Meditations, Mantras, Rituals

Work Book, 2019

World Teacher Trust Germany Meditations, Mantras, Rituals

World Teacher Trust e.V. Edition Kulapati

Hoffmann-von-Fallersleben-Weg 19
D-48165 Münster
Germany

Phone: +49 2501 9786186

E-Mail: wtt@kulapati.de
Website: www.kulapati.de
World Teacher Trust Germany Meditations, Mantras, Rituals

Content:

Chapter 1 Meditations ....................................................................... - 3 -

1.1 Master CVV ........................................................................ - 3 -
1.2 Master KPK ........................................................................ - 4 -
1.3 Prayer for the year Aries 2019 to Pisces 2020 ............................... - 5 -
1.4 Working with Occult Meditations .............................................. - 5 -
1.4.1 Occult Meditation 20 ...................................................... - 7 -
1.4.2 Occult Meditation 25 ...................................................... - 8 -
1.5 Morning and Evening Meditation ............................................ - 10 -
1.6 Full Moon and New Moon Meditation ........................................ - 15 -
1.6.1 Full Moon Meditation .................................................... - 15 -
1.6.2 New Moon Meditation ................................................... - 17 -
1.6.2.1 The Pledge ............................................................. - 17 -
1.6.2.2 New Moon–Mantram .................................................. - 18 -
1.7 Medham Me ..................................................................... - 19 -
1.8 Planetary Prayers .............................................................. - 20 -
1.8.1 Global Prayer for Peace ................................................ - 20 -
1.8.2 Planetary Healing Prayer ............................................... - 21 -
1.8.2.1 Golden Stairs .......................................................... - 21 -
1.8.2.2 Prayer for Healing .................................................... - 22 -
1.8.2.3 Mantram of three seed thoughts of the power of Nature ...... - 22 -
1.8.2.4 Equinox Prayer ........................................................ - 23 -
1.9 Dhanishta Meditation ......................................................... - 24 -
1.10 Invocation texts for Sunday .................................................. - 25 -
1.10.1 Great Invocation ......................................................... - 25 -
1.10.2 Teacher - Student Invocation ......................................... - 26 -
1.11 Invocation for United Europe ................................................ - 26 -
1.11.1 Healing Mantram ......................................................... - 27 -
1.12 Exercise for Friday evening .................................................. - 27 -
1.13 Invocation of the Hierarchy of Teachers .................................. - 31 -
1.14 Food Prayers .................................................................... - 32 -
1.14.1 Prayers before eating ................................................... - 32 -
1.14.2 Offering the Food to the Lord of Fire ................................ - 32 -
1.14.3 Offering Food to God: Brahma Arpanam ............................ - 33 -
Chapter 2 Mantrams ........................................................................ - 34 -
2.1 Mantra for Perfection ......................................................... - 34 -
2.2 Agni Hotra ...................................................................... - 34 -
2.3 Mantram for Protection ...................................................... - 35 -
2.4 Saraswatî Suktam ............................................................. - 35 -
2.5 Venus Mantram ................................................................. - 35 -
2.6 Invocation of the Immanent Lord............................................ - 35 -
2.7 Krishna Mantram ............................................................... - 36 -
2.8 Mantram for Food .............................................................. - 36 -
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World Teacher Trust Germany Meditations, Mantras, Rituals

2.9 Mars Mantram ................................................................... - 36 -

2.10 Durga Mantram ................................................................. - 36 -
2.11 Mantram for Plants ............................................................ - 36 -
2.12 Jupiter Mantram ............................................................... - 36 -
2.13 Mantram for Immortality ..................................................... - 37 -
2.14 Dattatreya Mantram ........................................................... - 37 -
2.15 Rudra Mantram ................................................................ - 37 -
2.16 Prayer to the Rudras........................................................... - 38 -
2.17 Name and meaning of the RUDRAS and their wives ...................... - 38 -
2.18 Planet Mantram ................................................................ - 39 -
2.19 Purusha Suktam ................................................................ - 40 -
2.19.1 Peace and Healing Prayer ............................................. - 40 -
2.19.2 Purusha Suktam ......................................................... - 40 -
2.20 Sri Suktam ..................................................................... - 44 -
2.21 24 Names of the Lord .......................................................... - 46 -
2.22 Fire Ritual ...................................................................... - 48 -
2.22.1 Invitation to Agni ....................................................... - 49 -
2.22.2 Offering to Agni .......................................................... - 49 -
2.22.3 Offerings to the Planet Earth .......................................... - 49 -
2.22.4 Offering to the 10 Directional Cosmic Devas ........................ - 50 -
2.22.5 Offerings to the Planetary Devâs ...................................... - 51 -
2.22.6 Offering to the Cosmic Devâs .......................................... - 53 -
Chapter 3 Healing Prayer, Invocations, Meditations .................................. - 57 -
3.1 Prayer to the Master for Healing ............................................ - 57 -
3.2 Prayer for the Patient ......................................................... - 57 -
3.3 Healing Meditation ............................................................. - 58 -
3.3.1 Invocation of the Mantra „OM Namo Nârâyanaya“ (5 times)..... - 58 -
3.4 Eleventh Moon Phase Prayer ................................................. - 59 -
3.5 Stanza 1 of the seven verses from the book of Dzyan .................... - 60 -
3.6 Water Ritual (Rudra Abhishekam) .......................................... - 61 -
3.6.1 Water Ritual ............................................................. - 62 -
3.7 Ashramic Invocation .......................................................... - 64 -
3.8 Stanza of Initiation ............................................................ - 65 -
3.8.1 Thus, this is the Path of Yoga : ........................................ - 67 -
3.9 Ekkirala Kulam Bodhi ......................................................... - 67 -
3.10 Mangalam Song ................................................................. - 68 -
3.11 Ganapati Puja .................................................................. - 69 -
3.12 Shodashopachara Ganapati Puja ............................................ - 70 -
3.13 Invocation ...................................................................... - 70 -
3.14 The Sun ......................................................................... - 71 -

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World Teacher Trust Germany Meditations, Mantras, Rituals

Chapter 1 Meditations

1.1 Master CVV

Master, please initiate us.

Initiate us into the
“Central Vertical Vibration”.
CVV
Central Vertical Vibration
Allow us to enter it
Dip Deep
Master Namaskâram
Master CVV Namaskâram

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World Teacher Trust Germany Meditations, Mantras, Rituals

1.2 Master KPK


OM is the King
Uttering OM, regain your kingdom.
Be a king and move in the King’s Way.
The King´s Way in you is the Path of Breath.
That is, from the nostrils to the Brow Centre,
from the Brow Centre to the windpipe, to the lungs.
Move consciously in the King Way
and regain the throne which is located in your heart.
The movement in the King’s Way is not possible
unless the way is clear and clean.
Keep therefore the respiratory organs clean,
and walk through the Path experiencing OM.
May you proceed to experience yourself as OM, the King.

K. Parvathi Kumar

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World Teacher Trust Germany Meditations, Mantras, Rituals

1.3 Prayer for the year Aries 2019 to Pisces 2020

A Clean Life
An Open Mind
A Pure Heart
An Eager Intellect
An Unveiled Spiritual Perception
A Brotherliness for One’s Co-Disciple
A Readiness to Give and Receive Advice and Instruction
A Loyal Sense of Duty to the Teacher
A Willing Obedience to the Behests of Truth
A Courageous Endurance of Personal Injustice
A Brave Declaration of Principles
A Valiant Defence of Those who are Unjustly Attacked
A Constant Eye to the Ideal of Human Progression and Perfection which the
Secret Science Depicts
These are the Golden Stairs up the steps of which the learner may climb
to the Temple of Divine Wisdom.

-Helena P. Blavatsky
(Utter the prayer 3 times and meditate)

1.4 Working with Occult Meditations

Working with them enables psychological adjustments, which

would lead to occult experiences. They would ultimately lead
to experiencing the Divine.
These are the meditations given to Master EK by those whom he
followed (Hierarchy) to those who follow him. These
meditations are global in their concept. The sublime spiritual
concepts and symbols of various theologies are found therein.

Everyday in the morning, the student is advised to study a

meditation relating to that day and to contemplate upon its thought.
Such contemplation would enable the adjustment of the psyche and the awakening
of the related intelligence (Deva) in him. Master CVV, from whom these meditations
emanate, presides over said adjustments.

The student is well advised to read the meditation of the day, study it,
comprehend it to the extent possible and contemplate upon such comprehension
with devotion and dedication. The student is also advised not to look into the next
day’s meditation. Such curiosity is to be avoided.

Stay in contemplation for fifteen minutes. Whatever is visualised or experienced

may be written in a notebook with a notation of time, date and place. Slowly, these
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World Teacher Trust Germany Meditations, Mantras, Rituals

experiences unfold the awareness, which is otherwise conditioned. The symbols,

numbers, colours of the meditation would unfold the cosmic, solar and planetary
intelligences in the student.

Ninety-three are the meditations that are spread between an equinox and a
solstice. From solstice to equinox they are to be worked in reverse order. The
student is advised to commence from an equinox and conduct one year cycle. When
a sincere student conducts thus for seven years, the unfoldment is prophesied.

The student of Yoga or occultism is nortimesly predominated by mind,

objective. It needs to turn subjective. These meditations have the ability to turn
the mind subjective and give the subjective experience. Within man is the universe;
around man is the universe. To experience the universe around, the key is to
experience the universe within. This is the age-old method of experiencing the
Truth.

Last but not the least, it is strongly advised to do the meditations in English. For
comprehension, they may be translated into other languages. But the potency of the
meditation is hidden in the sound, which is given in English.

The Scriptures define man and woman from the standpoint of giving and receiving.
They do not identify the man and the woman by their physical appearance. Giver is
man; receiver is woman. The former habit leads to liberation; the latter habit leads
to limitation.

Sun is giver of life. Moon is receiver. Sun is therefore man; Moon is woman. The
Moon wanes and waxes. The Sun does not. The one who lives in higher centres is
stable. He does not totter. The one who lives in lower centres is unstable, shaky. He
totters.

The disciple should note this phenomenon of nature and learn to be a giver.1

1
Selected from: K. Parvathi Kumar, "Occult Meditations," (c) 2006 Dhanishta, Visakhapatnam, India
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World Teacher Trust Germany Meditations, Mantras, Rituals

1.4.1 Occult Meditation 20

To whose temple the arch is starlit,

in whose temple the sun is the image of God,
to whose temple the moon goes every month
and brings the message out every full moon,
and whose message the moon sings
as a word of sixteen letters.
HIS religion I belong to,
HIS temple I visit,
HIS name I utter,
HIS glory I live in.
To HIM I offer the lotus of my day,
to HIM I offer the lotus of my night.

Commentary

This is the most ancient meditation. Before the advent of religions, Sun worship
was very common in all the four corners of the globe. Sun was worshiped as God.
Constellations with planets and stars were considered as temple. Sun was seen as
the image of God. The God was the invisible energy behind, while the Sun was His
manifest form.

The student should meditate at the Sun ball in the Ajna centre, seeing the Sun
ball as a lens transmitting energies from beyond. The Moon with its sixteen phases
moves around the Sun in the month bringing the message of sixteen letters.

The fourteen ascending and descending Moon phases, the New Moon and the Full
Moon constitute the sixteen letters of a message which the Moon brings from the
Sun every month on the Full Moon day. This sixteen-lettered Mantra was helpful
for the student to reach the Sun.

The only religion of the ancient man was to worship the Sun and to live by the
message of the Moon and visiting such a temple, as Sun was the main goal. The
temple was visualised as one’s own body and the Sun was visualised as I AM by the
student of meditations. The I AM in the Sun, the I AM in the meditator and the I AM
beyond the Sun are one and the same. The name of the Lord that the meditator
uttered was I AM. Other names to God were secondary names. I AM is the name of
the Lord. Such was the understanding.

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‘I AM’ the student worships:

‘I AM the Lord’ via ‘I AM the Sun’, such was the religion. The student is expected to
recollect God as I AM in him and in the surroundings and to experience the glory of
the Lord I AM. The consciousness is filled with the Lord I AM. The three Logoi, the
cosmic intelligences and the solar and planetary intelligences are filled with the Lord
I AM. It is verily I AM that exists as every name and form and as every day and night.

Live the day and the night as an offering to I AM, experiencing the I AM in you and
in the surroundings. This is an ancient meditation relating to I AM.

1.4.2 Occult Meditation 25

In HIS name we live,

in HIS temple we live,
in HIM verily we live
until HE opens HIS eye in us.
In HIS name HE lives,
in HIS temple HE lives,
in HIM verily HE lives,
as HE opens HIS eye in us.
In the meanwhile Iet us wait,
Let us Iook to HIM
and not to each other.
Let us call HIM in all to find all in HIM.
Then the life is a car festival
and not a war festival.

Commentary

This is the most wonderful meditation that one can ever think of. It is the
ultimate of the messages given by Lord Krishna composed into a meditation. This
one meditation fulfils the disciple and transforms him into Him.

In His name we live. In His temple we live. The temple is the human body. We live
in it. All that constitutes the creation and the body comes from the Divine. The
life, the awareness, the will, the love, the light, the mind, the five senses and the
five elements relating to the body and relating to the creation come from the
Divine only.

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Many times we say, “My body, my mind, my life, my intelligence.” None of

these is fabricated by us. We just use them. Just like a rich man’s son uses his
father’s property, we all use the Father’s property as ours. When the son uses the
father’s property, the father has no objection. He would even tell his son that all
the property was developed by him only to be enjoyed by his son. But we get
accustomed to use the property and we start feeling that it is ours. Nothing
relating to our body is ours. All is given and hence it can be taken through time.
Only the experience remains with us.

