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Karta: Madhu Gupta

1. A Karta is the head of a Hindu undivided family and holds a unique position of authority within the family structure. 2. Traditionally, the senior most male member of the family is considered the Karta, however in some cases a junior member or even a female member can assume the role of Karta with the consent of other coparceners. 3. As Karta, the individual has significant powers to manage family property, represent the family in legal matters, take loans on behalf of the family, and make other important financial and administrative decisions for the joint family. However, the Karta also has duties to maintain family members and properly manage family resources.

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0% found this document useful (0 votes)
219 views11 pages

Karta: Madhu Gupta

1. A Karta is the head of a Hindu undivided family and holds a unique position of authority within the family structure. 2. Traditionally, the senior most male member of the family is considered the Karta, however in some cases a junior member or even a female member can assume the role of Karta with the consent of other coparceners. 3. As Karta, the individual has significant powers to manage family property, represent the family in legal matters, take loans on behalf of the family, and make other important financial and administrative decisions for the joint family. However, the Karta also has duties to maintain family members and properly manage family resources.

Uploaded by

Gaurav Deep
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© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
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KARTA

MADHU GUPTA
MADHU GUPTA
B.A LL.B[H]

FAMILY LAW-2

EN-A46011118005

SUBMITTED TO -MR.PRITHEERAJ SEN


karta
the whole family Karta Hindu joint or chief involves a significant position .there is no office
or establishment in some other arrangement of the world can be contrasted and it. he is an
individual with constrained force yet he have such immense force with in ambit of joint
family which no one appreciates.

who can be Karta :-

it is presumption that ordinarily senior most male member is the Karta and the Karta is
always a member in the family no outsider or stranger can became a Karta .

the senior most male member so long as he is alive may be, aged, infirm or ailing continues
as karta . by his death Karta ship will pass on to next senior most male member.

in the presence of senior most male member a junior cannot act as Karta but if all
coparcener agree, a junior also can became a karta.

WHO CAN BE A KARTA


Hindu Law accepts that the senior most coparcener is the Karta of the family.

In reference with Ram v. Khera - 1971.

Any coparcener becomes Karta of the family due to his position not due to anybody
delegated him. Allude a case with this impact Mann v. Jayani-1918 it was held that such an
individual till he lives proceeds as the Karta of the family in spite of the fact that he might
be matured, debilitated, feeble or sick. Notwithstanding, any Karta becomes unsound psyche
then the senior most coparcener would turn into the Karta.

A JUNIOR MOST COPARCENARY BECOMES KARTA.

For the most part, it doesn't occur however for a situation of Narendra Kumar v. Annual Tax
Commissioner-1976, it was held that a lesser coparcener can be the Karta with the assent or
understanding of all the coparceners.
For another situation of Harihar Sethi v. Ladu Kishore Sethi - 2002, it was held by the
Orissa High Court that lesser coparcener can be the Karta when the senior most coparcener
forgoes his privilege of Karta then a lesser part can become Karta.

FEMALE AS KARTA

A lady can't be a coparcener she can't turn into the chief/Karta of the Hindu joint family. the
significant driving case on this point is.

Gangoli Rao vs.Chinnappa AIR 1983 (K222)- - In this Case An, a dad has a spouse and two
minor children .a kicked the bucket abandoning his unified enthusiasm for the joint family
property .the widow distanced the property .the estrangement was tested by the children on
the ground that a lady can't be a Karta and henceforth can't distance the property. The
widow defended the estrangement, fighting that it was made by necessity.it was held that the
distance by the widow/mother in such circumstance is substantial .however on request ,the
incomparable court conceded the dispute of the children and held that lady can't be a
coparcener and Karta, following the choice in official I.T versus .S.M .Mills, AIR
1966SC24.1

THE POSITION OF KARTA -

Karta is the leader of the joint family follows up for the individual from the joint family. the
situation of the Karta is "sui generis ", sui generis as in his position isn't that of the chief of a
business firm and his relationship with different individuals isn't that of the head and
specialist or firm and accomplice.

Ojha j, in Chandrakant versus C.T.R(AIR 1992 SC 66) saw that there can be Partnership
among Karta and different individuals. The Karta may contribute capital . while the part
may contribute work and aptitude.

