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Some will reject this movie from the offset because it is a Christian-themed movie, which is unfortunate. It portrays life as it really is, and the struggles we have with wrongs done to us in the past, and the profound moments of letting go, of grace and reconciliation and forgiveness.
Although we see God working through the hearts, actions, and circumstances of people, it is not one of those films that portrays this in a triumphal, miraculous, or unrealistic way.
It's the story of a Memphis cop, Bill "Mac" McDonald, who, 17 years prior, lost his 5-year-old son who was an innocent bystander when police were conducting a drug bust on their street. "Mac" turns inward and becomes very bitter, a racist and a perfectionist, straining relations with his wife and other son, and has an attitude problem which keeps him from getting promoted as a cop.
Seventeen years later, still deeply embittered and racist, Mac looses out on a promotion that goes to an African-American cop Sam Wright.
Sam has struggles of his own. He is a preacher in a small, somewhat declining Church of the Nazarene congregation that seems to be growing stagnant. Sam had hoped that God would bless his ministry and be able to commit full time to it, but in order to support his family, must remain on the Police force. He's a pretty good preacher, but God seems to be using him in even more effective ways on the Police force.
Sam Wright and Bill "Mac" McDonald (the racist, embittered cop) are temporarily placed together as partners on the police force.
Despite being emotionally with it, even Sam is deeply hurt by Mac's nonacceptance, unfriendliness, hurtful remarks and scowling hatred merely because Sam is a black man. As a result it hurts his ministry which wants him to preach forgiveness and reconciliation.
Without giving away too much, it is Sam's grandfather (played by Louis Gossett Jr.) who helps Sam deal with his feelings, and produces a short letter from his grandfather the 1880s that becomes the miraculous premise for helping Sam overcome his hurt.
A NEW tragedy in Mac McDonald's family brings Sam and Mac closer together in Mac's hour of desperate, prayer-fraught need.
Yes, there is a surprise twist or two in the plot.
It should be noted that this movie is the work of a first-time director David G. Evans and scores of first-time actors, sponsored mainly by one church (Calvary Church of the Nazarene, Memphis). Even so, the results are remarkably good. The actors, the police force -- all seem like down to earth, ordinary people pulled together by miraculous circumstances, and a few surprise twists. We see God working profoundly through hearts and circumstances rather than divine intervention and miracles. Only a couple of actors are less than professional and their lines or scenes are short, unobtrusive. Louis Gossett fits in well with his stellar performance.
The film also has great shots of Memphis, portraying the city as it really is -- many of the familiar but less known streets and intersections.
Don't expect a high-tech thriller. But this is a realistic, down-to-earth slice of life film with a powerful Christian theme of Grace and reconciliation.
Although we see God working through the hearts, actions, and circumstances of people, it is not one of those films that portrays this in a triumphal, miraculous, or unrealistic way.
It's the story of a Memphis cop, Bill "Mac" McDonald, who, 17 years prior, lost his 5-year-old son who was an innocent bystander when police were conducting a drug bust on their street. "Mac" turns inward and becomes very bitter, a racist and a perfectionist, straining relations with his wife and other son, and has an attitude problem which keeps him from getting promoted as a cop.
Seventeen years later, still deeply embittered and racist, Mac looses out on a promotion that goes to an African-American cop Sam Wright.
Sam has struggles of his own. He is a preacher in a small, somewhat declining Church of the Nazarene congregation that seems to be growing stagnant. Sam had hoped that God would bless his ministry and be able to commit full time to it, but in order to support his family, must remain on the Police force. He's a pretty good preacher, but God seems to be using him in even more effective ways on the Police force.
Sam Wright and Bill "Mac" McDonald (the racist, embittered cop) are temporarily placed together as partners on the police force.
Despite being emotionally with it, even Sam is deeply hurt by Mac's nonacceptance, unfriendliness, hurtful remarks and scowling hatred merely because Sam is a black man. As a result it hurts his ministry which wants him to preach forgiveness and reconciliation.
Without giving away too much, it is Sam's grandfather (played by Louis Gossett Jr.) who helps Sam deal with his feelings, and produces a short letter from his grandfather the 1880s that becomes the miraculous premise for helping Sam overcome his hurt.
A NEW tragedy in Mac McDonald's family brings Sam and Mac closer together in Mac's hour of desperate, prayer-fraught need.
Yes, there is a surprise twist or two in the plot.