In His name we live. The name of God is I AM. Also, each one of us says, “I am.”
We use His name and we think it is our name. We live in His temple and we feel it
is ours. We are forgetful people. While our very living is not our living, we feel we
live. If we are the one who decided to live, we should live in the body as long as we
wish. In fact, He is the Original and we are His reflections. When the Original
decides to live in a body, we, the reflection, also live in the body. When the
Original decides to leave the body, the reflection also leaves. We are just His
reflections. He is the Original. He reflects in many bodies, in many ways. Know that
the reflections have no independent existence and know that our existence is verily
His existence.

Only until He opens His eye in us, we live in the illusion of our name, our form
and our life. Once He opens His eye in us, we realise that in His name He lives. In
His temple He lives. And in Him verily He lives. When the Lord opens His eye in us,
there is no more illusion, there is no more reflection. Then the Truth is realised.
The phantom of the self dissolves into the Self. The phantom is the false identity.
It develops a false personality. It has no existence. It is a mere reflection.

Until this realisation happens, what are we to do? Until the illusion is cast off by
the grace of the Lord, what are we to do? Should we suffer the illusion, the
ignorance and the related pain? Not necessarily so. We can keep trying to see Him
when we see each other. Let us listen to Him also as we listen to each other. This is
a joyful play and we are bound to fail again and again. But it does not matter. Let
us keep trying to see Him also when we see each other; let us listen to Him also as
we listen to each other. Then life becomes a joyful movement, a festive movement
like a car festival. Otherwise, life becomes a war festival.

There is a statement in the meditation advising us to wait. Waiting is a quality

that is very important for discipleship. The ability to wait is linked to the ability to
receive. In life, there is a dimension of reception. Life offers through time and we
receive. People who cannot wait miss to receive what life offers. After every act,
there needs to be waiting before a further act. This waiting is a pause that gives
poise. Poise enables to receive. Movement and poise are the two wings of a
rhythmic life. Poise comes through pause.


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1.5 Morning and Evening Meditation

I Guru Mantra (3 times)

OM Namaha I salute the Teacher

Šrî Gurudevâya Who is A Deva by Illumination,

Parama Purushâya A Cosmic Person

Sarva Devata Vasi Karâya The one that renders the cooperation
of the devas unto me
Sarva Ârishta Vinasâya The one that destroys all impediments
on my Path to Truth
Sarva Mantra Chedanâya The one that leads me through all
Mantrams and fulfills me
Trilokyam Vasamânayâ The one that leads me through all the
three worlds.
Swâhâ HIM I INVOKE

OM (7 times)

II Gurur Brahmâ Gurur Vishnuhu The Master of the universe,

Gurur Devo Maheshvaraha who is verily the God Absolute,

Gurur Sâkshât Parambrahma Who is also the Trinity (I, II, III Logos),

Tasmai Šrî Gurave Namaha to such Master I offer my salutations.

III Namaskârams Master

Namaskârams Master KPK These 4 Masters are especially related
with this work
Namaskârams Master EK
Namaskârams Master MN
Namaskârams Master CVV
Namaskârams Master CVV
Namaskârams Master CVV
To your lotus feet
15 minutes silence, observe what is happening within.

2
https://worldteachertrust.org/_media/media/audio/meditation_morning.mp3
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World Teacher Trust Germany Meditations, Mantras, Rituals

IV Gâyatrî 3 (12 times)

OM Bhûr Bhuvah Suvaha May the light,

OM Tat Savitur Varenyam that comes from the other side of the
sun,
Bhargo Devasya Dhîmahi reach me and embrace me,

Dhiyo Yonah Prachodayât fulfil me and awake me.

V Invocation of the Teacher and Student

Samno Mitrah Sam Varunaha May Mitra be propitious to us
May Varuna be propitious to us
Samno Bhavat Âryâma May Âryama be propitious to us

Samna Indro Bruhaspatihi May Indra be propitious to us

May Brihaspati be propitious to us
Samno Vishnur Urukramaha May Vishnu, the Urukrama, be
propitious to us
Namo Brahmane Namaste Vâyû We bow down to the Brahman, the God
Absolute, we bow down to you O Lord
of air (Vayu)!
Twâmeva Pratyaksham Bramhâsi You are indeed the perceptible God.

Twâmeva Pratyaksham I declare, verily you are the perceptible

Brahmâ Vadishyâmi God.

Ritam Vadishyâmi I uphold the righteousness.

Satyam Vadishyâmi I uphold the truth.

Tan Mân Avatu May That protect me

Tat Vaktâram Avatu May Tthat protect the teacher

Avatu Mâm, May That protect me

Avatu Vaktâram May Tthat protect my teacher

OM Šânti Šânti Šântihi OM peace, peace, peace

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https://worldteachertrust.org/_media/media/audio/02_gayatri.mp3
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World Teacher Trust Germany Meditations, Mantras, Rituals

VI Invocation in the morning

From the point of light within the mind of God,
let light stream forth into the minds of men.
Let light descend on Earth.

From the point of love within the heart of God,

let love stream forth into the hearts of men.
May the Lord return to Earth.

From the centre, where the will of God is known,

let purpose guide the little wills of men, the purpose,
which the Masters know and serve.

From the centre which we call the race of men,

let the plan of love and light work out, and may it seal
the door where evil dwells.

From the Avatâr of Synthesis, who is around,

let his energy pour down in all kingdoms.
May he lift up the Earth to the kings of beauty.

Let light and love and power restore the plan on Earth.

Loka Samastha Sukhino Bhavantu (3 times)

OM Šânti Šânti Šântihi

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VII Invocation in the evening

May the light in me be the light before me.
May I learn to see it in all.
May the sound I utter reveal the light in me.
May I listen to it while others speak.

May the silence in and around me present itself,

the silence which we break every moment.
May it fill the darkness of noise we do,
and convert it into the light of our background.

Let virtue be the strength of my intelligence.

Let realisation be my attainment.
Let my purpose shape into the purpose of our Earth.
Let my plan be an epitome of the divine plan.

May we speak the silence without breaking it.

May we live in the awareness of the background.
May we transact light in terms of joy.
May we be worthy to find place
in the eternal kingdom. OM

Loka Samastha Sukhino Bhavantu

(3 times)
OM Šânti Šânti Šântihi

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VIII Maitreya Song 4

1-2 Jagad Guru Namasthubhyam Salutations to the World Teacher,
Himâlaya Nivasine The Dweller of the Himalayas.
Namaste Divya Dehâya Salutations to him who has the etheric body of
effulgence.
Maitreya Ya Namo Namaha O Lord Maitreya, salutations to you!

3 Namo Gnâna Svarupâya Salutation to you, the embodiment of knowledge,

Mayamoha Vidârine The dispeller of ignorance and illusion.
Nirtimesaya Presântâya You are the pure and the tranquil one.
Maitreya Ya Namo Namaha O Lord Maitreya, salutations to you!

4 Namaste Bodhisattvâya Salutations to you, the one of poised wisdom,

Namaste Punya Mûrtaye Salutations to you, the embodiment of goodwill in
action.
Pûrnananda Svarûpâya You are the embodiment of complete bliss.
Maitreya Ya Namo Namaha O Lord Maitreya, salutations to you!

5 Siddhi Buddhi Prayuktâya Fulfillment and wisdom are the qualities associated
with you.
Siddhi Buddhi Pradâyine You are the bestower of fulfilment and wisdom.
Bhâvabhiti Vinâsâya You are the destroyer of the fear of birth and
death.
Maitreya Ya Namo Namaha O Lord Maitreya, salutations to you!

6 Namaste Karma Nistâya Salutations to you, the action oriented one,

Yogînam Pataye Namaha Salutations to you, O Yogi of Yogis.
Brahmâ Gnâna Svarûpâya You are the embodiment of the Word, the Truth.
Maitreya Ya Namo Namaha O Lord Maitreya, salutations to you!

7 Namaste Guru Devâya Salutations to you, O Deva of the Initiates,

Namaste Dharma Setave Salutations to you, O Bridge to the Dharma, the
Law.
Nârâyana Niyuktâya You are the one appointed by Krishna, the Lord of
the Cosmic Synthesis.
Maitreya Ya Namo Namaha O Lord Maitreya, salutations to you!

8 Namaste Karuna Sindho Salutations to you, Ocean of Compassion,

Prema Piyusha Varshine Who always shower the Nectar of Love.
Jagad Bandho Namasthubyam You are the one related to the World.
Maitreya Ya Namo Namaha O Lord Maitreya, salutations to you!
OM, Šânti, Šânti, Šântihi OM, peace, peace, peace

4
https://worldteachertrust.org/_media/media/audio/maitreya_kpk.mp3
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1.6 Full Moon and New Moon Meditation

1.6.1 Full Moon Meditation

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(Year Sri Vikari, Aries 2019 – Pisces 2020)

1) OM (7 times)
2) Gurur Brahmâ 6, Gurur Vishnuhu, The Master of the universe,
Gurur Devo Maheshwaraha, who is verily the God Absolute,

Gurur Sâkshât Parambrahma Who is also the Trinity (I, II, III Logos),
Tasmai Srî Gurave Namaha to such Master I offer my salutations.

(5 minutes silence)

3) Namaskârams Master
Namaskârams Master KPK
These 4 Masters are especially related
Namaskârams Master EK with this work
Namaskârams Master MN
Namaskârams Master CVV
Namaskârams Master CVV
Namaskârams Master CVV
to your lotus feet.
(15 minutes silence)

4) Utter the below prayer for three times and meditate upon Golden Stairs:
A Clean Life
An Open Mind
A Pure Heart
An Eager Intellect
An Unveiled Spiritual Perception
A Brotherliness for One’s Co-Disciple
A Readiness to Give and Receive Advice and Instruction
A Loyal Sense of Duty to the Teacher
A Willing Obedience to the Behests of Truth

5
Full moon-Meditation (PDF):
https://worldteachertrust.org/_media/media/en/fullmoonformula2019.pdf
6
https://worldteachertrust.org/_media/media/guru_brahma.pps
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World Teacher Trust Germany Meditations, Mantras, Rituals

A Courageous Endurance of Personal Injustice

A Brave Declaration of Principles
A Valiant Defence of Those who are Unjustly Attacked
A Constant Eye to the Ideal of Human Progression and Perfection
which the Secret Science Depicts
These are the Golden Stairs up the steps of which the learner may
climb to the Temple of Divine Wisdom.
Helena P. Blavatsky
(Utter the prayer 3 times and meditate)

5) Gam Ganapataye Namaha 7

(24 times)

6) Loka Samastha Sukhino Bhavantu May all planes of creation be free from
(3 times) worry and in balance.

OM Šânti Šânti Šântihi OM peace, peace, peace

7) Optional
Ekkirala Kulam Bodhi 8 You are the Sage Ekkirala in the ocean of the
family (Kula) Anantacharya.
Vidum Ânanda Rûpinam You are the knowing form (Rûpa) of blessing
and of bliss (Ânanda).
Anantarya Tano Jâtam You are born from out of your father whose
name is Anantacharya.
You are born as a form from out of the
boundless energy (Ananta) which we call
space.
Krishnam Vande Jagadgurum You are really Krishna, the World Teacher,
and we offer you our salutations.
Šrî Krishnamacharya Ananta Oh venerable Krishnamacharya, you are a son
Putram of Anantacharya and son of Ananta, the
Father in Heaven, a Son of God.
Satsâ Dhu Mitram You are a friend (Mitra) of all good righteous
people who practice spirituality and Yoga
(Sâdhus).

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Mantra GAM GANAPATAYE NAMAHA:
https://worldteachertrust.org/_media/media/audio/17_om_gam_ganapataye_namah.mp3
8
Mantram Ekkirala Kulambodhi:
http://worldteachertrust.org/_media/media/audio/ekkirala_kulambodhi.mp3
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World Teacher Trust Germany Meditations, Mantras, Rituals

Karunâdra Netram You are the one with eyes (Netra) full of
compassion (Karunâ), like Lord Maitreya full
of love and compassion.
Gurum Gurunam You are the Teacher (Guru) of teachers.

Piteram Pitrunâm You are the Father (Pitâ) of fathers.

Ananyasesha Seranan Prapadye We take refuge in you without an idea of

anything else. There is nothing else. We only
see the One in all. It is the state of Ananya,
meaning nothing but One.

1.6.2 New Moon Meditation

OM (21 times)

1.6.2.1 The Pledge

We the humanity
perceive the simultaneous double
movement in Synthesis.
We the humanity
accept dissolution of the
undesirable and thereby its
elimination.
We the humanity
invoke simultaneously percolation
of the Energy of Synthesis into the
Governments of the world.
We the humanity
invoke from the subtle to the gross
immaculate concept of governing
the world and evoke from the gross
to subtle
the divisive forces.
We the humanity
join with heart and soul the
Hierarchy in building the New
World Order.

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Let the three Devas of Light, Love

and Power restore the plan on
Earth.
OM Šânti Šânti Šântihi

1.6.2.2 New Moon–Mantram

(Can be sung in multiples of 5)

OM Nama Sivâya 9 This mantram relates to the Cosmic Will. It generates

the Will-Divine (Goodwill) in us. In this mantram,
Siva, the Cosmic Will, is addressed to bestow His
Presence and His blessings.

Commentary on the Pledge

This is a pledge of the groups of good will to be ready for transformation. We

declare that we are ready to cooperate in accordance with the Plan of Hierarchy to
dissolve the undesirable and to receive what is desirable.

It is recommended to utter this pledge at new moon individually or in groups.

Each approach to the new moon means dissolving the present and developing
something new. We are in a very critical time. If interested, we can make this
contribution of good will.

Our contribution might be like a grain of sand but even this grain of sand is
accepted. We should not expect that we can do more than this. We should face the
facts, remain humble and not assume greater dimensions of our work. When we
build a good thought on the mental plane, it will find its own way of expression.

The symbol of synthesis shows a circle which is open downwards. There is a V

indicating the descent of the energy from out of the circle. The tip of the second V
is pointing upwards and is also embedded in the circle. These two movements – one
directed downwards, the other directed upwards – were received as the downpour
of the energy of the Avatar of Synthesis. One movement can be seen as the
downpour of the Energy of Synthesis, the other as the lifting-up of the humanity.
The double movement refers to this.