1
https://www.srdlawnotes.com/2018/07/karta-of-hindu-joint-family-position.html
In any case, the intensity of Karta are not supreme or boundless inside the ambit of his
circle, he has such immense force which on one can forms

POWER OF A KARTA
The power of karta are:

1. POWER OF MANAGEMENT

karta's capacity of the board is total. nobody can scrutinize the obligations of the karta like,
he can oversee or blunder the property, family, business any way he loves. karta can't deny
the support and control of property to any part. karta isn't obligated for the positive
disappointments.

2. RIGHTS TO INCOME OR REMUNERATION AND EXPENDITURE

the salary of the joint hindu family property in an entire must be given to the karta. at that
point it is the obligation of the karta to allocate the assets to the individuals for satisfaction
of their needs. karta controls the consumption of the assets. the extent of his capacity is just
to spend such assets on family purposes like administration, support, marriage, training and
so on.

3. RIGHTS TO REPRESENT JOINT FAMILY

the karta speaks to the family in lawful, strict and social issues. the demonstrations and
choices of the karta are authoritative on the individuals. karta can go into any exchange in
the interest of the family.

4. OPTION TO COMPROMISE
karta has the ability to bargain the questions identifying with the executives or family
property. he can bargain family obligations, pending suits and different exchanges. the trade
offs made by the karta, can be tested in court by beneficiaries just on the ground of
malafide.

5. CAPACITY TO ALLUDE A DISPUTE TO ARBITRATION

Karta can allude the debates identifying with the board, family property to the assertion. On
the off chance that the honor by the mediation is legitimate, at that point it will be official on
the individuals from the joint family.

6. CAPACITY TO CONTRACT DEBTS

The karta practices an inferred position to contract obligations and vow the credits and
property of the family. Such acts will undoubtedly be trailed by the individuals from the
family. Indeed, karta when taking a credit for the family reason or for privately-run
companies at that point joint family is at risk to pay such an advance.

7. CAPACITY TO GO INTO CONTRACTS

The Karta can go into contracts and where agreements are enforceable against the family.
the agreements are official on the individuals from the joint family.

8. INTENSITY OF ALIENATION

Nobody among the relatives can distance joint family property. however, karta has the
ability to distance the property under three conditions.
9. LAWFUL NECESSITY

Advantage of domain

Basic obligations legitimate necessity

This term has not explicitly characterized in any judgment or in any law. it incorporates all
the things which are esteemed vital for the individuals from the family.

DEV KISHAN VS. SLAM KISHAN AIR 2002

For this situation, the offended party recorded a suit against the litigant. both offended party
and litigant are individuals from the joint Hindu family. respondent 2 is the Karta, who is
affected by defendant 1, sold and sold the property for an unlawful and shameless reason
which is for the marriage of minor little girls Vilma and Pushpa. the litigant fought that he
took the credit for the lawful need.

the court held that the obligation was utilized for the unlawful reason. since it repudiated the
child marriage restraint act, 1929, in this way, it tends to be called as legitimate.

Advantage of bequest- advantage of estate implies anything which is accomplished to serve


the joint family property. karta as a chief can do every one of those things which are useful
for family headway.

10. ESSENTIAL DUTIES

these terms allude to the presentation of those demonstrations which are strict, devout or
altruistic. instances of imperative obligations are marriage, grihapravesham and so forth. a
karta can estrange the part of the property for the beneficent reason. for this situation, the
intensity of the karta is constrained i.e he can estrange just a little segment of the family
property, regardless of whether portable or resolute.
11. CREDIT ON PROMISSORY NOTE

when karta takes any advance for any family reason or executes a promissory note, at that
point all the individuals and the individuals who are not the gathering to the note will be
sued if the credit isn't paid. be that as it may, karta is by and by at risk on the note.

LIABILITIES OF A KARTA
Obligation to keep up karta is to keep up all the individuals from the joint family. on the off
chance that he doesn't keep up any part, at that point he can be sued for upkeep and
furthermore can be requested remuneration.

Risk of render accounts-as far as the family stays joint, karta should keep records of the
family, yet when segment happens around then he will be subject to represent family
property. on the off chance that any of the beneficiary isn't happy with his records, at that
point he can establish a suit against karta to bring reality and to realize any misappropriation
is finished by karta or not.

