16 Nitya Devis - Tithi Nitya Dhyana Sopana

William Thomas·Monday, November 21, 2016

Tithi Nitya Dhyana Sopana The fifteen Nityas are the rays of the Supreme Adya Nitya or Maha
Nitya, who is none other than Paraabhattaarikaa Mahatripurasundari. Though the fifteen Nityas
resemble Maha Nitya, it is only this great Parashakti, who is ever united with Sri Kameshwara,
the supreme Brahman.Sri Parashakti becomes fivefold in the Bhutas, air, ether, fire, water and
earth and by association of each of these with the three Gunas; there are the fifteen Nitya Shaktis
who are rayed forth from her. They also represent the Tithis from Pratipat to Purnima or
Amavasya. In Srichakra, they are located in the Moola triangle, five at each side of the triangle.
To obtain the grace of Sri Rajarajeshwari, the transcendent sixteenth Nitya, it is very much necessary to
appease these fifteen deities. The Sadhaka of the fifteen Nityas becomes the abode of Siddhis and
happiness. He is cheerful of mind, charitable, merciful, pleasing in appearance, forgiving, contented, free
from all anxieties, wealthy and filled with the bliss of the self. He is the possessor of various Siddhis like
Khadga, Paduka, Anjana, Nidhi, Bila and control over Devas, demons, Yakshas, Vetalas, Chetakas, nine
planets, five elements and so on.

The sixteen vowels of the Matrika represent the sixteen Nitya Shaktis. The consonants, 36 in number
(considering them severally and as a group), represent the 36 Tatvas. The nine groups into which the
letters are divided are the nine Nathas or the great Srividya gurus. The Nityas are identical with the
universe, Srividya, Sri chakra, Sri Lalita, Guru and the Self. The climax of the Nitya worship is in Para
Homa, which marks the sudden revelation of Sri Maha Shodashi Nitya (kamakotimandali).