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1.7 Medham Me 10
(At the beginning of a spiritual work)

Harihi OM
Medham Me Indru Dadhatu May Indra bestow Medhas (Brilliance of
Brains) on me.
Medham Devi Saraswati Saraswati, the presiding Goddess of Medhas
(may be favorable to me).
Medham Me Aswina Ubhou May the Aswins, the twin Cosmic Gods of left
and right (brains) bestow their benedictions
on me.
Adhattham Pushkara Srajaha May the garland of Pushkara (lotus of
Sahasrara and its garland of the other six
etheric lotuses) be held firmly.
Apya Yantu Mama Angani May the limbs of my body be firmly oriented
(towards the brilliance of the brains and the
garland of six centres).
Vak Pranas Chakshus Srotra The limbs stated in particular for orientation
Madho Balam Indriyani Cha Sarvani are speech, life force, the eyes, the ears,
the strength of Muladhara, other Indriyas
and all other limbs of the body.
Sarvam Brahmo Panishadam May all the above be in the presence of
Brahman (the God absolute).
Maham Brahma Nira Kuryam May I not reject Brahman.

Ma Ma Brahma Nira Karot May not Brahman be rejected.

Anira Karana Mastu May not rejection happen.

Anira Karana Mastu May not rejection happen.

Tadatmani Nirate Ya, The Dharmas (the laws of the Universe) stay
Upanishat Su Dharmaha. with Brahman, the Atman.

Ti Mahi Shantu They may stay with me.

Ti Mahi Shantu They may stay with me.

OM Šânti Šânti Šântihi

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1.8 Planetary Prayers

1.8.1 Global Prayer for Peace

(on Sunday, 11:00 am)

AUM AUM AUM

May the Lord Sanat Kumara, the Lord
of Justice, prevail over the
governments!
May the Manu Vaivaswata preside
over the minds of men and wield
them to goodwill!
May the Maha Chohan steer the
forces of civility into varied groups
of extreme ideology!
May the Avatar of Synthesis round up
the extremism and bring in all-round
human progress!
May we join the Hierarchy of Masters
who lead us from darkness to light!
May the Mother Earth cause the
needed adjustments for prevalence
of peace and poise!
May we pray the World Mother
through the symbol SRI YANTRA, the
sound SRIM, and the colour VIOLET!

Symbol: Yantra

Sound: Šrîm Šrîyaha Swâhâ 11

(16 times)

Colour: Violet

OM Šânti Šânti Šântihi

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1.8.2 Planetary Healing Prayer

OM 12 (21 times)
(15 minutes silence)

1.8.2.1 Golden Stairs

(12:00 am)

A Clean Life
An Open Mind
A Pure Heart
An Eager Intellect
An Unveiled Spiritual Perception
A Brotherliness for One’s Co-Disciple
A Readiness to Give and Receive Advice and Instruction
A Loyal Sense of Duty to the Teacher
A Willing Obedience to the Behests of Truth
A Courageous Endurance of Personal Injustice
A Brave Declaration of Principles
A Valiant Defence of Those who are Unjustly Attacked
A Constant Eye to the Ideal of Human Progression and Perfection which the
Secret Science Depicts
These are the Golden Stairs up the steps of which the learner may climb to
the Temple of Divine Wisdom.

-Helena P. Blavatsky
(Utter the prayer 3 times and meditate)

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1.8.2.2 Prayer for Healing

Let us form the Circle of Planetary Healers.

Let the Chief Life descend and penetrate.
Let Merry Life preside over and function.

Let healing happen at all levels.

Let mineral, plant, animal and
human be healed and harmonised.

May the Angels cooperate

and fulfil the plan of Healers upon Earth.

Master KPK

1.8.2.3 Mantram of three seed thoughts of the power of Nature

OM Aim Hrim Srim 13

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World Teacher Trust Germany Meditations, Mantras, Rituals

1.8.2.4 Equinox Prayer

1 Equator Equal
Soul and Personality equal
Timese and Fetimese equal
Right and Left equal.
Master Namaskaram!
2 Vertical Levels left and right
Blue levels yellow and red
U levels A and M
Son levels father and mother.
Master Namaskaram!
3 Equator levels North and South
Yoga levels Spirit and Matter
Half-moon levels visible and invisible
Buddhi levels mind and Soul.
Master Namaskaram!
4 Equate Numbers in No. 5
Equate Colours in Sky Blue
Equate symbols in circle
Equate sounds in Pranava Nadam
Master Namaskaram!
5 High and Low are equated in Man.
Masters and Men are equated in
Mediums.
Planets are equated in Mercury.
Energies are equated in Anahata.
Master Namaskaram!
6 Cancer-Capricorn converge
Into Aries-Libra.
Aries is Eagle, Libra the Serpent
Aaron's rod is but Aries-Libra.
The rod is but the Light of Equinox.
Master Namaskaram!
7 East and West fuse in Greenwich.
Ganga and Yamuna fuse in Saraswati.
Ida and Pingala fuse in Sushumna.
Left and Right fuse in central column.
We fuse into Central Vertical Vibration.
Master C V V Namaskaram!
Master Namaskaram.

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14
1.9 Dhanishta Meditation
(Wealthy Wind)

OM (7 times)

(15 minutes silence)

Namaskârams Master

Dip Deep
Axis Arranged Hours
Higher Bridge Beginning
Truth Levels
Nil None Naught Levels
Nortimes Temperament
Time Expand
Electric Hint
Ether Work Out
Equator Equal
Pituitary Hint
Hidden Circumference
Side Ways
Miller Form Centre
Vertical Levels
Meet Centres

Namaskârams Master CVV

to your lotus feet

Loka Samastha Sukhino Bhavantu (3 times)

OM Šânti Šânti Šântihi

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Mystic Mantrams and Master CVV by Dr. Ekkirala Krishnamacharya
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1.10 Invocation texts for Sunday

1.10.1 Great Invocation

OM (7 times)
From the point of light within the mind of God,
Let light stream forth into the minds of men.
Let light descend on Earth.

From the point of love within the heart of God,

let love stream forth into the hearts of men.
May the Lord return to Earth.

“From the center, where the will of

God is known,
let purpose guide the little wills of governments,
the purpose, which the Masters know and serve.” 3 times

From the center which we call the race of men,

let the plan of love and light work out,
and may it seal the door where evil dwells.

From the Avatâr of Synthesis, who is around,

let his energy pour down in all kingdoms.
May he lift up the Earth to the kings of beauty.

The sons of men are one, and I am one with them.

I seek to love, not hate.
I seek to serve, and not exact due service.
I seek to heal, not hurt.

Let pain bring due reward of light and love.

Let the soul control the outer form and life and all events
and bring to light the love that underlies the happenings of the time.
Let vision come and insight.
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Let the future stand revealed.

Let inner union demonstrate and outer cleavages be gone.
Let love prevail. Let all men love.

1.10.2 Teacher - Student Invocation 15

(3 times)

Harihi OM
Sahanâvavatu May we be protected together.

Sahanaubhunaktu May we share and enjoy together.

Saha Vîryam Karavâvahai May we work efficiently together.

Tejasvi Nâva Dhîta Mastu Let there be no hindrance

to our enlightenment.
Mâ Vidvishâvahaî Let not timesice prevail.

OM Šânti Šânti Šântihi Let peace be in all the three planes.

1.11 Invocation for United Europe

We the citizens of Europe strive to

stand united.
We endeavour to unite the East and
the West in us and in Europe.
We aspire to stand in the fusion of
the East and West of Europe
and provide a field for fusion for
easterners and westerners of Europe.
May we fulfil the hierarchical plan
of discipleship
standing in the Light, Love, Power
and Synthesis of hierarchical energy.

(15 minutes silence)

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Comment

Visualise blue light within yourself, in your home; spread it to the entire town, the
region, the country, Europe and at the end over the entire globe.
A good day for the invocation is Sunday. (As explained by Master Kumar.

1.11.1 Healing Mantram

(Can be sung in multiples of 8)

OM Namo Nârâyanâya 16 Narayana stands for the alpha and omega of

the universe: The Vedic seers gained this
four-lettered sound in their penances,
found its significance and its meaning. They
initiated the seekers into this mantra from
ancient most times to enable self-
realization and at-one-ment with Narayana.

Lokâ Samasthâ Sukhino Bhavantu May all planes of creation be free from
(3 times) worry and in balance.

OM Šânti Šânti Šântihi

1.12 Exercise for Friday evening 17

Friday evening, we relate to the one eye which is between the two pillars. From
ancient most time we are recommended to put candles on either side of a picture of
a deity, two candles because in between the light of the two candles, there you
stand a chance of visualizing what you want to visualize. Don’t keep anything in
between. What is important is to relate to the lighted field in between. This we can
do better when there is darkness in the rest of the room. It is a practice to relate to
the subtle.

We are all attempting to see forms and relating to the forms, but we speak of the
interlude within. The science of interlude has been a ritual from ancient most
times. To relate in between the two ears there is a higher listening. To listen from
higher circles. Likewise in between the two eyes there is the third eye conducting
the higher vision. In between inhalation and exhalation there is the interlude. The
golden middle principle is important; through it you can make entrance into higher
circles and lower circles. We can relate upto the Ajna from between the left and

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From the group life on the „Incoming Seventh Ray and Building the Temple“,
Master Kumar, Billerbeck, Germany, 30 June 2017
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right. The rod of power of the yogis is in the vertebral column, it is also related to
the cerebro-spinal system. This is truly the temple. In that temple we recognise
three light.

One is the centre of Ajna, the second the centre of heart, the third is the base
centre. They shall have to be visualized. Close your eyes and visualize the Ajna, the
most brilliant light. There is the symbol with the circle with the central point. It is
not the brilliant light of the diamond but also the tinge of blue. Unless you think of
blue in the diamond the diamond is considered not to be of value. The Ajna contains
that light which is called the sky blue. If you keep on observing the circle with the
central point is the first step. To be in Ajna is our original seat we have abandoned.
Like a king who has gone into the forests and is not on his throne.

In the heart centre you can visualize a circle with a cross within. That is how the
heart centre with golden yellow light has to be related to.

Then the base centre, it is not to be meditated upon on the path of Raja Yoga.

You can do a kind of visualization with blue from the head and golden light in the
heart and light down to the base centre, not contemplation on the base centre. No
teacher on the Raja Yoga path recommends contemplating in the centres below the
diaphragm.

There is a centre to be contemplated on Friday evenings, between the two eyes and
between the centripetal and centrifugal pulsations of the heart. In the interlude you
can feel the pulsation. It has centripetal and centrifugal activity and you can relate
to the interlude.
Link up the blue on the forehead, the golden yellow in the heart. You can relate
from the golden yellow to aquamarine in the throat and then to blue in the head
centre. Then the light can go to the base centre. The Ajna, the heart and the base
centre, these are of great importance. Creativity is possible when one is linked to
the higher circles.

From the Ajna you can link to the higher circles. To all of us the program comes
from the personality to fulfil the personality purposes but not of the soul. But the
soul that sits on the throne of the Ajna it receives from the crown, the coronation.
This is connecting to the higher centres. When you are coroneted you keep
something on the head. Every Master of Wisdom has a crown as much as a king. A
king may not be an initiate. Jesus said, I am the king of kings. The crown is there
but not seen. First you sit on the throne, later you have the crown. There is a
diamond throne in the Ajna.

If the higher energies feel that you are rhythmic, consistent, the devas feel that you
are regular, rhythmic, then the higher circles relate to you. One should contemplate
at fix hours, the intelligences, the angels, can take interest in you because you are
reliable. For such ones the contact is possible. The contact is the throne.

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From the crown to the throne and from the throne every king has a rod of power,
the staff of an initiate. The rod of Moses. Every initiate has a rod. You may not see
it but it is there. It is Aaron’s rod, it is nothing but the realised Sushumna in him
through which every magic can be done.

First of all, meditate on the bluish white colour. Through tradition sapphires have
come to be but you don’t need. Relate to Ajna, relate to the heart, the pulsating
principle and the interlude. Consciously connect. The first is Ajna, the creative
light; the second is the preserving light. The heart preserves your system. That is
why we are told to meditate on the principle of Sun in the Ajna and the principle of
Venus in the heart. In the basis is the procreative centre, where you recreate what
is created in the Ajna, for manifestation on the planet.

So relate to Ajna, to heart, with the related colours, it has already been given in
the books of the teachings. As above we receive and conceive and deliberate upon
action; that is how the plan is manifested on earth. The seers bring out the plan, in
tune with it we keep manifesting. The first is the creative light, the second the
preserving light and the third the procreative light. To bring down in tune with the
ancient order but not with what you wish to.

Your contribution with goodwill also elevates you and you go up to the higher
centre. Between Ajna and brow centre you work with receiving the plan. Preserve
that plan in you and try to manifest. There is the centre of synthesis or second ray.
To receive you need a fetimese energy or ray. You are receiving into the Ajna
centre, it is second ray for receiving and first ray for manifesting. Heart is in tune
with the higher centres when serving the plan but in conflict when you relate to
personality. More and more you attune to the light of the soul, the personality crises
get resolved. The personality has a tremendous ability of producing personality
problems. Even if there is no problem you create problems. When a Master of
Wisdom was asked, what is the problem of humanity, he said, it is the human mind.
You always think in terms of no problem when there is a problem. When someone
says there is no problem, there is the fear of a problem in you relating to
personality and you say, there is no problem.

From the higher circles the heart expresses in harmony and you express from blue,
golden yellow and the heart is the centre of Vishnu, the base centre is Brahma, the
Ajna is related to Shiva. Brahma created when he received a thought but he is not
the creator. The energies from higher circles enable manifestation for
manifestation. First Logos applies to will, second logos to love and third logos to
activity.

