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The United Farm Workers Union was formed in the 1960s to advocate for the rights of Mexican and Filipino migrant farm workers in California who faced poor working conditions and oppression. Led by Cesar Chavez, the UFW used non-violent protests like strikes and marches to raise awareness of the workers' plight and mobilize support. Their effective use of American democratic values like freedom of speech and right to protest, along with religious and cultural symbols, helped the UFW gain members and pressure politicians to implement reforms improving wages and benefits for farm workers.

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0% found this document useful (0 votes)
82 views6 pages

Report Ufw

The United Farm Workers Union was formed in the 1960s to advocate for the rights of Mexican and Filipino migrant farm workers in California who faced poor working conditions and oppression. Led by Cesar Chavez, the UFW used non-violent protests like strikes and marches to raise awareness of the workers' plight and mobilize support. Their effective use of American democratic values like freedom of speech and right to protest, along with religious and cultural symbols, helped the UFW gain members and pressure politicians to implement reforms improving wages and benefits for farm workers.

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Service and American Democracy: The United Farm Workers Union

Service and American Democracy: The United Farm Workers Union

Angelica M. Burkhart

ASU-Earned Admissions
The United Farm Workers Union

Diversity runs deep in the social construct of American society. This is a nation formed

by various groups of immigrants and is continued to be reformed by a melting pot of newcomers.

With this wondrous melting pot there comes times of clash and injustices on certain groups of

people. Throughout the history of the United states, there have been leaders, individuals,

organizations, and advocates that have stood up for the rights of persecuted and oppressed

groups. This particular moment in history can be seen through the eyes of Mexican American

migrant workers and the formation of the United Farm Workers union and the advocacy work

done by Cesar Chavez. By mobilizing people through their identity, social engagement and the

use of American democracy, the United Farm Workers union was able to create reform that the

nation's migrants needed the most.

When Cesar Chavez set out to help the Mexican migrant workers, they were the group he

had intended to help. There has been a long standing history in America of oppression and

mistreatment of Mexican and Mexican-Americans. Chavez set out to create a better system for

these people, but as this movement gained more traction Chavez saw an opportunity to not only

help his people but other minority groups as well. With the inclusion of the Filipino union,

Agricultural Workers Organizing Committee, the United Farm Worker labor union was formed

(Cruz, 2016). Though coming from different cultural and national backgrounds, the Mexican and

Filipino peoples in America felt the same oppression. This shared narrative is what brought them

together to fight the injustices that they both felt (Cruz, 2016). A coming together for these two
The United Farm Workers Union

groups meant more people, more manpower to show to the farmer and government that

something needed to be done to help the plight of these migrants.

The UFW union was formed to help those who gave the organization its name, the farm

workers. While many who became a part of this organization were the migrant workers, others

joined as advocates for the cause. As members of the UFW, anyone could be a part of the united

front against oppression of these groups of workers. This shared cause helped the union gain

support of other groups such at the Black Panthers and the Agricultural Workers Organizing

Committee. As previously mentioned, these groups had many different qualities, such as the

Black Panthers (Garcia,1994). They were a militant group aimed at ending the racial divide for

African Americans (Araiza, 2009). Though this was the drive for the Black Panthers, in the

simplest form of ending oppression and division in the nation for a minority group they shared in

this partnership with the UFW (Garcia, 1994).

Bringing an end to the unjust working conditions would not be an easy feat for the UFW.

Lacking in funding and aid, the group did what they could to raise their voices for the cause.

When Cesar Chavez and Dolores Huerta began to organize for the cause, they started with

protests. Protest became an integral part of the UFW movement. Being inspired by other

non-violent forms of protests, strikes seemed like the best decision for them. These strikes and

protests grew larger in numbers and soon the UFW had enough people to begin a march. The

march to Sacramento would begin on March 17, 1966 and would gain more than 10,000 people

in support by the time they arrived in the capital of California (Beiber, et al.). These among other
The United Farm Workers Union

ways such as symbolism, is what helped bring engagement for the UFW. Giving people involved

in the cause an activity of solidarity and camaraderie.

The use of symbolism was a key part in mobilization for the UFW. Chavez was an

“average” person and the migrant workers looked up to this. Seeing someone that looked like,

dressed like, and spoke like them taking on the farmers and government showed the migrants

that they too could fight for their rights. Another way that UFW used symbolism was through

their religion (Beiber, et al.). Many of the migrant farmers came from Catholic backgrounds and

this religion is a large part of the Latin identity. Chavez used this in helping gain support for the

march to the capital. The march was to be a pious pilgrimage. This connected to people on a

spiritual level and helped gain support at each town the UFW stopped at.

The Mexican-American migrant workers joined the UFW because they knew this was a

cause they needed to fight for. They fought for this cause not just because it was right, but

because it brought their plight to the eyes of all Americans. The process by which the UFW was

formed was based on a system of American democracy. The first amendment right to protest was

clear and evident in the United Farm Workers organization. This idea of service in regards to

bringing attention to a cause is key to the American ideals. At any level or by any individual in

the American society can put forth the effort and make a change for a better future. This concept

is one that Caesar Chavez and his fellow UFW members knew and hoped would bring about

change for their lives. Fortunately, for all of their effort the UFW would see the reform they had

fought for.
The United Farm Workers Union

The work of the United farm workers Union and of Caesar Chavez reminded society of

the American Spirit. Reminded that regardless of nationality, race, or class that as a nation they

were American. As Americans, we need to aim to give a just experience for all those who are

here. In Chavez words, “We must never forget that the human element is the most important

thing we have --if we get away from this we are certain to fail" (Garcia, 1994). By using the

American democratic system the United farm workers Union was able to mobilize behind a

sense of identity and use that identity to create change in their community.
The United Farm Workers Union

References

Araiza, L. (2009). "In Common Struggle against a Common Oppression": The United Farm

Workers and the Black Panther Party, 1968-1973. ​The Journal of African American

History,​ ​94​(2), 200-223. Retrieved December 9, 2020, from

http://www.jstor.org/stable/25610076

Beiber, J. (Executive Producer), Delan, D. (Executive Producer) & Fifer, S. J. (Executive

Producer). ​Latino Americans​ [Motion picture]. United States: PBS.

Cruz, A. (2016). The union within the union: Filipinos, Mexicans, and the racial integration of

the farm worker movement. ​Social Movement Studies​ 15(4), 361-373.

http://dx.doi.org/10.1080/14742837.2016.1149057

García, R. (1994). César Chávez: A Personal and Historical Testimony. ​Pacific Historical

Review,​ ​63​(2), 225-233. doi:10.2307/3640867

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