Iccha-Shakti
Iccha-shakti is the will of our consciousness and the
sexual force of life, it is the will in all dynamic forces
of the universe. It is willpower. Thelema.
Whosoever calls ye Thelemites shall
not commit an injustice as long as they
comprehend the word with perfection,
because it contains exactly three degrees:
1) The man who dwells within silence,
2) The man who loves, and
3) The vulgar man of the Earth.
What you want, what you will, that shall be
the meaning of the word. It shall be up to you.
The Hierophant observes three ordeals in one,
and it may be given in three ways: The gross
or vulgar must pass through the ordeal of fire.
The evolved or educated are tried in the mind,
and the lofty selected ones or chosen ones in
the highest.
Thus, ye have stars and stars, systems and
systems, degrees and degrees, but let not one
know well the other.
רצון להשפיעRatzon La’Hshpia - Will to
Influence
“Any longing, as insignificant as it may be, for a
separate existence or to be someone ( to be better
than), is enough to cause one to be self-released from
Aelohim and to fall under the reign of (Elohim) the
Demiurge Creator.” - Pistis Sophia Unveiled by
Samael Aun Weor
רצון לקבלRatzon La’Kabel – Will to Receive
“The Kabbalah is lost within the night of time, within
the womb of Maha Kundalini, the Great Mother,
where the universe was engendered The Kabbalah is
the science of numbers.
The author of the Tarot was the Angel Metatron. He is
lord of the serpent wisdom. The Bible refers to him as
the Prophet Enoch. The Angel Metatron, or Enoch,
delivered the Tarot in which the entirety of divine
wisdom is enclosed. The Tarot remains written in
stone. He also left us the twenty-two letters of the
Hebrew alphabet. This great master lives in the
superior worlds in the world of Atziluth, which is a
world of indescribable happiness.” - Tarot and
Kabbalah by Samael aun Weor
רצון לתתRatzon La’Tet – Will to Give
“When a אישhas taken a new אשה, he shall
not go out to public service, neither shall he
be charged with other matter: but he shall be
free at home one year, and shall cheer up his
wife which he has taken.” - Deuteronomy 24: 5
“For Moses said, Honour (Shiva-Shakti) thy
father and thy mother; and, Whosoever
curses (Shiva-Shakti) father or mother, let
him die the (the second) death:
But you say, If a man shall say to his (Shiva-
Shakti) father or mother, It is קרבןKorban,
that is to say ( רצון לתתRatzon La’Tet), a gift
to God, by whatsoever you mightest be
profited by me; he shall be free of charge.
And you suffer him no more to do anything
for his (Shiva-Shakti) father or his mother;
Making (in Daath) the word of Elohim of
none effect through your tradition, which you
have delivered: And you do many other
things like that.” - Mark 7: 10-13
“He that has an ear, let him hear what the
Spirit says unto the churches; He that
overcomes ( תשוקהTshukah- desire) shall not
be hurt of the second death.” - Revelation 2: 11
תאוTav: cell,
compartment,
chamber
Iccha
תעוTav: to go Shakti
astray, wander
תפל עליהם אימתה ופחד
ו א ת ע
“Terror and dread falls on them; By the greatness of your arm they are as still as a stone; Until your
people pass over, יהוה, Until the people, who you have created, pass over.” - Exodus 15:16
It is written:
“Thy people also shall be all righteous:
they shall inherit the land for ever, the
branch of my planting, the work of my
hands, that I may be glorified.”
- Isaiah 60:21
“The work of my hands' refers to a
special formation (solar bodies) that
should characterize humans from other
creatures. It is also written:
'In the day thou plantest, thy seed shall
only produce wild fruits”
- Isaiah 17: 11
In the same day יהוהmade a בריתBerith
covenant with Abram, saying, Unto thy
semen have I given this land (Eden),
from the river of Mitzrayim מצריםunto
the great river, the river Phrat פרת.”
- Genesis 15: 18
אני
“Ani אניis as the lilies of Sharon, as the Shoshanas
of the valleys. As a שושנהShoshana among thorns,
so is my love among the daughters.
As the apple tree among the trees of the wood, so
is my beloved among the sons. I sat down under his
shadow with great delight, and his fruit was sweet
to my taste” - Song of Solomon 2: 1-3
מצרימה Mitzrayimah
“And these ( שמותShemoth) names are the children of
Israel, which came into מצרימהMitzrayimah; תשוקה לחיים
Tshukah L’Chayim
every man and his household came with Jacob. Desire for life
( )רReuben, ( )שSimeon, ( )לLevi, and ( )יJudah, ()י
Issachar, ( )זZebulun, and ( )בBenjamin, ( )דDan, and ()נ
Naphtali, ( )גGad, and ( )אAsher. And all the souls that
came out of the loins of Jacob were seventy souls: for ()יוסף
Joseph was in מצריםMitzrayim already.” - Exodus 1: 1-5
“Behold, it is (Anichi )אנכיwho have created the Artisan
that blows the coals in the fire, and that brings forth the
( כליםkalim) vessels for his work, And it is (An-chi כי-)אן
who have created the destroyer to destroy.” - Isaiah 54:16
מצרים
Mitzrayim
“And Pharaoh drew near, and the children of Israel lift
up their eyes, and lo, (mitzrayim nasa - )מצרים נסע
mitzrayim (Malkuth) is marching after them,
and they fear exceedingly,
and the children of Israel cry unto Iod-Havah.”
- Exodus 14:10
“Suffer not thy mouth to cause thy flesh to sin;
neither say thou before the angel, that it was an error:
wherefore should ( )יקצף האלהיםthe Elohim be testy-
Iktzoph- at thy voice, and distort the work of thine
( ידיIodi) hands” - Ecclesiastes 5: 6
“Again, the kingdom of heaven is like unto a ( רשתresheth)
net, that was cast into the sea, and gathered of every kind of
fish: Which, when it was full, they drew to shore, and sat
down, and gathered the good into vessels, but cast the bad
away. So shall it be at the (completion) end of the world:
the angels shall come forth, and sever the wicked from
among the just, and shall cast them into the furnace of fire:
there shall be wailing and gnashing of teeth.”
- Matthew 13: 47-50