The three centres you relate to on a daily basis but don’t focus on the base centre.
So the diamond light gradually goes to the golden light and then rose to orange,
then to violet in the higher base centre. We slowly develop the subjective mind by
regular contemplation in your central column. We develop the subjective side of
mind, to easily relate within. There has to be very regular practice for a fairly good
duration. As we wake up until we get to sleep, so much objectivity prevails; it is not
easy to get into subjectivity until you go to sleep. Relate to subjectivity.
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It is not a worship exercise but an exercise for inner awareness. If you open the
books of Master DK he says 5 times relating for the occidentals and three times for
the Orientals. This means occidentals are those relating to the matter, if you are
oriented to the inner, it is oriental. It is a way to contemplate, a first one on the
bed, a second around 6 o’clock, then around noon time, then around 6 pm and then
before you go to bed. If you are not able to visualize the light in you; you have to
more often visualize in you and utter OM. With one prolonged OM all centres
become lotuses. The moment you utter OM everything opens in the inner side of
your being. Visualize with your subjective mind to regularly visualize. Engage in the
light of the soul. The objective mind leads you outside.

In the east they recommend when you slip into objective life to utter once again
OM. Or some say, Master Namaskarams. You will slowly gain the necessary strength
to relate inside. For a true student of wisdom no other thing is important than
contemplation. He can sit for hours like a cooked potato. You sit like a cabbage.
When you turn inward the comfort is so high. When there is comfort... you should
gain the comfort to stay within and another light gets developed which takes care of
your vital system. You vital body gains various strengths. We are not disturbing the
personality through the work in the objective world. The vitality is reduced by your
relating to the objective life where there is not much harmony but conflict. When
objective mind turns subjective, you are at peace with you and you don’t go
through so many vacillations. Your body is filled with magnetic life energy. You are
resistant to acute diseases. You don’t get so many diseases; your vital body gets
revitalized through your contemplations.

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1.13 Invocation of the Hierarchy of Teachers 18

OM Guru Bhyo Namaha

Parama Guru Bhyo Namaha
Parameshti Guru Bhyo Namaha
Sapta Rishi Bhyo Namaha
Atri Marishye Namaha
Brughu Marishye Namaha
Angiras Marishye Namaha
Vasishta Marishye Namaha
Pulaha Marishye Namaha
Pulastya Marishye Namaha
Kratu Marishye Namaha
Dhruvaya Namaha
Sanakaya Namaha
Sanandanaya Namaha
Sanatkumaraya Namaha
Maitreyaya Namaha
Sukaya Namaha
Vyasaya Namaha
Naradaya Namaha
Para Brahmane Namaha

Explanation

“Guru bhyo namaha” means salutation to my teacher; “Parama Guru bhyo namaha”
means salutations to the teacher of my teacher; then “Parameshti Gurubhyo namaha”
means salutation to the teacher of the teacher of the teacher. Three generations
teachers are invoked and respected. Then, “Sapta Rishi bhyo namaha”. Sapta means
seven. Seven Rishis, to them we salute. Then, we salute the Pole Star, Dhruva. Then,
we salute the mind-born sons of Brahma: Sanaka, Sanandana, and Sanat Kumara. Like
that, there is a Hierarchy. In the daily invocation we are strongly recommended to
recognise the presence of the Seven Seers within our being in the seven centres, and
also feel their existence on the planet in the land around the Pole. It is the Sacred
Island. This practice would slowly enable us to establish a link with these grandest
beings of the planet. The seven ashrams are basically their work.

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1.14 Food Prayers

1.14.1 Prayers before eating

I invoke the Lord to purify within and outside me,

purify the place and purify the food
I offer to the body.
May the Lord protect me, the food, the body
and the place through this act of mine.

Comment

It is recommended that we eat in a clean and serene place, where silence and
purity prevails. We should not eat on pathways, in moving buses and in
underground trains. Unless inevitable, we should eat only in quiet places. Eating in
busy centres, bars, restaurants and in places of noise and hubbub should be
avoided. Wherever you eat, consecrate the place through a mental proposition and
eat.

1.14.2 Offering the Food to the Lord of Fire

I am thankful to the Lord for the food made

available.
I offer this food to the Lord of Fire,
For his distribution to the Devas within the body.
May the Lord be pleased.
May the Devas be pleased with this act
of mine.

Comment

It is recommended that we eat in a clean and serene place, where silence and
purity prevails. We should not eat on pathways, in moving buses and in
underground trains. Unless inevitable, we should eat only in quiet places. Eating in
busy centres, bars, restaurants and in places of noise and hubbub should be
avoided. Wherever you eat, consecrate the place through a mental proposition and
eat.

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When you eat food, the heat in your body arranges for assimilation of the food and
its distribution to the body as energy. It is the work of Fire within the body. Hence
the offering of food should be to the fire in you. Offer the food to the Fire and eat
with quietude. Even if you are pleasantly engaged in talk, do not forget your
offering to the Fire. Silence while eating enables you to maintain the sense of
offering. But when you gain familiarity, you can even engage in pleasant talk with
those around, while maintaining the sense of offering. Consecrate the food through
such offering.

1.14.3 Offering Food to God: Brahma Arpanam 19

Brahma Arpanam Brahma Havir The act of offering is God, the oblation is God.
Brahmagnau Brahmanaahutam By God it is offered into the Fire of God.
Brahmaiva Tena Ghantavyam God is That which is to be attained by him.
Brahmakarma Samadhina Who performs action pertaining to God.

Aham Vaishvanaro Bhutva

Becoming the life-fire in the bodies of living
Praninaam Dehamaashritaha beings,
Pranapana Samayuktah mingling with the subtle breaths,
I digest the four kinds of food.
Pachaamyannam Chaturvidham
Bhagavad Gita, Kap. IV, verse 24, Bhagavad Gita, Kap. XV, verse 14.

Comment

The whole food is seen as Brahman because the Brahman himself has transformed
into food so that he feeds the beings who are no other than Brahman – just like we
grow vegetables and we eat them! The Brahman creates food and he nourishes the
beings with the food. Brahman is food. The food is no different from Brahman and
you are not different from Brahman. The fire in you is also Brahman. The Brahman
is offered to Brahman via the Brahman. And all is Brahman.

“Brahmarpanam” meaning I offer to the Brahman. “Brahma Havir” meaning that

which we offer is also Brahman. “Brahmata” meaning you are also Brahman. So
that activity is all Brahman’s activity for Brahman. These two stanzas are normally
spoken every day when we take food; we are supposed to read them with
understanding and then eat.

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Brahma Arpanam (Parvathi Varanasi) (MP3, 0.6 MB)
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Chapter 2 Mantrams

2.1 Mantra for Perfection 20

OM (3 times)
Pûrna Madah Pûrna Midam 'That' is Perfection

Pûrnat Pûrna Mudatyate 'This' Springs from 'That' Perfection

Pûrnasya Pûrna Madaya Pûrna Meva Out of Perfection

Vasishyate Perfection takes out itself
yet Perfection remains itself.

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2.2 Agni Hotra
(Prayer to Agni)

OM Agne Nâya Supathâ Râye Asmân “Oh, Lord Agni, the foremost one,

Viswâni Deva Vayunâni Vidwân the knower of the intricate Paths of

creation! Lead us by the simple righteous
Path to felicity.
Yuyodhya Asmad Juhurânâm Eno Destroy our past Karma.
Bhûyishthâm Te Nama Eliminate from us the attraction
Uktim Vîdhema to dubious and ignorant paths.
We offer our worship to you in obedience.”

Comment

The purpose of Fire ritual is to eliminate impurities in us and to eliminate the

weeds that hinder the growth. The weeds and seeds are within every man. The
weeds are of ignorance while the seeds are of knowledge. Knowledge leads us to
right action. Ignorance leads us to false attractions. An intelligent truth seeker
should eliminate weeds and nourish seeds. Fire helps destroying the weeds. The
seeds and weeds are what we carry as our good and ignorant traits. Through Fire
ritual one can seek burning up of the weeds, elimination of false attractions and
protection from dubious paths. This is a major work of discipleship.

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https://worldteachertrust.org/_media/media/audio/15_agne_naya.mp3
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22
2.3 Mantram for Protection
(VISHNU-GÂYATRÎ) (24 times = 3 times 8 syllables)

OM Nârâyanâya Vidmahe We meditate (dhimahi) upon Vasudeva

Vâsudevâya Dhîmahi the indwelling Lord of the Universe, about
Nârâyana,
Tanno Vishnuh Prachodayât to realise vidmahe Narayana (God Absolute)
and to be alerted of Vishnu (God as Form).

2.4 Saraswatî Suktam 23

OM
Prano Devî Saraswathî May the river of the word, its speed and
Vajebhir Vajinîvathî capacity are immensely, our will guide and
protect us always and everywhere.
Dhî Nâm Avitryavathu
Pavakanah Saraswathî Oh, Mother Saraswathî! You are the
Vajebhir Vâjinî Vathî purifying fire element, you're the
converting speed, you are the balancing
Yagnam Vastu Dhiyâ Vasuhu
intelligence. You are the sacrificial victim,
the us and leads us in the cosmic light. Be
merciful and stay with us, so that our life is
gorgeous and glamourous.
Thrisha Dhastha Saptha Dhathuhu May the Word that dwells in three houses,
Pancha Jatha Vardhayanthi located in seven species manifests itself
and the five races, meet us in every
Vaje Vaje Havya Bhuth
expression built and hold.

2.5 Venus Mantram

(6 times)

OM Srîm Amalâyai Namaha 24

2.6 Invocation of the Immanent Lord

(12 syllabic)

OM Namo Bhâgavathe Vâsudevâya 25

22
https://worldteachertrust.org/_media/media/audio/08_narayanaya_vidmahe.mp3
23
https://worldteachertrust.org/_media/media/audio/saraswathi_suktam.mp3
24
https://worldteachertrust.org/_media/media/audio/21_om_srim_amalayai_namah.mp3
25
https://worldteachertrust.org/_media/media/audio/06_om_namo_bhagavate_vasudevaya.mp3
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2.7 Krishna Mantram

(18 syllabic) (18 times)

Klîm Krishnâya Govindâya Gopijana Valabhâya Namaha 26

2.8 Mantram for Food

(3 times) (Vitalizes and renews the energy in stale food.)

Krishna arpanam

2.9 Mars Mantram

(6 times) (Should be sung on Tuesdays)

OM Saravanabhavaya Namaha 27

2.10 Durga Mantram

(8 times)

OM Dum Durgai Namaha 28

(It is sung in multiples of 8 during the first 10 days of the month of Libra. Durga’s
birthday is celebrated during the 8th ascending moon phase of Libra)

2.11 Mantram for Plants

OM Srim Hretaja Namaha

(Appeal to the devas so that this plant shall be beautiful.)

2.12 Jupiter Mantram

(3 times, 12 times, or 21 times)

OM Gam Ganapatâye Namaha 29

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27
https://worldteachertrust.org/_media/media/audio/20_om_saravana_bhavaya_namah.mp3
28
https://worldteachertrust.org/_media/media/audio/19_dum_durgai_namah.mp3
29
https://worldteachertrust.org/_media/media/audio/17_om_gam_ganapataye_namah.mp3
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30
2.13 Mantram for Immortality
(Mrutyunjaya Mantram)
(3 times, 12 times, or 21 times)

OM Trayambakam Yajamahe We worship the “three eyed one”

who is fragrant and fulfilling.
Sugandhim Pusti Vardhanam May he release us
Urvâruka Miva Bandhanân from death to immortality,
just like the cucumber fruit is released
Mrityor Mukshîya Mâmrutât from the creeper.

2.14 Dattatreya Mantram

Dram Dattatreya ya Namaha

(Can be sung mentally. A mental triangle between ida, pingala and sushumna, left +
right + 3.eye.) (best day: 4th moon phase)

2.15 Rudra Mantram 31

(The Lord of Vibrations) (3 times, can be sung in multiples of 11)

OM
Yo Rudro Agno Yo We worship the lord of vibration,

Apsuya Oshadheeshu Who is in the form of the Cosmic fire, the

solar fire and The frictional fire,
Yo Rudro Vishva Bhuvan Avivesha Who also exists in the Waters, clouds,
herbs, pulses, vegetables, Fruits, etc.,
Tasmai Rudra Ya Namo Astu Who enters and exists in all the forms.

30
https://worldteachertrust.org/_media/media/audio/14_trayambakam.mp3
31
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2.16 Prayer to the Rudras

Nr. Name of Rudras

1. Manyu OM Manyave Namaha
2. Manu OM Manave Namaha
3. Mahâkâla OM Mahâ Kâlaya Namaha
4. Mahât OM Mahâtaya Namaha
5. Šiva OM Šivaya Namaha The most important
(Šankara) mantram, because it is the
synthesis of all the Rudra
mantrams, i.e. it includes all
11 rudras and thus all 11
rudras are invoked.
6. Rutadhwaja OM Rutadhwajaya Namaha
7. Ûru OM Ûrudaya Namaha
8. Retobhava OM Retobhavaya Namaha
9. Kâla OM Kâlaya Namaha
10. Vâmadeva OM Vâmadevaya Namaha
11. Dhritavrata OM Dhritavrataya Namaha

2.17 Name and meaning of the RUDRAS and their wives

Nr. Name of the Importance of the Name of the The nature and
Rudras Rudra Name and wife of Rudras importance of the wife of
vibration principle Rudra and the personality
principle.
1. Manyu Cosmic Will Dhî Strength of will

2. Manu Duration of a thought Vritti Power of the correct

behaviour
3. Mahâkâla Great cycle of time Ašanâ Power of burning and
assimilation
4. Mahat Exchange of visible and Umâ Magic of the pause of
invisible transformation
5. Šiva (Šankara) Most of the happiness Niyutâ Power of canalization and
promised regulation

6. Rutadhwaja Stable pillar of Sarpis Fertility and creative

awareness activity
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7. Ûru The Measure Ilâ Limiting power and

correct measuring
8. Retobhava The Reproduction F Power of conception and
Fertility
9. Kâla proper moment Irâvatî Power of intuition and
timeliness
10. Vâmadeva Lord about the nature Sudhâ Power of keeping and
and matter preserving
11. Dhritavrata Stable Ritualist Dîkshâ Power of continuity and
rhythm

2.18 Planet Mantram 32

(9 times)

OM
Âdityâya Cha Greetings to Âditya, Soma, Mangala, Budha,
Somâya Mangalaya Budhâya Cha Guru, Sukra, Sani, Râhu and KETU, the lords of
the planets.
Âditya – Angel of the Sun
Sukra – Venus
Guru Sukra Sanibhya Cha
Sani – Saturn
Âhave Ketave Namaha Râhu – North node, the ascending node
Ketu – South node, the descending node
Soma - the moon principle, acting through the
satellite Moon
Mangala - Mars
Budha – Mercury
Guru – Jupiter

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2.19 Purusha Suktam

33
2.19.1 Peace and Healing Prayer
(This can be spoken at the beginning or at the end of the Purusha Suktam and
also daily before falling asleep.)

