Marcel Proust's Time Regained

I saw the film in the theater when it first came out. Now, I am viewing it once again on video. Unfortunately, I haven't gotten around to reading any Proust yet. But the film is beautiful. There is one scene in particular at a party I was quite taken by. Marcel is in this very crowded room,, where he seems to know everyone. yet, he seems to feel alone, detached form all the ridiculous social coteries and gossip. he finds comfort in his memories. the sound or smell or sight of something, instantly sends him back in time. he remembers an inconsequential moment. a moment in time when things were better, more bearable. or were they? did we really use our memories as a false comforting, a way to remember one's past as a better time, wishing things could be like that again. i loved the way raoul ruiz filmed it. the camera seems at moments to be floating in the air. at times, it seems the ground where the actors are situated is moving, rather than the camera itself. the acting is wonderful. and the music is eerily touching. a surreally satisfying film.

I have read very little of Proust's great work. I found TIME REGAINED to be a marvelous film, one which further encourages me to read REMEMBRANCE OF THINGS PAST in the future. The movie seems to me to be divided, unintentionally, into three parts. In the first, the photography is exceptional, the use of a moving camera among the best I have seen. This part deserves comparison with the Fellini films mentioned in another comment. However, the second section, which deals mostly with homosexual relationships, sees the imaginative direction almost grind to a halt. In the final section, some wonderful direction takes place again. I think it would have been helpful if the characters had worn name tags (just kidding). The acting was very good, and John Malkovich was outstanding. I saw a video of SWANN IN LOVE (the first volume of the work), and TIME REGAINED was infinitely superior as a filmgoing experience.

who seem to know their Proust, their film, or both. That said, I found the film excellent, and the fellow who said it was about boring people leading boring lives, well! How boring can it be when you hear the sounds of ordinance whilst turning out in evening clothes trying to keep a sense of civilisation? Although it might seem disjointed, I am given to understand that Proust's writing was hardly linear, so a motion picture presenting his point of view must perforce be somewhat tangled.

TIME REGAINED, which I had the pleasure of seeing on big screen at the Detroit Institute of Arts, is truly beautiful. One gives not a sou whether it looks "expensive" as another (otherwise thoughtful) commentator says.

Speaking of my fellow reviewers, I just got off the Comments list for 28 DAYS LATER. It is striking how seeming intelligent and articulate the people are who went out of their way to see a French film, trusting in sub-titles, as opposed to those who saw another foreign product because it was going to be scary or a "zombie" movie. One can learn from the TIME REGAINED lot, the same as the motion picture.

I am not that well-read. Maybe when I finish reading that Zola novel I have been working on for over ten years, Proust will be next!

At long, long last. In a year of false hopes and broken promises, here is the real thing, a genuine cinematic masterpiece that after one viewing you've only read the introduction. It's everything that art-house cinema is accused of - elitist, over-intellectual, precious, elliptical, methodically paced, privileging mise-en-scene over virtues like plot or motivated characterisation. It is also a model of literary adaptation that will hopefully, once and for all, put certain practitioners out of business; the most visually astonishing (not in the sense of merely beautiful, but achieving effects you didn't think possible), funny and emotional film in years, and the first new film I've wanted to squeeze to my heart since CHUNGKING EXPRESS.

In one way at least, it's even an improvement on Proust's sublime novel, which frequently breaks off to offer remarkable guides on how to write and to live life. These are indispensable to anyone who wants to exist to the full as a human being, but, uncorrected when Proust died, they are often wearingly repetitive and confused.

Ruiz finds economical, jaw-dropping, incisive ways to show what Proust wanted to say. Because this isn't anything so common as a film of the book - it is an interpretation, a deconstruction, a reimagining. Proust, like Nabokov, sets traps for the unwary reader, and because the narrator seems so convincingly Proustian in the detail, it's easy to confuse him with Proust in the spirit. But M. is a deeply flawed, unreliable narrator who does not always see what's in front of him, who, riven by jealousy, prejudice, snobbery, malady and self-laceration, is not always the most objective observer.

Ruiz emphasises this by foregrounding the seeming differences between himself and Proust as artists: Proust advocates an active, conscious reclamation of ourselves and our pasts; Ruiz, a Surrealist, explores the Unconscious. Proust was the most notorious rewriter in the history of literature, every sentence subjected to the most rigourous scrutiny, yet he died without fully revising Le Temps Retrouve. This leaves the text filled with gaps, omissions, contradictions, 'mistakes', slips, an ultimate loss of control - the perfect ground for a Surrealist excavation.