Obligation of recuperation obligations because of the family-he has the risk to understand
the obligations because of the family.

obligation to spend sensibly he has the risk to spend the joint family finances just for the
family purposes.

obligation not to wipe out coparcenary property-it is the risk of the karta not to distance the
coparcenary property with no legitimate need or advantage to the state.

obligation not to begin new business-it is the risk of the karta not to begin another business
without the assent of different coparceners.

DUTIES OF KARTA
The obligation of a karta is to give dress, nourishment, cover and so on, to the individuals
from the joint family. There are a few duties of karta which include:

Support each individual from the family including karta has the privilege to support. The
responsibility of karta is to keep up all the individuals from the family. On the off chance
that he doesn't keep up any part appropriately, at that point he can be sued for both upkeep
and contribution of support.

Marriage

The karta is answerable for the unmarried individuals particularly the girls. The costs for the
marriage will be removed from the joint family property.

Portrayal

Karta goes about as an agent for the family. This is on the grounds that he should play out
certain duties and liabilities by virtue of the family. He should satisfy all the obligations and
the assessments. He can be sued in the interest of the family during any understanding or
dealings.

Records at the hour of partition

Status of a joint family reaches a conclusion because of the segment. Under mitakshara law,
it implies:

Severance of status and intrigue

It's an individual choice, where a part needs to partition himself from the joint family and
appreciate indistinct and unknown offer independently. Real division of property it is the
result of the revelation of the longing to cut off. Be that it may, it is a respective activity.

Opening of advantages implies the request of the benefits of joint family. This incorporates
all the things of family property. Karta under mitakshara law is required to uncover the
records just if there are any charges of misrepresentation, misappropriation or
transformation of advantages or property of the joint family against him. On the off chance
that there is no confirmation of misappropriation, extortion or transformation against the
karta, the coparceners who follow the segment procedure can't request the revelation of the
past dealings of karta with joint family property or resources. After the severance of status,
the karta must give the records of the use and salary in a way like which a trustee or
specialist needs to render accounts. This suggests karta needs to report all the benefits.

LAWS OF DISQUALIFICATIONS

Prohibitions of progression in Hindu law are given under Hindu Succession Act, 1956.
Basically, S. 24 to S. 28 courses of action with the preventions of progression . Under this
Act the preventions are apportioned in three sorts:-

1. Widows re-marriage (S. 24)[1]

2. A executioner (S.25)

3. Conversion of other religion (S. 26)

1. Widows re-marriage:-

Any recipient who is related to an intestate as the widow of a predeceased kid, the widow of
a predeceased offspring of a predeceased kid or the widow of a kin won't be equipped for
win to the property of the intestate as such widow, if on the date the movement opens, she
has remarried.

2. Conversion of other religion :-


Where, beforehand or after the inception of this Act, a Hindu has halted or stops to be a
Hindu by change to another religion, kids bound to the individual being referred to after
such change and their family members will be rejected from securing the property of any of
their Hindu relatives, aside from if such adolescents or family members are Hindus when
the movement opens.

3. A terminator:-

A person who submits murder or abets the commission of crime will be prohibited from
obtaining the property of the individual executed, or some other property in advancement of
the movement to which the individual being referred to submitted or abetted the commission
of the manslaughter."

Conclusion
Karta in a Joint Hindu family holds an extraordinary position with reference to its
understanding and complexity. The concept of Karta has its origin centuries back and it still
works due to some functional elements. Every joint family should have a Karta to boost the
cohesive aspect of such a family with reference to its dealings and ventures. Looking at the
position of the Karta, it can be said that he has fewer liabilities and more powers. When it
comes to determining the position of Karta, he holds a unique position. The decisions or
statements given by the Karta are binding on the parties and they are bound to do it. Section
6 of the Hindu Succession Act, 1956 gives equal rights to the daughters as sons have. Hindu
Succession Act, 1956 does not accept woman as a Karta, except two circumstances- if there
is an absence of the male member of the family or in case there is a male member in the
family but he is a minor. These two circumstances are also mentioned in the Ancient Hindu
Law, Dharmasutras. The government should take some steps to raise the position of women
in other personal laws

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