OM Tatccham Yora Avruni Mahê May that peace, poise and tranquility
be with us which we conceive and
embrace.
Gatum Yagnâya Gatum Yagna Pataye May we have that peace to utter and
chant the song of the sacrifice and also
the song of the Lord of the all-sacrifice.
Daivî Swasti Râstu Naha May we have Divine welfare, the
welfare bestowed upon us through the
Devas. May welfare be with those who
know.
Swastir Manu Shebhyaha Let the upward path be the healing
process and remedy to all.
Ordhwam Jigatu Bhêsha Jam May welfare be with the bi-peds (that
is, two-legged beings).
Samno Astu Dwipadê Sam Chatushpade May welfare be with the quadrupeds.

OM Sânti Sânti Sântihi May OM be uttered thrice for peace,

poise and tranquility.

2.19.2 Purusha Suktam 34 35

1) Sahasra Sirsha Purushaha The personality of the whole Cosmic Man has a
thousand heads, thousand eyes and thousand feet.
Sahasraksha Sahasra Pate (This is because) He has pervaded this matter in
Sa Bhumim Vishwato Vrutva all dimensions and stood (eternally) by exceeding
Atyatishta Da Shangulam (Himself) in ten digits (each time).

2) Purusha Evedagam Sarvam That which sprouts by taking in food (through the
accumulation of matter) while being beyond food,
Yad Bhutam Yatcha Bhau Vyam that which has already taken shape (of physical
Utamritatva Syeshanaha matter or food) and also that which is to take
Yadane Natirohati place (the mind which sets the reflection of the
immortal principle as Sankalpa for the so-called
future), all this verily is of the Purusha who is the
Lord of Immortality. (Here the Jeeva born, the
matter is made up of and the time he lives in, are
described as the projection of the Immortal nature

33
https://worldteachertrust.org/_media/media/audio/omtatccham.mp3
34
Text of meaning: Master EK: Lessons on Vedic Hymns, Kulapathi Book Trust,
Visakhapatnam, India 1994
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https://worldteachertrust.org/_media/media/audio/purusha_suktam.mp3
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of Purusha because Purusha is the Lord of

Immortality.)
3) Etawan Asyamahima This much is the splendour of Purusha. Yes! And
greater He is than this. All these beings in the
Ato Jayagumscha Purushaha universe are one fourth of Him. The remaining
Padosya Vishva Bhutani three-fourths is in his immortality in (His one)
Tripadasya Amritam Devi brilliance.
Here "this much splendour" refers to the splendour
described in stanzas 1 and 2. The remaining
portion of the stanza means that the definable or
the manifest is only one fourth of the total
personality. The remaining three-fourths belongs
to his own brilliance which is eternal in Nature.
4) Tripad Urdhva Udait Purushaha The Purusha has outgrown His three-fourths; His
one fourth (which has grown out of the three-
Pado Syeha Bhavat Punaha fourths) becomes all this world. It is then (in this
Tato Vishvanga Kramatu one fourth) that He grows out into the many
Shashana Nashane Abhi manifestations of the organic and the inorganic
entities.
5) Tasmat Virada Jayata From the Purusha who is one-fourth in
manifestation and three-fourth unmanifest and
Virajo Adhi Purushaha who is described in the last stanza) Virat is born.
Sajato Atya Richyata From Virat, Purusha is again born. Having been
Pa Shchad Bhumi Madho Puraha born, He (newly born Purusha) permeated the
whole matter backwards, downwards and forwards
(in all directions) and yet surpassed it. (Virat
means the Lord Consciousness of the newly
separated globe or universe. He comes out in the
form of mundane egg from the eternal Purusha.
He is the consciousness of becoming who comes
out from being.
6) Yat Purushena Havisha Since the Gods magnified the offering (of
creation) by the Cosmic person as oblation, the
Deva Yagna Matanvata spring season was used as ghee for the offering,
Vasantho Asyasid Ajyam summer was the fuel and the Moon season was the
Grishma Idhma Sarad Havihi matter of cereal grains for offering.

7) Sapta Syasan Paridhayaha The creative Intelligences (who came out of the
Cosmic Person) tied the same person as the
Trisapta Samidha Kritaha sacrificial beast to expand the concept of Yagna
Deva Yad Yagnam Tan Vanaha (offering of Himself to serve as the creation and
Abadhnan Purusham Pasum its content); seven are the layers (of existence)
and three times seven are the sticks of fuel made.
8) Tam Yagnam Bharihishi The Devas manifest and unmanifest as well as the
units of wisdom have sprinkled (the matter of) the
Proukshano first born Purusha for the sacrifice and out of Him
Purusham Jatam Agrataha they performed the sacrifice.
Tena Deva Ayajanta Sadhya
Rushayascha Ya
9) Tasmat Yagnat Sarvahutaha From that sacrifice, Purusha Medha, butter
churned out and acquired. Then the Purusha made
Sambhrutam Prushad Ajyam the beasts etherial, fiery and the group souls.

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Pasugus Stagus Chakre Vayavyano

Aranyan Gramyascha Ye
10) Tasmat Yagnat Sarvahutaha From that sacrifice, where everything was
holocaust, the Riks (Mantras) and the Saamas
Rucha Samani Jagnire (Songs) were realised. From that the meters were
Chandagumsi Jagnire Tasmate realised. From that the ritual was born.
Yajus Tasmat Ajayata
11) Tasmat Asva Ajayanta Horses and some types of two-tusked beings were
born out of that sacrifice. Cows and bulls were
Ye Ke Cho Ubhaya Dataha born; rams and sheep were also born.
Gavo Ha Jagnire Tasmate
Tasmat Jata Ajavayaha
12) Yat Purusham Vyadadhuhu What for is the Cosmic Person located and
arranged? In how many ways He is shaped? Which is
Katidha Vyakalpayan His face? Which are His feet, thighs and arms? All
Mukham Kim Asya Kau Bahu these will be explained below.
Kavuru Pada Vuchete
13) Brahmanosya Mukhamasite The knower of Brahman was His mouth
(utterance). His arms were made as the king
Bahu Rajanya Krutaha (ruler). His thighs were shaped into the Trader.
Urutadasya Yad Vaisyaha The labourer was born out of His feet.
Padbhyagum Sudro Ajayata
14) Chandrama Manaso Jataha Moon was born of the mind and Sun from the eye
of the Purusha. Indra and Agni were born from His
Chaksho Suryo Ajayata mouth. Vayu was born from His breath.
Mukhad Indrascha Agnischa
Pranad Vayurajayata
15) Nabhya Asid Antariksham From the navel of the Purusha there was the
manifestation of space. The vault of heaven was
Sirshno Dyoh Samavartata formed out of His head, the earth was created
Padbhyagum Bhumir Dishah from His feet and the directions from His ears.
Shrotrate Tadha Lokagum Thus the Devas created the worlds.
Akalpayan
16) Vedahametam Purusham I know the Grand Purusha whose name has the
sound and colour of "The Son of Aditi." He has
Mahantam gathered all the forms and names and stands
Aditya Varnam Tamasastu Pare stable by uttering them.
Sarvani Rupani Vichitya Dhiraha
Namani Kritva Abhivadan Yadaste
17) Dhata Purastad Yamudayahara Know Him (Purusha) as the One whom the Creator
has uttered forth in the beginning in the East and
Shakrah Pravidwan Pradishashcha as the One whom the Lord of Sacraments has
Tasraha located as the fourfold principle by which He
Tamevam Vidvan Amruta became a knower. One who knows Him thus
becomes immortal. There is no second path to
Ihabhavati take a journey to Him.
Nanya Pandha Ayanaya Vidyate
18) Yagnena Yagna Mayajanta The Gods offered the sacrifice Through sacrifice.
The Iaws stood as the original laws to be followed.
Devaha
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Tani Dharmani Pradhamanyasane Before (creation) all the Devas were in a subtle
state. Those great ones include as the laws of
Teha Nakam Mahimanasachante creation.
Yatra Purve Sadya Santi Devaha
19) Adbhya Sambhuta Prudhivyei How it came to pass that this Lord came to exist in
the universe? It is explained thus. He is born from
Rasacha Vishvakarmana the waters (germinating medium) and the essence
Samarvata Dadhi of this earth (fertility) with the help of Himself as
Tasya Tvasta Vidadha Drupameti the Lord of all the deeds of the universe. Himself
as Twastha (the one who etches and engraves)
Tat Purushasya Vishva Madya shaped Him into shapes. Before He carne to exist
Namagre in this universe, everything was in Him as His own
awareness.
20) Vedahametam Purusham "I know this Purusha (person), this Great One, who
is the Light of the. Sun, shining beyond darkness."
Mahantam One who knows Him like this; becomes immortal.
Aditya Varnam Tamasah Parastat There is no other path for attainment.
Tamevam Vidvan Amruta
Ihabhavati
Nanya Pandha Vidyate Ayanaya
21) Prajapatis Charati Garbhe Antaha The Lord of Reproduction moves inside the womb
(of space). Though He has no birth, He is born into
Ajayamano Bahudha Vijayate many forms' (like the space in Many rooms). Those
Tasya Diraha Parijananti Yonim who perceive in tranquility, can perceive His birth
Marichinam Pada Mitshanti place (as space). The Creator-consciousness always
desires to attain the pedestal of the rays during
Vedasaha their course of creation.
22) Yo Deve Bhya Atapati I bow down to the shining one, the manifestation
of wisdom who shines forth as heat for the devas
Yo Devanâm Purohitaha and who works as the preceptor of the devas. He is
Purvo Yo Devebhyo Jataha the one who is born first for the work of the
Namo Ruchaya Brahmaye devas.

23) Rucham Brahmam Jana Yantaha In the beginning of the creation all the Devas
generated the light, which was filling the self-
Deva Agreta Dabruvan expanding consciousness. Then they blessed: "To
Yastvai Vam Brahmano Vidyate Him who knows you like this, to that knower of
Tasya Deva Asan Vase Brahman all the Devas will be under control."

24) Hri Schate Lakshmi Schapatnyo Sense of shame towards shameful behaviour is a
beloved of yours. The Goddess of Splendour is your
Aho Ratre Parshve Nakshatrani second beloved. Night and day are your lateral
Rupam divisions. The division of the space between your
Asvinou Vyatam Istam Manishana lips wide open. Accept my desire as your offering.
Accept this (being as) my offering to you. Accept
Amum Manishana Sarvam the all (that is in me) as my offering and excuse
Manishana me.

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36 37
2.20 Sri Suktam

1) Hiranya Varnâm Harinîm Oh! Lord of Fire! From you the wisdom of the
Vedas is born. You make the Goddess of creation
Suvarna Rajata Srajâm possess me, the Goddess who is an expression of
Chandrâm Hiranmayîm the golden yellow hue and who is Herself an
Lakshmîm Jâtavedo amâvaha embodiment of the splendour of gold. She, who
is adorned with jewels of gold and silver and
who is of the lunar nature, may possess me (as
her own child).
2) Tâm Mâvaha Jâtavedo Oh! Lord of Fire, from you the Wisdom of the
Vedas is born. You bestow upon me the Goddess
Lakshmîm Anapa Gaminîm of Splendour, who will not desert me. By virtue
Yasyâm Hiranyam Vindeyam of Her presence, 1 inherit Gold, Cattle, Horses
Gâm Ashvam Purushan Aham and attendants.

3) Ashva Pûrvâm Ratha Madhyâm I approach and address Her who is proceeded by
horses, seated in the midst of the chariot (our
Hasti Nâda Prabodhinîm body) and who is being awakened by the roars of
Shriyam Devîm Upahvaye elephants. May the Goddess of the Lord's
Shrîr Ma Devîr Jushatâm supplementation favour me.

4) Kâm Sosmitâm Hiranya Prâkâram I invite the Goddess of Splendour who manifests
in layers of gold, liquid or molten gold, who
Ârdrâm Jvalantîm Truptâm shines forth as accomplishment and the
Tarpayantîm accomplished one, who is seated in a lotus being
Padme Sthitâm Padma Varnâm herself lotus-coloured and whom the Lord
visualised as the awareness of "I AM" in all.
Tâmihopahvaye Shriyam
5) Chandrâm Prabhasâm Yashasâ I take my refuge in Her who is of the Lotus
nature, who shines with upward beams of Moon-
Jvalantîm light which exist around Her, as Her splendour.
Shriyam Loke Deva Justâm Udârâm If you take hold of me, Oh Goddess of
Tâm Padminîm Îm Saranam Aham Splendour; may the imperfection in me go away
from me.
Prapadye
Alakshmîr Me Nashyatâm Tvâm
Vrune
6) Âditya Varne Tapaso Dhijâto Oh Goddess of the colours and sounds of the
Sun-God, who is the child of Aditi! Bilwa is the
Vanaspatis Tava Vrukshotha one plant which is born out of the warmth of
Bilvaha your devotion. May its fruit dispel the
Tasya Phalâni Tapasâ Nudantu undesirable self-projections, objective and
subjective, by virtue of the same warmth of
Mâyântarâyâs Cha Bâhyâ your devotion.
Alakshmihi
7) Upaitu Mâm Deva Sakhaha May the will, the friend of God, who is always
with fame and the essence of all merit approach
Kîrtis Cha Maninâ Saha me. May He bestow prosperity upon me who is
born in his province.

