Islamic Inheritance Guide
Islamic Inheritance Guide
24-10-2017
Prepared by: Raja Aqeel Zafar
That Muslim inherit from each other is proven from the Holy Quran:
“There is a share for men and a share for women from what is left by parents and those
nearest related, whether, the property be small or large – a legal share.“ [An-Nisa 4:7]
Hazrat Abu Huraira narrated that the Prophet (PBUH) said: “A man may do the deeds of
the people of goodness for seventy years, then when he makes his will, he is unjust in
his will, so he ends (his life) with deeds and enters hell. (Sunan Ibn Majah)
Hazrat Ibn Umar (RA) narrated that the Holy Prophet (PBUH) said: “The Muslim man
has no right to spend two nights, if he has something for which a will should be made,
without having a written will with him. (Sunan Ibn Majah)
The Holy Prophet said: “Learn (the knowledge of) inheritance and teach it (to the people)
for it is half of knowledge; and it will eventually be forgotten. It will be the first
(knowledge) to be taken away from my Ummah” (Sunan Ibn Maajah)
Hazrat Muhammad (PBUH) said “Indeed I am a man who will be taken away, therefore
learn Fara-idh (laws of inheritance) and teach it. The time of the disappearance of
knowledge will come close, when two persons will dispute regarding an Islamic ruling
and they will find no one to decide the dispute.”
Hazrat Anas ibn Malik (RA) relates that the Messenger of Allah (PBUH) said: “Whoever
deprives an heir of his/her inheritance-share [as fixed by Qur’anic guidelines], Allah will
deprive him/her of Paradise on the day of judgment.” (Sunan Ibn Majah, no: 2703)
Definitions
Mirath: is derived from the verb ‘waratha’ ورثwhich means to inherit anything. Another
literal meaning of the word Mirath is that, it connotes the handing over of a thing from
one person to another.
Al-Faraidh: is plural of Al-Faridha الفریضةwhich is derived from the verb Faradha ( )فرض,
which literally mean “a fixed share”.
In the legal terminology, it is knowledge about some rules of the Shari’ah which guides
us about who will inherit and who will not and what shares will go to the heirs from the
property of the deceased.
Taraka: All what a deceased leaves behind of wealth, jewelry, movable or immovable
property, whether it is with him or given in loan to another person; all that can be
inherited
Narina Aulad (Male Children): Includes sons, grandsons, great grandsons and so on
Kalala: A person (male or female) who has died (& has taraka left behind) & has no
Narina Aulad, and has no father, grandfather or great grandfather.
Full brothers/sisters: Brothers/sisters who have the same father and mother
Paternal brothers/sisters: Brothers/sisters who have the same father but different
mothers
Maternal brothers/sisters: Brothers/sisters who have the same mother but different
fathers
Zawil-Furoodh: These are the family members whose shares are exclusively set by
Quran e.g. Father, Widow etc
Asabah: Relatives who may have a share but share is NOT fixed in Quran or Sunnah
Primary heirs: Those relatives of the deceased whose share of inheritance is obligatory
(is a must). They include son, daughter, father, mother, husband, wife etc. These are the
primary sharers of the inheritance.
Secondary heirs: Inherit the estate when they are the only heirs in absence of primary
heirs.
Zawil Arhaam: relatives of deceased who are neither from Zawil Furooz nor Asabaat, and
are related to the decreased through a woman or they are women e.g. Maternal
grandfather, maternal granddaughter, maternal uncle/aunt, paternal aunt etc
Mahjoob: A potential inheritor who gets blocked due to the presence of another more
primary inheritor e.g. grandson gets blocked in presence of son
Wasiyyah (Bequest): A part of taraka, not more than 1/3 that deceased, nominates in
his/her will, to be given to certain people or organization
Writing a Will/Wasiyyah
Writing a will means, mentioning all the legal heirs & also allowing up to 1/3 of
total wealth (bequest) to people, organizations besides his legal heirs.
The evidence that writing a will is prescribed in Islam is to be found in the Quran and
Sunnah, and the consensus of the scholars. Allah says (interpretation of the meanings):
“It is prescribed for you, when death approaches any of you, if he leaves wealth, that he
makes a bequest to parents and next of kin, according to reasonable manners. (This is)
a duty upon Al-Muttaqoon (the pious)”[al-Baqarah 2:180]
In Islamic Law, the inheritance from the deceased person is defined by Shariah Law.