“The worship of the Nitya Devis connected with the phases of the moon is an important aspect of
Tantric worship.
The Sun rules our soul and the Moon rules our mind. These two planets cause the lunar phases.
According to Rishi Parashara, the Avatara of Lord Rama is from the Sun and that of Krishna is
from the Moon. Indian mythology accords the status of a Devata to Sun and Moon in the
celestial court of Lord Indra. The moon is one of the most important planets in astrology. Apart
from judging a person from the Lagna, Vedic astrology studies the planetary positions from the
moon also. New Moon to Full Moon and back, the changing phases of the Moon rules the mind
and our emotions. But Moon plays a lot deeper role in our lives than that.
According to the Indian sashtras like Lalitopakhyanam, Tantrarajatantra, Dakshinamurti
Samhita, Vasistha Samhita, Kamakala Vilasam and Bhairava Yamalam; the following is the
spiritual and cosmic significance of the phases of the moon.
The Moon has 16 kalas, or phases. Out of these 15 are visible to us and the 16th is beyond our
visibility. The 16 kalas are:
1.Amrita,
2.Manada,
3.Poosha,
4.Tusthi,
5.Pusthi,
6.Rati,
7.Dhruti,
8.Sasichini,
9.Chandrika,
10.Kanta,
11.Jyostna,
12.Shree,
13.Preeti,
14.Angada,
15.Poorna and
16.Poornamruta.
These 16 kalas are ruled by the 16 Nitya Devis. They are called Shodasa Nityas. They are:
1.Maha Tripura Sundari,
2.Kameswari,
3.Bhagamalini,
4.Nityaklinna,
5.Bherunda,
6.Vanhivasini,
7.Maha Vajreswari,
8.Shivadooti (Roudri),
9.Twarita,
10.Kulasundari,
11.Nitya,
12.Neelapataka,
13.Vijaya,
14.Sarvamangala,
15.Jwalamalini and
16.Chidroopa (Chitra).
Out of these, the first one, Maha Tripura Sundari is the Devi Para Shakti herself, and hence the
kala ruled by her is not visible to the normal mortals. Hence we see only the other 15 kalas or
phases ruled by the other nityas. In the Sri Chakra these 15 nityas are present in the innermost
circle, and the Devi is in the central bundu.
These 15 Nityas rule the famous 15 letters Devi mantra known as Panchadasakshari Mantra: Ka
E Aie La Hreem Ha Sa Ka Ha La Hreem Sa Ka La Hreem
These 15 Nityas in the form of the 15 Tithis (Phases) have two aspects each – Prakashamsa,
which rules the day portion of the Tithi, and Vimarshamsa, which rules the night part of the
Tithi. At night they collect the divine nectar and during the day they release it.
On Poornima or full moon day all the 15 Nityas are in the moon and the moon is shining
brightly. On the 1st Thithi after the Poornima, i.e., Pratipada, one Nitya leaves the moon and
goes to the sun and the moon is reduced slightly in size. On the next Dwiteeya Tithi another
Nitya leaves the moon and goes to the sun and the moon is further reduced in size. This way they
leave one by one till the moon becomes totally dark on the 15th day, which is called Amavasya
or the new moon day. This is known as Krishna Paksha or the waning phase.
After Amavasya they return one by one on each Tithi and the moon starts shining again till its
full on the Poornima when the last Nitya returns to it. This is called Shukla Paksha. Kameswari
to Chitra are the Nityas ruling the Krishna Paksha Tithis from Pratipada to Amavasya. In Shukla
Paksha the order of the Nityas is reversed, i.e., Chitra to Kameswari.
The Nitya of the Asthami or 8th Tithi, Twarita, is common and constant to both the Pakshas.
Hence she adorns the crown of Devi.
The inner triangle of Sri Chakra is known as the Sarva Siddhiprada Chakra and the Nityas are
next only to Tripura Sundari in importance. For your information, Kameswari is Goddess
Parvati, Vajreswari is Maha Lakshmi and Bhagamalini is Goddess Saraswati !!
One Krishna Paksha and one Shukla Paksha form a 30-day lunar month. 12 such months form a
360-day lunar year. Multiplied by 2 (the day and night aspects of the Nityas/Tithis) we have 720
aspects of the Nitya Devis in a year. This way, they rule the day, the night, the days, months,
seasons and the years. Furthermore, each aspect of a Nitya rules 100 Nadis in our body. This way
they rule the 72000 Nadis in our body, with ever changing moods and physical results in human
lives.
The Nityas or Eternities of Lalita represent the fifteen lunar days or tithis of the waxing Moon.
Each has her own yantra, mantra, tantra and prayogas or ritual applications. The full circle of the
Nityas also represents the 21,600 breaths a human being takes in a full day and night. As such,
the Nityas are the Kalachakra, or Wheel of Time.
The 15 Nityas are modifications of Lalita with her three gunas and her five elements of aether,
air, fire, water and earth. As the moon remains itself, though appearing differently according to
phase, so too does Lalita. Each Nitya has her own vidya (that is mantra), yantra and group of
energies (Shaktis).
The 15 lunar tithis, are to be regarded as identical with the fifteen Nityas (Kameshvari to Citra).
The sixteenth Kala called Sadakhya should be viewed as one with Lalita or the Supreme Deity
Herself. In other words, one has to feel that what appears in Kalacakra is nothing but an
expression of what exists eternally as Nityas in the supreme Sri Cakra itself. The tithi-cakra or
the wheel of time is constantly revolving and the Sri Cakra is within it and not without. It should
also be remembered that from the standpoint of an esoteric yogin the tithis are in the last analysis
to be identified with the 21600 shvasas (breaths) supposed to be the average number of breaths
per day of a normal human being.”
Hence Lalita or Tripurasundari is the 16th day or full moon, with her 15 digits. Each of the
Nityas has a certain number of arms, the totality of arms (= rays) of the whole circle being
108. Because any unit of time is taken as a microcosm or parallel of any other valid unit, each of
the fifteen Nityas thus has 1,440 breaths. This identity between space, time, Tripurasundari and
the individual is elaborated at great length in the Tantraraja Tantra.
The Nityas are the vowels of the Sanskrit alphabet and are identical with both time and space.
For example, if the number of tattvas or consonants (36) are multiplied by the 16 Nityas the
number of letters is 576. The multiples of this number provide the number of years in the
different Yugas. So the circle of the matrikas and the Nityas is identical with the sidereal zodiac
as well as mantra.
The ancient scriptures Nitya Shodasarnava Tantram, Srividya Vilasam, Vamakeswara Tantram,
Tantraraja Tantra and Mantra Ratnakaram have specified that the 15 Nityas must be worshiped
in the Srichakra central triangle, anticlockwise, and the 16th Nitya, Maha Tripura Sundari must
be worshiped in the Bindu. The following diagram makes it clear.
In Krishna Paksha, worship the 15 Tithis from Kameswari to Chitra from 1 to 15.
In Shukla Paksha, worship the 15 Tithis from Chitra to Kameswari from 1 to 15”(astrojyoti.com)