36
Text of meaning: Master EK: Lessons on Vedic Hymns, Kulapathi Book Trust,
Visakhapatnam, India 1994
37
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Pradûr Bhûtosmi Rashtresmin

Kîrtim Ruddhim Dadâtu Me
8) Kshut Pipasâtimesâm Jyeshthâm I will destroy the goddess of ill-luck, whose signs
are hunger, thirst and filthiness. You banish
Alakshmîr Nâshayâmy Aham insufficiency and non-prosperous tendency away
Abhûtim Asamruddhim Cha from my house.
Sarvâm Nirnuda Me Gruhat
9) Gandha Dvârâm Durâ Dharshâm I herewith invite to make an approach towards
the Goddess of Mastery over all the beings. She
Nitya Pusthâm Karîshinîm opens Her own fragrance as the gateway to our
Îshvarîm Sarva Bhûtânâm approach. An approach to Her is not easy. One
Tâm Iho Pahvaye Shriyam should approach Her through the rays of Her
presence as his own hands of good deeds. Then
She is ever present, fulfilled.
10) Manasah Kâmam Âkûtim Oh Goddess of plenty! we shape our desires and
interests of our mind. We shape our food, our
Vâchah Satyam Ashîmahi cattle and their food. May the Goddess of
Pashûnâgum Rûpam Annasya splendour approach me in the form of name and
Mayi Shrih Shrayatâm Yashaha rame.

11) Kardamena Prajâ Bhûtâ The Goddess of Splendour, who is adorned with
the garland of Lotuses, is made the mother of
Mayi Sambhava Kardama children by the Prajapati Kardama. Therefore
Shriyam Vâsaya Me Kule Oh Kardama, you be born in me. Make Her live
Mâtaram Padma Mâlinîm among my clan.

12) Âpah Srujantu Snigdhâni Oh Sage Chikleeta! You see that waters of life
create beings on earth that are glittering and
Chiklîta Vasa Me Gruhe radiant with life. To that effect you live in my
Nicha Devîm Mâtaram house. You pray the Goddess of Splendour that
Shriyam Vâsaya Me Kule She continues to exist in my clan.

13) Ârdrâm Pushkarinîm Pushtim Oh God of Fire, the birth-place of Wisdom; may
the Goddess of wealth possess me. She is the
Pingalâm Padma Timesinîm Splendour of fullness in glowing red, who
Chandrâm Hiran Mayîm radiates honey-colour. This Goddess of the Moon
Lakshmîm Jâtavedo Mamâvaha. shines in golden beams and is found decorated
with a garland of Lotuses. May the Goddess
possess me.
14) Ârdrâm Yah Karinîm Yashtim Oh, Brilliant Fire! You bring the Light of Wisdom
as my dawn with its red ray before me, to bring
Suvarnâm Hema Timesinîm the splendour of the Goddess Lakshmi, with her
Sûryâm Hiran Mayîm Lakshmîm lifted trunk of elephant and the golden yellow
Jâtavedo Mamâvaha glow around Her. May the Goddess of Splendour
possess me as the Dawn of my day.
15) Tâm Mâvaha Jâtavedo Oh! Brilliant Fire! I pray to you to make the
Goddess of wealth possess me. By that I will be
Lakshmîm Anapa Gâminîm able to obtain the cows, the servants, horses,
Yasyâm Hiranyam Prabhûtam Gâvo attendant-men and the hold of everything. Her
Dâsyo Ashvâno Vindeyam Purushan nature is not to desert anyone when she favours.
Aham

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16) OM Mahâ Devyai Cha Vidmahe

Vishnu Patnaiya Cha Dhîmahi
Tanno Lakshmî Prachodayât
OM Shânti Shânti Shântihi

2.21 24 Names of the Lord

Nr. Name Meaning

1) OM Kesavâya Swâhâ Kesava The Lord whose hair spreads as rays in
all directions.
2) OM Nârâyanâya Swâhâ Nârâyana The Way and the goal of all living
beings. The Lord is not only the target,
but also the way: "I AM the Way. I AM
the goal".
3) OM Mâdhavâya Swâhâ Mâdhava The Lord, who is the husband of the
goddess of wealth and glory.
4) Govindâya Namaha Govinda The master of the cows, that means:
the Lord of the secretions from the
seven centers that give infinite bliss.
The cows are symbolic of the secretion
principle and the light of the senses.

5) Vishnave Namaha Vishnu The Lord of the penetration, the Lord

permeates all and fulfils.
6) Mâdhusûdanâya Namaha Mâdhusûdanâ The Lord who killed the demon Madhu.
This means that the synthesis
neutralizes the polarities. Creation
springs from the Lord as polarity and
reaches its climax in it.
7) Trivikramâya Namaha Trivikrama The Lord who pervades the three
worlds in three steps.
8) Vâmanâya Namaha Vamana The Lord as a dwarf. The Lord is
always simple, modest,
unrecognizable, small and goes
unnoticed.
9) Srîdharâya Namaha Srîdhara The Lord holding SRÎ: the light, the
love and the power.
10) Hrishîkesâya Namaha Hrishikesha The Lord of the heart.

11) Padmanâbhâya Namaha Padmanabha The Lord from whose navel the cosmic
lotus springs.
12) Dâmodarâya Namaha Damodara The Lord garlanded to the belly with
garlands. The Lord wears a garland
that is always fresh. It is called
Vyjayanthi and reaches to the navel.

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13) Sankarshanâya Namaha Sankarshana The one who destroys all bodies and
enters into them.
14) Vâsudevâya Namaha Vasudeva The Lord, who lives in all living beings.

15) Pradyumnâya Namaha Pradyumna The luminous shine of everything that

exists.
16) Aniruddhâya Namaha Aniruddha The Lord who is unhindered. He
penetrates everything and everyone.
17) Purushottamâya Namaha Purushottama The Lord as the Cosmic Person, in
which all souls and forms are born,
grow and merge.
18) Adhokshyjâya Namaha Adhokshyaja The Lord as a germination principle of
all creation. Likewise the Lord who
surveys the entire creation.
19) Narasimhâya Namaha Narasimha The Lord as a human lion, the human
in the lion's den, the inner man.
20) Achyutâya Namaha Achyuta The Lord who never makes a mistake
and never falls.
21) Janârdanâya Namaha Janardana The Lord as Time that consumes
everything.
22) Upendrâya Namaha Upendra Indra's younger brother. Indra is the
visible protector of creation. The Lord
is the invisible, subtle protector and is
therefore considered the younger,
humble one.
23) Harye Namaha Hari The Lord who descends. His descent is
called Avatar.
24) Srî Krishnâya Namaha Sri Krishna The Lord who is as invisible as the
darkness, the mysterious One.

Explanation

The first three names are followed by the word "Swaha".

Swaha means that we invite the Lord into our innermost.

We should imagine that the Lord with four arms is in us. We are the sheath, the
dwelling place of the Lord. Then we should sing the 21 names we use to worship
the Lord.

Three names serve to invoke, 21 names serve the worship of the Lord who dwells in
us: from the place above the Sahasrara to below the Muladhara.

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38
2.22 Fire Ritual

DEVAS

In the ritual through the Fire god the planetary, solar and cosmic Devas are invoked
by their respective seed sounds and mantrams, the directional Devas are also
invoked. Their blessings are sought as per the three steps of the prayer, namely

• Neutralisation of Karma.
• Visualisation of golden light.
• Experiencing the Truth.

This Fire ritual is therefore recommended for all truth seekers. The cooperation of
Devas is essential for an aspirant and the disciple as well. The Devas are the helpers
on the Path. Their worship is best done through Fire. The text reveals their detail.

PREPARATION FOR THE RITUAL

The Fire Ritual should be carried out during the dawn hours, because in the dawn
hours the energies are uprising, and in the case of the dusk hours the energies are
receding. That is why all prayers are beneficial only during the forenoon. For all
rituals, one should necessarily take shower and wear fresh clothing and abstain from
food until the ritual is over.

While doing the Fire Ritual one should face east. That is the first preference. The
second preference is north. North is Silence and east is Light. North is the God
Absolute, East is God as Light. Thus the arch between North and East is very
auspicious. The middle point of north and east is north-east. That is the place where
Existence becomes Awareness and we call it Ishana. It is the entry point of the Lord
from his Absolute state into the state of Light. We keep the north-east corner of the
house very, very sacred and auspicious. It is the place through which the Lord
enters. Through east the Light enters. North-east is the Male-Female God. East is
feminine, north is masculine. One can face either east or north or anywhere
between North and East. The altar in the house shall have to be in this part of the
house or in this part of the room. Even for prayers and meditations these directions
are to be preferred.

Before we start with the Fire Ritual, we construct 7 layers of triangles, in a copper
vessel, with 21 wooden sticks, chanting the hymns Purusha Sukta and Sri Sukta.
After having constructed the 7 layers of triangles, we light the piece of camphor
which we have placed in the centre of the triangles, with a lighted incense stick. At
that time we chant 7 times a mantram inviting Lord Agni which is given in the text.

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(Further explanations in the book: "Agni. The Symbolism and the Ritual of Fire"
by Master K. Parvathi Kumar)
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2.22.1 Invitation to Agni 39

OM Agnim Vratapatim Âvâhayâmi Oh, Lord Agni! The Lord Of Rituals, I Invoke
Sthâpayâmi Pûjayâmi You. I Establish You Here And I Worship You.

(To be invoked 7 times.)

Saying so, we would light the Fire and when the flame is on, we will continue to chant
the same mantram 7 times in total.

2.22.2 Offering to Agni

Agnaye Swâhâ, Oh, Lord Agni! I Offer You The Sticks Of Fuel;
Agnâya Idam Na Mama It Is For You, Not For Me. (SWÂHÂ)

To be invoked 18 times. Giving small sticks dipped in Ghee into the triangles. When we
utter SWÂHÂ, we shall place the sticks of fuel in the flame. SWÂHÂ is the mantram
through which the Lord is pleased to accept the offering.

2.22.3 Offerings to the Planet Earth

OM Bhûh Swâhâ Offering to the MATTER of the Planet.

OM Bhuvaha Swâhâ Offering to the FORCE around the Planet.

OM Suvaha Swâhâ Offering to the LIGHT around the Planet.

OM Agnaye Swâhâ Offering to the Frictional Fire of the Planet.

OM Vayave Swâhâ Offering to the Solar Fire around the Planet.

OM Sûryâya Swâhâ Offering to the Electric Fire around the

planet.
OM Bhûr Bhuva Suvaha Swâhâ Offering once again to the three planes of the
Planet.
OM Prajâpataye Swâhâ Offering to the PATRIARCHS.

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https://worldteachertrust.org/_media/media/audio/fireritual.mp3
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2.22.4 Offering to the 10 Directional Cosmic Devas

1) OM Indrâya Swâhâ Offering to the Lord of EAST, INDRA.

INDRA is the Lord of the East.
Indrâya Idam Na Mama He protects the whole Creation.
He is also the King of the Celestials.
He exists in us around the Ajña Centre.
He is the Protector of All.
He is the Lord of Neptune.

2) OM Agnâye Swâhâ Offering to the Lord of SOUTH-EAST, AGNI. AGNI

here is the directional Deva. The place of Agni in
Agnâya Idam Na Mama Creation is South-East. This is in relation to planets
and human beings. He is the Lord of Frictional Fire.
He exists in us in a Centre between the shoulder
blades and in the Sacral Centre.
He is the Lord of the vital life in the body.

3) OM Yamâya Swâhâ Offering to the Lord of SOUTH, YAMA. YAMA is the

Lord of Death. He holds the secret of death. He is
Yamâya Idam Na Mama the Lord of Pluto, the Grand Disciplinarian. He is in
South. The South in us, is the Heart Centre. Unless
one follows the Path of Discipleship, this Centre will
not unfold.

4) OM Nirutaye Swâhâ Offering to the Lord of SOUTH-WEST, NIRUTA.

NIRRUTA is the Lord of Material Consolidation. He
Nirutâya Idam Na Mama consolidates every planetary formation. He
consolidates every human body and keeps it
together. He is the Protector of material
formations. He exists in us in the Lower Muladhara
Centre.

5) OM Varunâya Swâhâ Offering to the Lord of the WEST, VARUNA. VARUNA

is the Lord of the West. He is the strength in the
Varunâya Idam Na Mama Creation. He is the Counterpart of the East. He is
the container, while MITRA is the content. He is the
Lord of Uranus. He exists in us in the Higher
Muladhara Centre.

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6) OM Vâyave Swâhâ Offering to the Lord of NORTH-WEST, VAYU. VAYU

is the vehicle of the Lord of Life. He is an elemental
Vâyava Idam Na Mama of air that brings life through air. He exists in us at
the point of the nostrils. The respiratory system is
governed by him.

7) OM Kuberâya Swâhâ Offering to the Lord of NORTH, KUBERA. KUBERA is

the King of the Gandharvas. He is the lord of subtle
Kuberâya Idam Na Mama planes. He holds intact (in togetherness) the bodies
of Light in us, both etheric (subtle) and causal body.
He exists in us in the Centre of the Crown (Head).

8) OM Îsânâya Swâhâ Offering to the Lord of NORTH-EAST, ISHANA.