However, a person is entitled to make his own will up to 1/3 of his wealth/assets:
Hazrat Amir bin Saad (RA) narrated that that his father said “I became sick during the
conquest and was at death’s door. The Holy Prophet (PBUH) came to visit me and I said
that Oh Messenger of Allah (PBUH), I have a great deal of wealth & no one will inherit
from me apart from my daughter, can I give two thirds in charity? He said ‘No’. I said
‘Then half?’ He said ‘No’. I said ‘One third? He said ‘One third & one third is a lot. If you
leave your heirs rich that is better than leaving them destitute & begging from people.
It is NOT necessary for a person to make any other person a share holder of his
inheritance other than his/her rightful heirs, but this should be mentioned in a will i.e.
80 % of my whole inheritance will be for my rightful heirs & 20 % for such and such
person, organization or 100% for my heirs, 0 % for any other etc
If someone has not written a will, it will be assumed that his inheritance will only be
distributed among the rightful legal heirs and the heirs have to ensure that estate is
distributed according to the basic principles of inheritance.
Steps/Procedure of Distribution of Taraka
Pay Haq Mehr to wife if not paid before hand in case of death of her husband
Execute any bequest (Wasiyyah) written in the Will, not to exceed 1/3 of total estate
It is better for a pregnant woman, whose unborn child can be a potential heir, to
conceive before distributing the inheritance among legal heirs
Zawil Furoodh
These are the family members whose shares are exclusively set by Allah in the Holy
Quran. They include:
Father
Mother
Wife (Widow)
Husband
Relatives who may have a share but their share is NOT fixed in Quran or Sunnah
For example in a small family, if deceased leaves behind a father, mother, a wife and one
son and one daughter, then
o Father’s share will be calculated (whose share is fixed as 1/6 in this case)
o Mother’s share will be calculated (whose share is fixed as 1/6 in this case)
o Wife’s share will be calculated (whose share is fixed as 1/8 in this case)
o After giving the above their share, remaining wealth is distributed according to given
principle (ratio 2: 1) among son & daughter.
o Because the son & daughter are given remaining or residual wealth, they are said to
be among the Asabah
o There are categories of Asabah; sons and daughters are among first category; many
other major categories are mentioned under ‘secondary heirs’
Primary Inheritors
Those relatives of the deceased whose share of inheritance is obligatory: They may also
block share of secondary heirs and make them Mahjoob. The following will surely inherit a
share of the inheritance (except in certain circumstances):
Wife/Wives
Husband
Secondary Heirs
Inherit a share of the estate when they are the heirs in the absence of one or more of the
primary heirs. Enlisted in order of preference:
Paternal brothers & sisters, maternal brothers & sisters (half brothers; half sisters)
Paternal grandfather
All females apart Zawil Furooz or Asabah – such as paternal aunts, maternal aunts,
daughters of brothers, daughters of sisters, and daughters of paternal uncles – come
under the heading of dhuwil arhaam or
These are relatives of the deceased who are neither from Zawil Furooz nor Asabaat, and
are related to the deceased through a woman or they are women e.g. such as paternal
aunts, maternal aunts, daughters of brothers, daughters of sisters, and daughters of
paternal uncles, Maternal grandfather, maternal granddaughter etc
To Whom Charity (Bequest/Wasiyyat) in a Will Cannot be Given
Adopted children
Legal slave
Some relatives
o Daughter’s children
o Sister’s children
o Brother’s daughters
o Mother’s brothers
o Father’s sisters
o All in-laws
o Step-Mother, step-father, step brothers, step sisters (share no birth parents with
deceased)
Murderer of the deceased cannot inherit at all; not even from the bequest
Rule 13. A male & female of the same class receive shares with the ratio of 2:1 [AnNisa
4:11], [AnNisa 4:176]
o This rule applies during the distribution of residual shares, and not the distribution
of prescribed shares
o This rule doesn’t apply to maternal siblings. Here there share is equal (Rule 11.2)
Normally they will get 1/3 of the estate if there are other heirs
So they will get the entire residue (Al-Radd). Since their share is equal, they will both get
50% of the inheritance
Except the shares of the spouse, the spouse shares are strictly fixed. They cannot be
increased unless no other relatives are found. (Radd does not apply to spouses)
Rule 15. Al-Awal
This is a case opposite to above case of Al-Radd. A situation may arise when the total sum
of the assigned shares of the heirs with fixed shares is greater than unity. In this situation
all the shares are abated proportionately by the doctrine of al-awal which involves
decreasing the fractional shares to a common denominator, and increasing the
denominator in order to make it equal to the sum of the numerators.