Ruiz reveals M.'s essential powerlessness, his yielding to the power of the Unconscious; M. thinks he makes a decision to discover the past; Ruiz shows from the very beginning of the film, how he has no choice.

What Surrealism does best is to show the terrifying instability of the seemingly stable, everyday, domestic, fixed. This fits in with Proust's project, because his stepping outside of Time shows how amorphous Time is. A centuries-old society, with huge mansions and manors, inhabited by fixed personnages with fixed names and personalities, in a significant period (the Belle Epoque giving onto World War One) is actually shown to be deeply unstable, perceived as it is though the mind of M., who is constantly changing - his social status his body (through sickness), his self-perception and view of the world and of literature etc.

The opening sequence is masterly illustrative. The real Proust lies in the near-dark in bed, wheezingly ill, reciting his work to his faithful servant, Celeste. Here is an image of wholeness, fact, legend - a great writer writes his great book. But the scene is riven with instability: Proust lies immobile in his bed, while his objects and ornaments move freely around the room.

This is a motif that reverberates throughout the film, the elegant freedom of the dominating, crowding bibelots, and the rigid, sterile, geometrical movements of the people who are supposed to own them. But it also shows a heartening split between mind and body: while the latter lies inert and dying, the former remains vibrant and transformative.

Where to begin with Ruiz's awe-inspiring masterwork? The sublime play with mirrors and cameras, revealing great truths about perception, deception, mediation, objectivity, subjectivity, revelation and concealment? The play of different selves throughout the film, where the monstrously aged, through memory, can return to their former beautiful selves, culminating in an astonishing climactic sequence where M. in his three guises (protagonist/narrator of the film (even this is split, narrated in voiceover by a different person), the author of the book-film, and himself as a young man that allows the other two to exist) as he wanders, Alice-like (a haunting, Surrealist presence thoughout the film) through the classical ruins of time, linked to the impossibility of one, fixed work of art?

The complex analysis of role-play, on the one hand liberating one from a fixed self, on the other repressing one (in terms of social positoin, reputation etc.)? The role of of reenactment in the recovery of the past, and its transmutation through subjective perception? The subtle changes and omissions that Ruiz deliberately employs to interrogate the emphasis of Proust's work? The connection between voyeurism (existing in a society like being imprisoned in a panopoticon), and the necessary observation of the artist to reveal truth?

Ruiz's canny casting, emphasising allusive qualities, e.g. mother and daughter Deneuve, and a hero played by a man with a similar name to their lover/husband? Alain Robbe-Grillet, doyen of formal games in country houses? Edith Scob, Franju muse of broken, fragile beauty, playing dessicated Oriane? the link between the narrator, director Patrice Chereau, and two of the film's stars who have also appeared in one of his films?

The profusion of different artforms which combine to create a moment of such great emotion that I, with M. cried? The teasing play between the protagonist, his creator and this film's creator? The amusing variations on the theme of prostitution? The film's action actually only consists of three elaborate episodes, but the plot floods with the past and the future, the real and imagined, the fictional and historical (or, more correctly, meta-fictional), theory and practice.

It should not be forgotten that there are other, simpler pleasures beloved of historical-film fans - the country-houses with their astonishing avenues; the town mansions with their vast halls; the choreography of the party scenes; the sublime costumes; the elaborate recreation of a time and place. The film is very funny as well as deeply emotional, and though pawns in a Surrealist game, the wonderful actors reveal great depth, although Marcello Mazzerella stands out as a hero more sympathetic than Proust's. But it is Ruiz who is the real star, locating the hidden meaning of the book with startling, disturbing, enigmatic, elegantly polished images, as well as a rare ravishing feel for both nature and artifice.

This ambitious attempt to convey the spirit and content of Marcel Proust's A la recherche du temps perdu is largely successful, in my view, for it faithfully reflects the impressionistic, stream-of-consciousness quality of the epic work of literature. There is no logical plot or or narrative arc because Proust's work is something altogether different from the classical novel.

My best guess is that those who dislike this film have never read the books, which is admittedly difficult to do, and for the very same reasons: no hooks, no turning points, nothing remotely resembling the classical notion of "story". The work is basically a pastiche of memories and dreams. What matter above all in the film are the images, and they are extremely well done. Great cinematography and good acting all around. Bravo!

"La viande est bonne!"