ISHANA is the Master of the Universe. The other
Îsânâya Idam Na Mama name is ISHVARA. He is the Master of Consciousness
in us. The Lord in us. He is the God in man. He exists
at the top of the forehead.

9) OM Indra Vishnave Swâhâ Offering to the Lord ABOVE, INDRA VISHNU. INDRA
VISHNU is the Vortex above the head. He presides
Indra Vishnava Idam Na Mama over the North Pole. He is the President of all the
Directional Devas.

10) OM Agna Vishnave Swâhâ Offering to the Lord BELOW, AGNA VISHNU. AGNA
VISHNU is the Lord of the Netherworld. He is the
Agna Vishnava Idam Na Mama Corner Stone. He is the base. He is the Foundation
Stone of every formation. He is the South Pole. He
exists in the vortex of the South Pole. In us he is
below the feet.

2.22.5 Offerings to the Planetary Devâs

Om Navagrahebhya Swâhâ Offering to the planetary Devas.

Navagrahebhya Idam Na Mama
1) OM Âdityâya Swâhâ Offering to the Lord Aditya the Cosmic Lord of the
SUN. ADITYA is the Cosmic Sun Centre.
Âdityâya Idam Na Mama He manifests also as Solar Centre. He is the essence
of Light in all the planes of Existence. He exists in
us in Sahasrara as Aditya, in Ajña as Savitru, in the
Heart as Surya, the Sun. He is the principle of
consciousness and life, the Soul.

2) OM Somâya Swâhâ Offering to the Cosmic Lord of Reflection, the Lord

of MOON. SOMA is the reflecting principle in
Somâya Idam Na Mama Creation. He is the Crescent Moon on the head of
Siva, the Absolute God. He causes the reflection of
the Absolute Light. The whole Creation is successive
reflection of Light in the involutionary order, in all

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planes. He is the Cosmic Moon Principle. He reflects

through Neptune in the solar plane and through
Moon and Venus in the planetary plane. He functions
in us as the mind principle at all levels. Solar Plexus
is his Centre in us.

3) OM Angârakâya Swâhâ Offering to the Lord of MARS. ANGARAKA is the Lord

of the martian principle. He exists in us in the Lotus
Angârakâya Idam Na Mama petals of the Sacral Centre. He is the Principle of
Force in us.

4) OM Budhâya Swâhâ Offering to the Lord of MERCURY. BUDHA is the

planetary Lord of Mercury. He exists in us as the
Budhâya Idam Na Mama Principle of Discrimination. He is the higher mind
that is the Solar Mind, while Moon is the Planetary
Mind. He exists in us in the Throat Centre.

5) OM Brihaspatâye Swâhâ Offering to the Lord of JUPITER. BRIHASPATI is the

Planetary Lord of Wisdom. He exists in us above the
Brihaspatâya Idam Na Mama Ajña Centre. He is the Principle of Synthesis in us
and in the Planetary system. He is the Principle of
Expansion, Comprehension and Synthesis.

6) OM Sukrâya Swâhâ Offering to the Lord of VENUS. SUKRA is the

Planetary Lord of VENUS. He represents the subtle
Sukrâya Idam Na Mama body in us. He is the Teacher and Master of the Path
of Immortality. He exists in us in the Heart Centre.
He is the principle of Immortality.

7) OM Sanesvarâya Swâhâ Offering to the Lord of SATURN. SENESHVARAYA is

the Lord of SATURN. He is the Principle of
Sanesvarâya Idam Na Mama Consolidation. He exists in us in the Muladhara
Centre.

8) OM Râhave Swâhâ Offering to the Lord of the Positive Node. RAHU is

the Planetary Lord of the Positive Node. He causes
Râhava Idam Na Mama the Solar Eclipse. He is worshipped to prevent
eclipses to the Consciousness. He is also the Lord of
material wealth. He functions like positive Mars. He
permeates the body from head to diaphragm.

9) OM Ketave Swâhâ Offering to the Lord of the Negative Node. KETHU is

the Lord of the Negative Node. He eclipses the
Ketava Idam Na Mama Moon. He confuses the mind. He works as negative
Mars, stimulating negative emotions. He occupies
the body from diaphragm to the feet.

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2.22.6 Offering to the Cosmic Devâs

1) OM Prânavâya Swâhâ Offering to the Cosmic Sound OM.

OM exists in us as our Self.

2) OM Gâyatriyai Swâhâ Offering to the World Mother GAYATRI.

GAYATRI exists in us in the forehead. She is the light
beyond the Trinity. She is the source of all thoughts,
ideas, intuitions, etc.

3) OM Namo Nârâyanâya Swâhâ Offering to the Cosmic Lord of SYNTHESIS.

NARAYANA exists in us in the Higher Heart Lotus,
the eight Petalled Lotus.

4) OM Namo Bhâgavathe Offering to the Cosmic Lord of HOSTS.

VÂSUDEVA exists in us in the Heart Lotus of 12
Vâsudevâya Swâhâ petals. He is the principle of the Dodecahedron.

5) OM Vishnave Swâhâ Offering to the Cosmic Lord of FORMS.

VISHNU is the Permeating Energy.
He exists as our subtle and casual form.

6) OM Srîyaha Swâhâ Offering to the Cosmic Mother Principle of

UNIVERSAL WELFARE.
SRI is that principle of the Mother that bestows
WELFARE in all aspects of life.
She exists in us as our Aura. She shines forth
through our face. Acts of goodwill please her.

7) OM Srîm Hrîm Klîm Offering to the Cosmic Mother of BEAUTY and

SPLENDOUR. MAHALAKSHMI is the Mother that sits
Mahâlakshmî Swâhâ in the Heart Lotus. She bestows SPLENDOUR internal
and external. She is pleased through purity of
thought, speech and action.

8) OM Srîm Hrim Klîm Glaum Gam Offering to the Cosmic Lord of UTTERANCE and
GROUPING. GANAPATHI means the Lord of
Ganapataye Swâhâ Groupings. He groups the sounds and utters forth for
Creation. He is the Cosmic Lord of Orderly
Arrangements. He bestows re-arrangement when
there is disorder. He is the guiding principle to the
Creator. He is also called Brahmanaspathi, meaning,
“the Master that guides the Creator Brahma”, that
utters forth the Creation. He helps rearrangement
of energy in us. He exists in the cerebro-spinal
system. He establishes himself in the Lower
Muladhara. He is pleased by order in action and
organisation.

9) OM Kshîm Kshipâya Swâhâ Offering to the Cosmic Lord of PULSATION.

Garudâya Swâhâ
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GARUDA is the Great Bird. He is the Lord of Cosmic

PULSATION. He exists in us as pulsation. He is
pleased through Pranayama.

10) OM Kshraum Sudarsana Chakra Offering to the Lord of the COSMIC WHEEL.
SUDHARSHANA CHAKRA is the WHEEL OF CREATION.
Râjâya Swâhâ He is pleased by respect to Time and the related
punctuality. He bestows vision.

11) OM Kshraum Srîm Kshraum Offering to the Lord of LEO, NARASIMHA.

NARASIMHA is the Lord that destroys pride. He is
Narasimhâya Swâhâ pleased by humility, humbleness, simplicity and
obedience to the Law. He enables easy
transcendence from the Solar Plexus to the Heart
Centre. He gives entrance into the Column of
Consciousness Sushumna. He exists in Sushumna.

12) OM Srîm Hasaum Srîm Offering to the Cosmic Lord of all wisdom that is
COSMIC WISDOM.
Hayagrîvâya Swâhâ HAYAGRIVA is the Lord of COSMIC WISDOM. He
bestows such wisdom when worshipped. He exists
from the Sahasrara to Visuddhi. He is pleased by
devotional approach to study of wisdom.

13) OM Klîm Krishnâya Govindâya Offering to the COSMIC PERSON.

LORD KRISHNA is considered as the Cosmic Person in
Gopîjana Vallabhâya Swâhâ his totality of manifestation. He is not an Avatar of
the Cosmic Person, but is considered as the Cosmic
Person Himself. He is the Cosmic Teacher and
Cosmic Ruler. He is the sum-total of all the Cosmic,
Solar and Planetary Devas. He is pleased by
adaptation to the Path of Yoga. He is the Yogi of the
Yogis. The Deva of the Devas. He is the Synthesis of
the universe.

14) OM Srîm Râjamukhi Vasyamukhi Offering to the Principle of favourable inclination of

the beings of the world unto the ritualist.
Râja Vasyamukhi Swaha RAJA VASYAMUKHI is an aspect of the World Mother.
When worshipped, she bestows on the worshipper a
blessing by which people who look at the worshipper
get favourably oriented. This Mother Principle
expresses as subtle smile. Even Kings get oriented
favourably when a person carries this principle in his
countenance.

15) OM Aîm Hrîm Srîm Offering to the Bewildering Beauty Principle in

Creation.
Mathangesvarî Swâhâ MATHANGEE SHVARI is a Mother Principle that can
instantly draw the beings towards beauty and draw
them into the Soul Awareness. Just by looks, this
principle tames even the beings with cruel
attitudes. This is the quality gained through practice
of total harmlessness. Lord Krishna, Buddha, Christ,

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Master Morya frequently demonstrated this

principle. This principle is invariably with every
Avatar. It exists as smile and in the graceful
movement of the limbs of the body.

16) OM Aîm Klim Souho Vâg Offering to the Mother Principle of Synthesis in
speech.
Vâdinî Swâhâ VÂK VADINI is a Mother Principle that synthesises all
viewpoints in speech, hence dissolves all arguments.
This power of speech has its power in love and
sympathy but not in subjugation. It exists in speech.
17) OM Aîm Nakulî Vâgee Shvaryei Offering to the Mother Principle of Skilfulness in
speech.
Swâhâ NAKULI VAGISHVARI is a Mother Principle that
bestows in selecting appropriate, magnetic words
for presentation of thought into speech. This
enables the speech to be very harmonious and
magnetic. This principle exists in the pit of the
throat, in us.
18) OM Saraswathyei Swâhâ Offering to the Mother Principle of the flow of THE
WORD.
SARASWATHI is the flow of energy as Consciousness,
also called The WORD which emanates from Pure
Existence.
19) OM Gauryai Swâhâ Offering to the principle of Longevity and
Auspiciousness.
GAURI is the Principle that governs the life in forms.
When worshipped bestows longevity. It is considered
auspicious because it is untouched by desire. Desire
regulation is important for this principle to bestow
the blessings.
20) OM Pratyam Girâya Swâhâ Offering to the principle of Boomerang.
PRATHYAM GIRA is the Cosmic Karmic Principle.
As you sow, so you reap. Whatever one gets is solely
due to whatever one did. The principle of Karma
brings back and gives the experience of ones own
speech and actions through time. If anyone does acts
of ill-will to you it protects in so far as you do not
reciprocate such act..
21) OM Guru Devâya Swâhâ Offering to the Master (the teacher).
The teacher principle is one in the creation.
It exists in every teacher that guides the souls to
Truth.

OM Agnaye Swâhâ (To be uttered 7 times)

Agnâya Idam Na Mama
Loka Samastha Sukhino
Bhavantu
(3 times)
OM Šânti Šânti Šântihi

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The presence of fire Devas

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Chapter 3 Healing Prayer, Invocations, Meditations

Explanation

Keep a blue color (sky blue color) notebook and note the date, the name of the
patient and the detail of the sickness. Also when you meet people whom you don’t
know, but who look suffering and sick, it is recommended to note details
immediately. For this reason the notebook for healing meditation should be kept
with us.

It is recommended to visit patients once a week. The Healing Meditation can be

done on Thursdays or on 11th Moon phases.

3.1 Prayer to the Master for Healing

Master, please let us receive the influx of thy plenty of prâna into our
system,
so that we may resist disease decay and death,
realise the highest truth, the pure love and the bliss of existence
and serve humanity according to the plan.
May we transcend disease, decay and death.
Master CVV Namaskarams

3.2 Prayer for the Patient

Master, please rectify and develop the system of the patients to whom I
offer the prayer.

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3.3 Healing Meditation

3.3.1 Invocation of the Mantra „OM Namo Nârâyanaya“ 40 (5 times)

5x Construct a globe of blue color around yourself;

Midpoint: Heart lotus
36 x For each zodiac sign
12 times from upside downward,
12 times from below upward,
12 times from upside downward

 Aries eyebrows, upper head

 Taurus eyebrows, down to chin

 Gemini neck, throat, shoulders, arms

 Cancer breath channel, gullet, lungs, heart

 Leo Diaphragm

 Virgo stomach to navel

 Libra navel, solar plexus

 Scorpio lower belly, genitals

 Sagittarius pelvis, thighs to the knees

 Capricorn Knees

 Aquarius calves, ankles

 Pisces Feet

24 x Each Centers
8 times from the head center to the base center,
8 times from the base center to the head center and
8 times from the head center to the base center, always begin in the
heart lotus

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https://worldteachertrust.org/_media/media/audio/05_om_namo_narayanaya_2.mp3
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7x each time 1 times

right Eye left eye, right ear, left ear, right nostril, left nostril, mouth
24 x each time 1 times
Right arm to wrist, 5 fingers starting with the thumb (the blue color
of the fingers, one should imagine) left arm to wrist,
5 fingers starting with the thumb as well: right leg and toes, left leg
and toes
96 x + 4 times in the heart lotus = 100
100 + 5 elements: fire, water, air, earth, ether
5 sense organs: eyes, ears, nose, mouth, skin
5 organs of action: arms, legs, tongue, anus, bladder
5 senses: seeing, hearing, smell, taste, touch
4-fold existence = 4 Riders:
4-fold existence: existence, awareness of existence,
existence in the state of thought,
existence in the state of action
(24 times = key of Gayatri) = 124 times total

3.4 Eleventh Moon Phase Prayer

The eleventh moon phase is considered to be most appropriate for relating

to the divinity because there is a sextile aspect that happens between the
Moon, the Sun, and the Earth by which you draw very congenial,
harmonious, agreeable energies by which our system gets nourished. That is
why as much as full moon is worked out by an aspirant, eleventh moon
phase is also worked out.