(Calculation for adjustment for Al-Radd & Al-Awal is too complex; given at the end under
Frequently Asked Questions)
The normal shares of each heir will decrease due to this increase above unity
For example: If a deceased has left a husband & two full sisters
Rule 16. Son blocks Paternal Grandson, Paternal Granddaughter, Full brother, Full
sister, Paternal brother, Paternal sister, Maternal Brother, Maternal sister, Full Nephew,
Paternal Nephew, Full paternal Uncle, Full cousin etc
Rule 17. Grandson blocks Full brother, Full sister, Paternal brother, Paternal sister,
Maternal Brother, Maternal sister, Full Nephew, Paternal Nephew, Paternal Nephew’s
son, Full paternal Uncle, Full cousin etc
Rule 18. Father blocks Paternal Grandfather, Paternal Grandmother, Full brother, Full
sister, Paternal brother, Paternal sister, Maternal Brother, Maternal sister, Full Nephew,
Paternal Nephew, Full paternal Uncle, Full cousin etc
Rule 20. Paternal Grandfather blocks Full Nephew, Paternal Nephew, Full paternal
Uncle, Full cousin etc
Rule 21. Full brother blocks Paternal brother, Paternal sister, Full Nephew, Paternal
Nephew, Full Nephew’s son, Paternal Nephew’s son, Full paternal Uncle, Paternal
paternal uncle, Full cousin etc
Rule 22. Full sister blocks Paternal brother, Paternal sister, Full Nephew, Paternal
Nephew, Full Nephew’s son, Paternal Nephew’s son, Full paternal Uncle, Paternal
paternal uncle, Full cousin etc
Many others can block after this for example paternal brother, paternal sister
Females block less than males; for example father blocks full brother, but mother may
not block a full brother of deceased
Rule 23. Following can never be blocked: Husband, wife, son, daughter, mother and
father
1) Son(s), daughter(s)
3) Father
6) Paternal Grandfather
And so on……
Rule 24. Every category below it will get blocked from inheritance EXCEPT the father
Rule 25. If husband is also a paternal uncle’s son, he should be treated as two
individuals if necessary
Rule 26. In case of female heirs, the inheritance stops at them and does not move on to
their children as in case of male heirs.
Rule 27.A full brother cannot receive less than the maternal brother; they receive same
as maternal siblings
Rule 28. Maternal grandfather (mother’s father) is blocked from inheritance. Both his
male & female ancestors are also blocked. This is different from maternal grandmother
(mother’s mother). She gets the inheritance. Also, her female ancestors can also get
inheritance, but not the male ancestors.
Rule 29. If the deceased left behind a spouse, a father and a mother, but no offspring
Hazrat Umar’s calculations need to be applied. (Hazrat Umar’s Fatwa)
Parents will not get their prescribed share
b. Parents will share the remainder with the 2:1 ratio for father & mother
Wisdom (Hikmat) Behind Males Getting Primary Importance in Inheritance
As we see from above:
1. If sequence of their deaths is known, e.g. husband died before wife, then it is easy and
inheritance will be calculated by the normal routine as given above
2. If all died at same time, sequence of death is not known, uncertain or forgotten: in all
these cases, they will NOT inherit from each otherFor example in case of death of
husband and wife at the same time, the husband’s estate will be divided among his
heirs, and his wife does not inherit anything from him. And the wife’s estate will be
divided among her heirs, and her husband does not inherit anything from her.