Sri Kameshwari - Kameshwari is the first Nitya and is the fulfiller of desires. She is lustrous red like ten
million rising suns, wears a bright crown of red rubies and is adorned with throat ornaments, necklaces,
waist chains and rings on her hands and feet. Her ornaments are set with gems. Her raiment is red. She
is six-armed and three-eyes and carries the crescent of moon on her head. Her face is lit up with a soft
smile and her eyes are merciful. She carries in her hands, a bow of sugarcane, arrows of flowers, noose
and goad and a cup made of gems filled with nectar. She makes the gesture of granting boons.Worship
of Sri Kameshwari bestows one with happiness, wealth, family congeniality and mental peace, besides
liberation of the soul. By destroying diseases, she protects the mankind with good health. Her mantra is:
OM kAmeshwaryai vidmahe nityaklinnAyai dhImahi tanno nityA prachodayaat.

“The first Nitya in the cycle is Kameshvari, a name which means Lady of Desire. Her vidya (mantra)
according to the Tantrarajatantra, is Aim Hrim Shrim Am Aim Sa Ka La Hrim Nityaklinne Madadrave Sauh
Am Kameshvari Nitya Shri Padukam Pujayami Tarpayami Namah” (Magee,1996-2006).

Sri Bhagamalini - Sri Bhagamalini is beautiful and red, of smiling countenance, three-eyed, six-armed and
seated on a lotus. She carries the night water lily, noose, and sugarcane bow in her left hands. In her
right hands, she holds a lotus, goad and flowery arrows. She emits a crimson hue from her radiating
body.She gives her Sadhaka, the power to attract the three worlds. She also renders the strength
required to win over enemies. In case of women, she protects the pregnant ladies for a safe delivery and
prevents abortions and premature births. She grants fertility to couples.Her mantra is: OM
bhagamaalinyai vidmahe sarvavasha~Nkaryai dhiimahi tanno nityaa prachodayaat.

“Nitya Bhagamalini, whose name refers to the flowering yoni, is the second of the cycle of the waxing
Moon and has a remarkable and very long vidya (mantra) which runs: Aim Hrim Shrim Am Aim
Bhagabuge Bhagini Bhagodari Bhagamale Bhagavahe Bhagaguhye Bhagayoni Bhaganipatini
Sarvabhagavashankari Bhagarupe Nityaklinne Bhagasvarupe Sarvani Bhagani Me Hyanaya Varade Rete
Surete Bhagaklinne Klinnadrave Kledaya Dravaya Amoghe Bhagavicce Kshubha Kshobhaya Sarvasatvan
Bhagodari Aim Blum Jem Blum Bhem Blum Mom Blum Hem Blum Hem Klinne Sarvani Bhagani Me
Vashamanaya Strim Hara Blem Hrim Am Bhagamalini Nitya Shri Padukam Pujayami Tarpayami Namah”
(Magee,1996-2006).