Step 1: Utter forth "OM NAMO BHAGAVATHE VASUDEVAYA" 41, 3 times and
visualise unfolding of the 3 outer layers of Anahata.
Pause for three breaths

Step 2: Again utter forth "OM NAMO BHAGAVATHE VASUDEVAYA", 3 times

and visualise unfolding of the second set of three petals of
Anahata.

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The mantra:https://worldteachertrust.org/_media/media/audio/
06_om_namo_bhagavate_vasuevaya.mp3
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Pause for three breaths

Step 3: Again utter forth "OM NAMO BHAGAVATHE VASUDEVAYA", 3 times

visualising unfolding of 3 petals of Anahata of the third layer.
Pause for three breaths

Step 4: Likewise, utter forth "OM NAMO BHAGAVATHE VASUDEVAYA", 3

times and visualise the inner-most layer of three petals unfolding,
flashing forth electrical blue from the centre.

Step 5: Contemplate upon the emerging blue for 15 Minutes.

Step 6: May the blue pervade from the centre to the circumference of the
lotus, the colour gradually changing from electric blue to
transparent honey to golden colour and to brilliant orange colour.

Step 7: Visualise that the golden yellow and orange colour are spreading all
over oneself and spreading all around.

Let this be the healing prayer on the eleventh moon phases.

3.5 Stanza 1 of the seven verses from the book of Dzyan

1) The Eternal Parent, wrapped in her Ever – Invisible Robes, had

slumbered once again for Seven Eternities.

2) Time was not, for it lay asleep in the Infinite Bosom of Duration.

3) Universal Mind was not, for there were no Ah-hi to contain it.

4) The Seven Ways to Bliss were not. The Great Causes of Misery were
not, for there was no one to produce and get ensnared by them.

5) Darkness alone filled the Boundless All, for Father, Mother and Son
were once more one, and the Son had not yet awakened for the new
Wheel and his Pilgrimage thereon.

6) The Seven Sublime Lords and the Seven Truths had ceased to be, and
the Universe, the Son of Necessity, was immersed in Paranishpanna,
to be outbreathed by that which is, and yet is not. Naught was.

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7) The Causes of Existence had been done away with; the Visible that
was, and the Invisible that is, rested in Eternal Non-Being – the One
Being.

8) Alone, the One Form of Existence stretched boundless, infinite,

causeless in Dreamless Sleep; and Life pulsated unconscious in
Universal Space, throughout that All-Presence, which is sensed by the
Opened Eye of the Dangma.

Explanation

We should read the first stanza of dzyan daily and then go to sleep. This is very
helpful. First of all, we sing OM Namo NARAYANAYA, then read the 8 slokas of the
first stanza and afterwards go to sleep. (We should not read the 9th sloka, because
it is a question.) We should think about and it is sinking deep into our inner self.

Explanations from the Secret Doctrine:

Ah-hi: these are the collective hosts of spiritual beings -- the Angelic Hosts of
Christianity, the Elohim and "Messengers" of the Jews -- who are the vehicle for the
manifestation of the divine or universal thought and will. They are the Intelligent
Forces of Nature's laws.

Paranishpanna: is the absolute perfection (paranirvana), to which all existences

attain at the close of a great period of activity, or Maha-Manvantara, and in which
they rest during the succeeding period of repose.

3.6 Water Ritual (Rudra Abhishekam) 42

Explanation

Ritual times:

The recommended times for the ritual are given here under.
1.) Sunrise or sunset hours. Sunset hours are more important than even sunrise
hours for the water ritual.
2.) Mondays stand in priority to all other days for the ritual. The order of
preference is Monday, Sunday, Saturday and Thursday.
3.) New Moon days are of special importance for the ritual while Full Moons
are also special days.
4.) The watery signs of the year viz. Cancer, Scorpio and Pisces are specially
suited for this ritual. The month of Aquarius stands foremost as it relates

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See also page 62ff of the Rudra book by Master K. Parvathi Kumar
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to space ethers. The New Moon of Aquarius is annually the best day for the
ritual.
5.) The thirteenth moon phase is as important as the New Moon, especially the
thirteenth descending moon phase of Aquarius. Every thirteenth moon
phase gains special importance if that moon phase falls on a Saturday.

3.6.1 Water Ritual 43

1) OM Namasshivaya 5 times
2) OM Namasshivaya Siddham Namaha 11 times
3) OM Namo Bhagavate Rudraya 11 times
4) OM Namaste Astu Bhagavan Visveswaraya 1 times
Mahadevaya 1 times
Triambakaya 1 times
Tripurantakaya 1 times
Trikagni Kalaya 1 times
Kalagni Rudraya 1 times
Nilakantaya 1 times
Mrutyunjayaya 1 times
Sarveswaraya 1 times
Sada Sivaya 1 times
Sriman Mahadevaya Namaha 1 times
insgesamt: 11 times

5) OM Nama Somaya Cha 1 times

Rudraya Cha 1 times
Nama Stamraya Cha 1 times
Arunaya Cha 1 times
Nama Sangaya Cha 1 times
Pasupataye Cha 1 times
Nama Ugraya Cha 1 times
Bhimaya Cha 1 times

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Namo Agre Vadhaya Cha 1 times

Dure Vadhaya Cha 1 times
Namo Hantre Cha 1 times
Haniyase Cha 1 times
Namo Vrikshebhyo 1 times
Hari Kesebhyo 1 times
Nama Staraya 1 times
Nama Sambhave Cha 1 times
Mayobhave Cha 1 times
Nama Shankaraya Cha 1 times
Mayaskaraya Cha 1 times
Nama Sivaya Cha 1 times
Sivataraya Cha 1 times
Nama Sivaya Cha 1 times
Sivataraya Cha 1 times
Nama Sivaya Cha 1 times
Sivataraya Cha 1 times
Total 25 times

6) OM Traymbakam Yajamahe 11 times

Sugandhim Pusti Vardhanam
Urvaruka Miva Bandhanan
Mrityor Mukshiya Mamritat.

7) Yo Rudro Agno 3 times

Yo Apsuya Oshadhishu
Yo Rudro Visva Bhuvan Avivesa
Tasmai Rudra Ya Namo Astu
Total (7 times 11) Mantras = 77 timesl
OM Sânti Sânti Sântihi

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3.7 Ashramic Invocation 44

(It is recommended to utter the invocation before falling asleep.)

1) Master! Please come!

Pass through me, I am empty.
Flow through me, I am ready.
I am a bamboo.
Make a flute out of me.
Master! Please come!

2) Master! Please enter!

Be in me and work through.
Speak, sing, smile through.
I am your vehicle, ever ready.
Master please mount on me,
move and fulfil.
Thy will be done Master!
Thy will be done.
Master! Please enter!

3) Master! I await.
I wait for you.
I am available.
I keep patient.
I await you for eternity.
Let me wait in you Master.
Let me
the bliss of be-ness.
Master Namaskaram
Master CVV Namaskaram

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Verses 1-3 were given in August 2009 in the ashram in the Blue Mountains; verses 4 to 7
were given on 22 January 2010 in Kumbakonam.
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4) Master! Please descend,

Fullfil us.
Master Namaskarams
Master CVV Namaskaram

5) Impurities expelled!
Consciousness expanded!
Master Namaskaram
Master CVV Namaskaram

6) White Lodge opens wide

Man in White blessed Light
Master Namaskaram
Master CVV Namaskaram

7) I AM Light. I AM the Man in White.

Master Namaskarams. Master CVV Namaskarams.

45
3.8 Stanza of Initiation
(The Stanza of Initiation can be used whenever we kindle the candle.)

Imam Vivaswathe Yogam I, the Eternal One,

Proktavān Aham Avyayam. initiated the Sun God, Vivaswatha.
Vivaswan Manave Praha. The Sun God initiated the Manu,
Vaivaswatha.
Manur Ikshvāka Vebraveet. The Manu initiated the Solar King,
Ikshvāku.

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Word Meaning

IMAM This
YOGAM Yoga
VIVASWATHE To the Sun God, Vivaswatha
AHAM I
AVYAYAM The Eternal One
PROKTAVĀN Initiated
VIVASWAN The Sun God Vivaswan
PRAHA Initiated
MANAVE The Manu
MANUR The Manu (Vaivaswatha)
ABRAVEET Taught
IKSHVAKA Ikshvāku, the Solar King on Eart

Explanation

I, the Eternal One is the Pure Existence. The Sun God is the existence individualized
as a Soul. The Soul is the weaver of life and is therefore called Vivaswan. The
Soul’s mind is Buddhi — the light of the Sun. He is thus the Son of the Sun. He
further weaves life and is therefore called Vaivaswatha. He initiates his son
Ikshvaku, the Solar King, who represents the mind that rules the objectivity (the
Earth).

The following table is to be comprehended:

Aham Pure Existence and Awareness. I Am the Eternal

1.
Avyayam Paramatman.
Individualized existence and awareness. I am the
2. Vivaswan
individual Atman
3. Manu The Buddhi or the Mind of the Soul
4. Ikshvaku The Mind of the Body that rules the body (the earth)

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3.10 Mangalam Song

Gayatryatmaka - Buddhi Prachodaka

Srikrishnamacharya - Jaya Mangalam

CVV Darsaka – Jagadguru Vahika

Srikrishnamacharya – Jaya Mangalam

Gñana Svarupa – Dhyana Svarupa

Srikrishnamacharya - Jaya Mangalam

Sahrudaya Gochara - Premaavathara

Srikrishnamacharya – Jaya Mangalam

Bhagavatatmaka - Bhava Prakasaka

Srikrishnamacharya – Jaya Mangalam

Yoga Bodhatmaka – Thyaga Bhavatmaka

Srikrishnamacharya – Jaya Mangalam

Veda Gitatmaka – Sarva Sevatmaka

Srikrishnamacharya - Jaya Mangalam

arma Samsthapaka –
Loka Samrakshaka
Srikrishnamacharya – Jaya Mangalam

Hè Jagadbandho–Hè Karuna Sindo

Srikrishnamacharya-Jaya Mangalam

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3.11 Ganapati Puja 48

OM Sumukhaaya Namah
OM Ekadantaaya Namah
OM Kapilaaya Namah
OM Gajakarnakaaya Namah
OM Lambodaraaya Namah
OM Vikataaya Namah
OM Vighnaraajaaya Namah
OM Ganaadhipaaya Namah
OM Dhoomaketave Namah
OM Ganaadhyakshaaya Namah
OM Phaalachandraaya Namah
OM Gajaananaaya Namah
OM Vakratundaaya Namah
OM Surpakarnaaya Namah
OM Herambaaya Namah
OM Skandhapoorvajaaya Namah
OM Sarvasiddhipradayakaya Namah
OM Sri Maha Ganapadhipataye Namah

Comment

In Ganapati, the principles of all 3 Logos and their consorts are present. All the
intelligences grace their presence through Ganapati. There are 16 + 2 names of
Ganapati.

When Ganapati graces, our thought, speech, and action will be streamlined. We
will get the right thought at the right time. When there is order in our life, there
will be expansion in our consciousness. It is said that stability was established in
Creation only after the descent of Ganapati into Creation.

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3.12 Shodashopachara Ganapati Puja 49

Upachara Description

1) Avahana Invitation to descend

2) Asana Offer a place to sit

3) Padaprakshalana Washing of feet

4) Hastaprakshalana Washing of hands

5) Achamanam Offering water to drink

6) Snanam Bathing
7) Vastram Offering clothes to wear
8) Yagyopaveetam Offering the Sacred Thread
9) Gandham Offering sandalwood powder
10) Pushpam Offering flowers. Ganapati likes Garika (a species of
grass) more than a flower.
11) Dhupam Offering incense

12) Deepam Lighting a lamp

13) Naivedyam Offering food to eat

14) Tambulam Offering betel leaves and areca nuts

15) Neerajanam Offering lighted camphor

16) Mantrapushpam Offering lighted camphor

3.13 Invocation 50

May we stand in Light and

perform our obligations and duties
to the surrounding Life, to be enlightened.

May we float in Love and

share such Love and Compassion
with the fellow beings, to be fulfilled.

49
http://worldteachertrust.org/de/web/meditation/ganapati_puja
50
from Master CVV May Call 1 (2006)
https://worldteachertrust.org/en/web/meditation/invocation_may_we_stand_in_life
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May we tune up to the Will and

thereby alert our wills to gaze the Plan
and cause the work of Goodwill.

May the Light, Love and Will

Synthesize our lives into the One Life.

3.14 The Sun 51

That light which emits through Sun is the light

in the cave of my heart.

I am that light.
I am verily that light.
Verily, verily it is that light which is in the
sanctuary of my being.
I am no different from it.
I Am verily That.
That only exists as I Am.
My existence is no other than the existence of
That.
That light is eternal.
I Am but a ray of That. I emerge from That,
play around and eventually merge into That.
That I Am shall be my contemplation and
attainment.


51
aus: „The Sun“ page 199, That I AM. K. Parvathi Kumar
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 Master CVV Master MN

The WTT works under the direct guidance of

• Master CVV (1868-1922), who gave out the yoga path for the human perfection, and
• Sri Mynampati Narasimham (Master MN, 1883-1940), who was initiated into the yoga
path by Master CVV in 1919, and who then initiated thousands of families into yogic
life and liberated them from the bondage of karma through the process of yogic
magnetisation.

Master EK Master KPK

The WTT is particularly inspired by the life and teachings of

• Dr. Ekkirala Krishnamacharya (Master EK, 1926-1984), who founded the WTT in
1971, and
• Dr. K. Parvathi Kumar (Master KPK, born 1945), the present Chairman (since 1984).
The WTT spreads their impersonal teachings. Multi-faceted wisdom flows through
them, inspiring aspirants in the East and the West into a right way of living.