It should be noted that this movie is the work of a first-time director David G. Evans and scores of first-time actors, sponsored mainly by one church (Calvary Church of the Nazarene, Memphis). Even so, the results are remarkably good. The actors, the police force -- all seem like down to earth, ordinary people pulled together by miraculous circumstances, and a few surprise twists. We see God working profoundly through hearts and circumstances rather than divine intervention and miracles. Only a couple of actors are less than professional and their lines or scenes are short, unobtrusive. Louis Gossett fits in well with his stellar performance.
The film also has great shots of Memphis, portraying the city as it really is -- many of the familiar but less known streets and intersections.
Don't expect a high-tech thriller. But this is a realistic, down-to-earth slice of life film with a powerful Christian theme of Grace and reconciliation.
This has got to be the worst movie ever produced, bar none. The film's colors are garish as a cheap beach-party 1960s 3-D cartoon and the filmwork appears to be that of a 13-year-old filming his older brother's best buds. The script itself could have been written by someone even younger, with lots of artificial profanity (wish this forum would allow me to script a line of it just to show how fake and cheesy the neopornographic dialogue is) and talk about girls who are 'hot'. About 65 percent of this film is devoted to artificial teats and pornography. Blood flows like cherry cool-aid throughout, and the excessive gore/blood is not terribly done, but no better than a C- or D+. Satan does make a cameo appearance late in the film and he looks like the cool-aid monster puppet re-done for a funhouse/spookhouse.
The only thing that can be said about a plot is, a coven of four witches must have a quota of 666 souls (decapitation murders) by Halloween (though all the action appears to be early summer) night in order to exist in the world one more year. So, to complete their task, they invite four high school/college students (who hang out at the witches' stripper club) to their halloween party in order to drug and murder them. The Witches' house. which is supposed to be a hundred-year-old mannor, is really just a well-decorated modern suburban condo with lots of angel statues and semi-elegant chandeliers.
(One poster in this forum described a scene where one of the characters drove a car over a cliff, and another character crapped in his pants at the opera. These scenes are not in the movie or referred to. The plot's only what I described above, and all the action takes place in the afore-mentioned witches condo, the strip-club, or the bedroom of one of the main characters, filmed with a cheap camera)
This film could have been made by a thirteen year old with a home movie camera and a big budget for cherry cool-aid and cherry syrup (for blood) and porno-star clothing. The only good things I can say about it is, most of the actors/actresses were reasonably attractive and I wondered why such normal- to above-average looking young adults would stoop to such a sucky movie (getting to keep the artificial teats, porno clothes and plastic halloween weaponry may have been part of the deal). The sound track was fairly decent to very good if you like, say, Black Sabbath and AC/DC. But these do not justify the awfulness and lack of talent you'll expose yourself to if you watch this. The best thing about this movie was there was a character named "Craven Moorehead" which was sorta a chuckle, but now that I told you, there's nothing else of value worth knowing.
Go rent Scooby Doo meets Bambi, Goldilocks vs. Broom Hilda,, or a cheesy porn flick instead.
The only thing that can be said about a plot is, a coven of four witches must have a quota of 666 souls (decapitation murders) by Halloween (though all the action appears to be early summer) night in order to exist in the world one more year. So, to complete their task, they invite four high school/college students (who hang out at the witches' stripper club) to their halloween party in order to drug and murder them. The Witches' house. which is supposed to be a hundred-year-old mannor, is really just a well-decorated modern suburban condo with lots of angel statues and semi-elegant chandeliers.
(One poster in this forum described a scene where one of the characters drove a car over a cliff, and another character crapped in his pants at the opera. These scenes are not in the movie or referred to. The plot's only what I described above, and all the action takes place in the afore-mentioned witches condo, the strip-club, or the bedroom of one of the main characters, filmed with a cheap camera)
This film could have been made by a thirteen year old with a home movie camera and a big budget for cherry cool-aid and cherry syrup (for blood) and porno-star clothing. The only good things I can say about it is, most of the actors/actresses were reasonably attractive and I wondered why such normal- to above-average looking young adults would stoop to such a sucky movie (getting to keep the artificial teats, porno clothes and plastic halloween weaponry may have been part of the deal). The sound track was fairly decent to very good if you like, say, Black Sabbath and AC/DC. But these do not justify the awfulness and lack of talent you'll expose yourself to if you watch this. The best thing about this movie was there was a character named "Craven Moorehead" which was sorta a chuckle, but now that I told you, there's nothing else of value worth knowing.
Go rent Scooby Doo meets Bambi, Goldilocks vs. Broom Hilda,, or a cheesy porn flick instead.