Sri Nityaklinna - Sri Nityaklinna is red with red raiment and smeared with red sandal paste. Three eyes
enhance the beauty of her eyes. On her forehead are beads of sweat shining like pearls. Above it is the
half-moon. In her four hands, she holds noose, goad, drinking cup and the gesture of Abhaya. She is
seated in the middle of a lotus, listless with desire. She is bedecked with ornaments studded with
precious stones.Couples who worship her will be very congenial. She fills love and affection in word and
deed. Amba grants a feeling of unity in the family i.e. parents and their children will show mutual love
and affinity. He who attains her Siddhi is said to become more beautiful than Manmatha.Her mantra is:
OM nityaklinnaayai vidmahe nityamadadravaayai dhiimahi tanno nityaa prachodayaat

“Her name means Wet Nitya, or Always Wet. The third Nitya's mantra is Aim Hrim Shrim Nityaklinne
Madadrave Svaha im Nityaklinna Nitya Shri Padukam Pujayami Tarpayami Namah “(Magee,1996-2006).

Sri Bherunda - Sri Bherunda has a body that shines as if made of molten gold. She has three eyes and her
face is lit with a radiant smile. She is adorned with ornaments of celestial beauty, with earrings,
necklace, armlets, waist-chain and rings on hands and feet. She carries the noose, goad, shield, sword,
mace, thunderbolt and bow.The very remembrance of her name frees one from the evil effects of the
three kinds of poison: Sthavara (from trees and herbs), Jangama (from serpents and other animals) and
Kritrima (artificially prepared). Chanting her mantra using a mala made of Abrus easily pleases her. Her
mantra is: OM bherunDaayai vidmahe viShaharaayai dhiimahi tanno ntiyaa prachodayaat.

“The vidya mantra is: Aim Hrim Shrim Im Om Krom Bhrom Kraum Jhmraum Cchraum Jraum Svaha Im
Bherunda Nitya Shri Padukam Pujayami Tarpayami Namah, says Tantraraja. Using her mantra destroys
poison”(Magee,1996-2006).

Sri Vahnivasini - Sri Vahnivasini shines with the beauty of early youth. She is lustrous like burning gold.
Her lotus face with three eyes is lit by a gentle smile. She is eight-armed and dressed in yello silk with
ornaments made of ruby. Such is the strength of the rays of the rubies on her diadem that they make
the surrounding region ruddy. Anklets and waist-chains of gems, pearls and other ornaments enhance
her radiance. In her left hand she holds a red lotus, a conch, a bow of red sugarcane and full moon. In
her right hand, she holds a while water lily, a golden horn, flowery arrows and a citron. She is
surrounded by Shaktis on all sides.A Sadhaka who obtains her Siddhi can by simple utterance of her
mantra, subject the three worlds. Amba bestows physical radiance, renders all worldly attainments and
makes one unparalleled in the three worlds.Her mantra is: OM vahnivaasinyai vidmahe siddhidaayinyai
dhiimahi tanno nityaa prachodayaat.

“Vahnivasini is the sixth Nitya (Eternity) in the cycle, her name meaning the dweller in fire. Her mantra is
Om Hrim Vahnivasiniyai Namah”(Magee,1996-2006).

