleshed out, but it's a very good movie as it is.

This Senegalese film is very important. It's a film made by black filmmakers and espouses a very strong black nationalist attitude. Because of this, it must have really struck a chord for African film patrons.

"Black Girl" is a film about a young woman from Senegal that has taken a job working for a white French family. She thinks she was hired to take care of the children but the woman of the house sees Diouana as a personal servant and soon this young lady finds herself working as a maid--and an under-appreciated on at that. Part of the problem is a communication barrier between the white family and Diouana as often neither quite understands the other's expectations. Part of it is the wife is rather cold and sees the Africans as being dumb and beneath her. Where does all this end up? Well, in a sad way it's a giant 'I'm not gonna take it any more' from Diouana--much like the attitude through the continent towards their colonial or former colonial masters.

While this is a very important film and it would be great to use in a class about African cinema or world history, technically speaking it has a few small shortcomings. It's not the smoothest or highest quality production--but considering its humble roots, I can easily look past that and it's still worth seeing if you are patient and can appreciate the context for when it was made (such as the Patrice Lumumba banner briefly seen in a tiny portion of the film).

On the one hand, 'Black Girl' is a very personal film about a young Senegalese girl who goes to France to escape her poverty stricken life in Senegal. But on the other hand, 'Black Girl' is also an immensely political film which tackles racism head on. This is a film which is narrow in terms of focus, but extremely broad in terms of its ambitions with its social and political relevance.

Sembène uses a non-linear screenplay structure and jumps back and forth between Diouana's present life in France and her past life in French occupied Senegal. Through the flashback sequences, we get to see how she took it upon herself to turn her back on the racism and the oppression that characterised her life in Senegal and move to the new land. But unfortunately moving to France for her ends up being nothing other than a journey from one prison to another. She becomes literally and figuratively imprisoned in the house of her employers. The mistress of the house tricks her into doing far more work around the house than she signed up for. The confinement and the complete disintegration of the dreams she had of the life she'd get to live in France gradually make her lose her spirit and her faith. This film underlines the notion that the poisons of oppression and racism with their roots in regressive imperialism have much more to do with mentality than geography.

As I have mentioned Sembène does a very good job of balancing the personal with the political/social. Although the film is very Diouana-centric, the social and political relevance is always the elephant in the room lurking around in the corner and Sembène will from time to time overtly allow the politics to move from the background to the foreground, for example there is a moment when three distinguish-ably dressed Senegalese men are shown to have a conversation about civil rights and the current political scene as Diouana walks past them. It is a scene that serves no purpose in the basic narrative of the film, but it serves a thematic purpose considering the political backdrop of the film. Although the film as a whole paints a bit of grim picture of the life of Senegalese and African people in a world still not completely beyond the grips of an imperialist attitude, Sembène still manages to end the film on a beautiful note for the future generations of Senegal. The ending sequence seamlessly blends the ideas of imperial guilt of Europeans and optimism with regards to reclamation of their rightful political power by the Senegalese people in the future.

'Black Girl' directly tackles racism and does so in a very uninhibited manner and it deserves all the praise for its intentions and its message. However, even though I admire the film for the nobility of its intentions, from a technical and storytelling standpoint, I do think it is a bit flawed. First of all the way Sembène uses the voice-over narration here really reminded me of Bresson's use of the same in the way that it is used for overtly expository purposes which always ends up leaving me a bit irritated and honestly the voice-over in many of the scenes in which it is used seems redundant. The best scenes in the film are the wordless ones when Sembène dwells on an image to evoke an emotion instead of Diouana explaining everything. Another flaw in the film is the quality of the acting. The acting gets a little too amateurish at times which prevents some scenes to have the most optimum emotional impact.

'Black Girl' deserves to be seen because of its political and social importance and relevance in Senegalese history and how it influenced the growth of personal, independent cinema in Africa. I don't think it is a flawless, perfect film, but I can't help but admire the themes, the intentions and the potency of its message.