Conceived as a prequel to MASUMİYET (1997), KADER (DESTINY) focuses on an impossible love-affair between Bekir (Ufuk Bayraktar) and Uğur (Vildan Atasever) that begins in the seedier areas of Beyoğlu in İstanbul and remains unfinished in the snowy wastes of Kars in the east of the Republic of Turkey.
The sentiments expressed are redolent of the Yeşilçam melodramas that hitherto have formed a backdrop to many of Demirkubuz's movies. Bekir leaves his wife Emine (Güzin Alkan) and children on at least two occasions to pursue Uğur all around the country, despite the hopelessness of his quest. Uğur remains in love with habitual criminal Zagor (Ozan Bilen), who is transferred from prison to prison following a series of attacks on police officers, wardens and fellow inmates. Uğur keeps telling Bekir to go home, but he keeps reappearing in her life at the most inopportune moments; in the Black Sea port of Sinop, for example, she is evicted from her hotel room as Bekir clamors to see her. The ill-matched couple finally fetch up at a mud-brick house in Kars; nothing is resolved (which subverts the Yeşilçam convention).
Demirkubuz invests this story with gritty social realism. Uğur grows up in a violent environment where women are routinely treated as sex-objects with little power of self-determination. She cannot quite grasp the fact that Bekir lacks the outward strength to conform to her expectations of all men. Bekir likes to exchange sex-talk with his male friends, but hardly conforms to the image of masculinity that prevails in his immediate surroundings, that is based on power and aggression. It is the kind of world where Uğur's mother's boyfriend Cevat (Engin Akyürek) is knifed to death in a kıraathane (coffee-house), simply for causing an argument.
In this kind of environment where such feelings as love and tenderness mean nothing, it's hardly surprising that the central love-affair remains unfulfilled. Bekir must shoulder some of the blame for this; at one point he vividly describes how he made love to Uğur on the first occasion they met. In truth he was almost embarrassed in her presence, unable to speak or communicate properly and falling in love with her photograph. Yet the admission of such emotions is considered "unmanly," something that Bekir is keen to avoid.
On at least three occasions the protagonists refer to destiny directing their lives: Uğur cannot help but pursue Zagor, despite his propensity for being imprisoned, while Bekir cannot avoid pursuing Uğur all round the country, even if by doing so he enters "another world," in which marriage, home and family (the traditional symbols of social and moral stability) no longer matter. We might disagree with the protagonists' analysis - to a large extent their decisions are made of their own free will - but we nonetheless understand quite tangibly how their characters have been shaped by the harsh environment in which they have grown up. This is the fundamental socio-economic point that KADER makes; if the families showed more concern for their members and their collective futures, then perhaps the world might be a less unforgiving place.