Sri Vajreshwari - Sri Vajreshwari is seated at her ease on her Chakra consisting of a triangle, hexagon,
lotuses and Mahapura, placed on a magnificent throne. This throne in turn is located on a golden boat
flowing in an ocean of blood. She has four arms and three eyes. She is red, attained in red raiment,
surrounded with red unguent and garlanded with red flowers. On her head is a diadem of lustrous
rubies. In her hands, she carries noose, goad, sugarcane bow and arrows of pomegranate flowers.She
looks upon her Sadhaka with a cooling grace of mercy. She is the destruct tress of the dense Evils,
boundless like the ocean. The Siddhi of her mantra grants freedom from Aviveka. On the physical plane,
she destroys all evils and troubles faced by the Sadhaka. Her mantra is: OM mahaavajreshwaryai
vidmahe vajranityaayai dhiimahi tanno nityaa prachodayaat.

“Her vidya-mantra is Um Hrim Klinne Aim Krom Nityamadadrave Hrim Um Mahavajreshvari Nitya Shri
Padukam Pujayami Tarpayami Namah”(Magee,1996-2006)

Sri Shivaduti - Sri Shivaduti has eight arms and is bright like the midday sun in summer. She is garbed in
red raiment and wears different kinds of ornaments on different parts of her body. There are the nine
great gems in her diadem. Her face is filled with a gentle smile. She is surrounded by great Rishis who
are busy singing her praise. In her left hands, she carries a horn, shield, mace and a cup made of gems. In
her right hands, she holds sword, goad, axe and a lotus.She is the destroyer of wickedness and is ever
eager to grant the pleasing objects of desire to her Sadhakas and devotees. She annihilates injustice and
unrighteousness. She fulfills all righteous desires – material and otherwise. She leads Sadhaka to the
state of Shiva.Her mantra is: OM shivaduutyai vidmahe Shiva~Nkaryai dhiimahi tanno nityaa
prachodayaat.
“According to Nityotsava, an expansion of the Kalpasutras, the vidya-mantra of Shivaduti Nitya is Aim
Hrim Shrim Shivadutyai Namah Shivadutinitya Shri Padukam Pujayami Tarpayami Namah. She is called
Shivaduti because she makes Shiva her messenger (Duti)”(Magee,1996-2006).

Sri Tvarita - Sri Tvarita is the quickest to grant fruit to her Sadhaka compared to any other goddess. She
is of auspicious form in the first flush of youth and of dark complexion. She has three eyes and four
hands and her beautiful lotus-like face smiles gently. She is clad in new leaves. She is adorned with eight
fierce and great serpents. On her head is a crystal crown with a crest of peacock's feather. Her arms are
adorned with bangles made of beautiful peacock's tail feathers. Strings of Gunja berries hand round her
throat. Her breasts are smeared with red sandal paste. She holds in her four hands, noose, goad and
Mudras of Vara and Abhaya. She is seated on a golden throne, surrounded by lions and bears.She grants
education, health, wealth, physical radiance and long life. She protects from poisonous attacks and
poverty. Her Sadhaka becomes capable of even enchanting the celestial nymphs.Her mantra is: OM
tvaritaayai vidmahe mahaanityaayai dhiimahi tanno nityaa prachodayaat.

“Her Shaktis are Humkari, Khechari, Chandi, Chedini, Kahepani, Strikari, Dumkari, Kahemakari -- these
are similar to the Lokapalas, and the Shaktis in the 8 petals of the yantra. Her mantra is Om Hrim Hum
Khe Ca Che Ksah Strim Hum Kse Hrim Phat”(Magee,1996-2006).

Sri Kulasundari - Sri Kulasundari is propitious, supremely kind and blissful with twelve arms and six lotus-
like faces which smile sweetly and with three eyes in each face. She is red, seated on a red lotus and is
smeared with blood. Her raiment and ornaments are also red and is surrounded by Shaktis also red in
color. Her crown is bright with priceless gems and rubies, earrings, neck-chains, armlets, waist-chains
and anklets heighten her own brightness. On her beauteous breasts are clusters of red gems. In her are
all the words of the Vedas. In her right hands, she carries a rosary of coral beads, a lotus, a Kamandalu, a
drinking cup made of gems, full of wealth, a citron and Vyakhya Mudra. In her left hands are a book, red
lotus, a golden pen, a garland of gems, a conch shell and vara Mudra. Devas and sages who sing her
praises surround her.She grants knowledge to her Sadhaka and makes him Sarvajna (all-knowing). She
makes one equal to Hayagriva in scholarship. To obtain knowledge, wealth and annihilation of enemies,
she should be respectively meditated upon as being crystal white, golden and smoky dark blue
colors.Her mantra is: OM kulasundaryai vidmahe kaameshwaryai dhiimahi tanno nityaa prachodayaat