Disowning (Aaq) by Parents
It is NOT permissible in Islam to disown any legal heir (son, daughter etc) of their rightful
inheritance. This is Haram and they will inherit as normal after death of the parent
Daughter: ½ x 24 = 12/24
Total Shares: 18
Mother 1/6 x 18 = 3/18
Father 1/6 x 18 = 3/18
Share of Asabah
Wife ¼
So father gets ½
Wife gets ¼
No other heir, so shares of daughters is increased proportionally (Rule 14, Doctrine of Al-
Radd)
So now each daughter gets ½ each: ½ + ½ = 1
Share Asabah:
Share: Asabah
Total Shares: 6
Daughter ½ x 6 = 3/6
Maternal brother & maternal sister: share 1/3, each gets 1/6 (Rule 11.2)
Full brothers cannot get less than maternal brothers; get same as maternal siblings which
is 1/6 each (Rule 27)
Total Shares 12
Husband ½ x 12 = 6/12
Total Shares 5
Mother: 2/5
Sister: 3/5
Wife: 1/8
Daughter ½
Still some shares left. Shares should now be increased proportionally among all heirs
except the spouse (Rule 14)
Total Shares: 32
Wife: 1/8 x 32 = 4
Mother: 7/32
Daughter 21/32
Mother: 1/6
Wife: 1/8
Daughter ½
Shares: Asabah
Full brother
Total shares 24
Mother: 1/6 x 24 = 4
Wife 1/8 x 24 = 3
Daughter ½ x 24 = 12
Remaining = 5/24
Mother: 1/6
Wife: 1/8
Shares: Asabah
Total Shares: 24
Mother: 1/6 x 24 = 4
Mother: 1/6
Wife: 1/8
Daughters: 2/3 (Rule 1.3)
Shares: Asabah
Total Shares: 24
Mother: 1/6 x 24 = 4
Wife: 1/8 x 24 = 3
Share Asabah:
Full brother and full sister will share the remaining ½ in ratio 2 : 1 (Rule 10.3)
Total shares 6
Husband ½ x 6 = 3/6
Share Asabah:
Total shares: 6
Mother 1/6
Father 5/6
Daughter: ½
Father: 1/6
Share Asabah:
No other heir, so father gets what is left of Zawil Furoodh (Rule 3.3)
Total Shares 4
Husband: ¼
Daughter: ½
Share Asabah
Total Shares 4
Husband: ¼
Paternal Granddaughter: ½
Husband: ¼
Share Asabah
Full female cousin does not inherit; female paternal relatives not included in list of
priorities of Asabah (Rule 12b)
Total Shares: 4
Husband: ¼
Paternal grandfather: ¾
22. Relatives deceased left behind:
Mother, maternal brother, paternal brother
Share Zawil Furoodh:
Share Asabah
Total Shares: 6
Mother: 1/6
Wife: 1/4
Paternal brother & paternal sister will inherit rest in ratio 2:1 (Rule: 12.3)
Total Shares: 4
Wife: ¼
Paternal brother: ½
Paternal sister: ¼
Mother: 1/6
Share Asabah:
Nothing remaining
Paternal brother gets zero; shares have already exceeded unity
The normal shares of each heir will decrease due to this increase above unity
(Rule 15-Awal)
Total Shares: 27
Mother: 4/27
Wife: ¼
Shares Asabah
Total Shares: 12
Wife: ¼ x 13 = 3/12
Paternal grandfather: 1/6 plus what remains of Zawil Furoodh (6/12) = 7/12
Mother: 1/6
Father: 1/6
The normal shares of each heir will decrease due to this increase above unity
(Rule Al-Awal)
Numerators will remain the same with a different denominator as derived above
Father: 4/24
Mother: 4/24
3 Daughters: 16/24
Wife: 3/24
Total of numerators = 4 + 4 + 16 + 3 = 27
Father: 4/27
Mother: 4/27
3 Daughters: 16/27
Wife: 3/27
Father 12/81
Mother: 12/81
Wife: 9/81
Two sisters will get 2/3 of the estate (Holy Quran Sura Nisa 176)
Remaining for Asaba
The two nephews will get the remaining 1/3 (rule 12b 7).
So they will get 1/6 each
Conclusion
I think these 27 examples are enough for understanding the basic laws of inheritance.
If still one has any queries, one may ask.
Numerators will remain the same with a different denominator as derived above
B = Apply Awal (see below) to all relatives except the spouse and calculate shares
fraction for each
Multiply A & B to give all relatives (except the spouse because his/her share is fixed) the
increased share fraction
Calculation for Adjustment for Awal
Numerators will remain the same with a different denominator as derived above