“Her vidya-mantra is given as Aim Hrim Shrim Aim Klim Sauh Kulasundari Nitya Shri Padukam Pujayami
Tarpayami Namah”(Magee,1996-2006).

Sri Nitya - Sri Nitya controls all moving bodies and by her, all Jivas dwell in their bodies. She is the
Chaitanya in all. She is the deity who presides Dakini and the other Yoginis in the six Chakras in the body.
Colored like the rising sun, she bears on her head a luminous crown. Her face is lit by a soft smile. She is
dressed in red raiment and adorned with red rubies. She has three eyes and twelve hands. With her
right hands, she carries the noose, white lotus, sugarcane bow, shield, trident and the Mudra of vara.
She carries goad, book, flowery arrows, sword, skull and Abhaya Mudra in her left hand. Her Shaktis are
countless and form a complete circle around her. She grants Vaksiddhi to her Sadhaka by which he can
give boons or curse others. He achieves khechari Siddhi by her grace. Besides she is also the granter of
supreme physical strength.Her mantra is: OM nityaa bhairavyai vidmahe nityaa nityaayai dhiimahi tanno
nityaa prachodayaat.

“The Kalpasutra's version of Nitya Nitya's mantra runs Ha Sa Ka La Ra Daim Ha Sa Ka La Ra Dim Ha Sa Ka

La Ra Dauh Nitya Nitya Shri Padukam Pujayami Tarpayami Namah”(Magee,1996-2006).

Sri Nilapataka - Sri Nilapataka is sapphire-blue in color with five faces and three-eyes in each, and ten
hands. Her face is sweet and smiling. She is clad in red raiment and her hand is adorned with lustrous
gems. She is decked mostly with pearls. Clusters of gems are on various parts of her body. In her left
hands, she carries the goad, the banner, and shield, a bow made of horn and makes vara Mudra. In her
right hands, she carries the goad, the Shakti weapon, sword, and arrows and makes Abhaya Mudra. She
is seated on a lotus and surrounded by countless Shaktis resembling herself.She grants victory in battle
and success in trade. She also grants success in exams, interviews and court cases.Her mantra is: OM
niilapataakaayai vidmahe mahaanityaayai dhiimahi tanno nityaa prachodayaat.

“Her name means Sapphire Banner and her mantra is Aim Hrim Shrim Phrem Strum Krom Am Klim Aim
Blum Nityamadadrave Hum Phrem Hrim Em Nilapataka Nitya Shri Padukam Pujayami Tarpayami
Namah”(Magee,1996-2006).

Sri Vijaya - Sri Vijaya Nitya has a body lustrous red like that of the rising sun. She has five smiling faces in
each of which are three eyes and she has ten hands. Her raiment is yellow. She bears a brilliant crown
and on her forehead a crescent moon. She is decked with all kinds of ornaments. In her left hands, she
carries conch, noose, shield, bow and white lily. In her right hands, she carries Chakra, goad, arrows and
a citron fruit. When she is invoked for the purpose of victory over an enemy, she is terrific in appearance
but in daily meditation, she is conceived in a benignant aspect. She is seated on a lion and is surrounded
by Shaktis seated on tigers.A self-controlled Sadhaka who worships her in her Chakra becomes happy in
every way. She also grants success in debates.Her mantra is: OM vijayaadevyai vidmahe mahaanityaayai
dhiimahi tanno nityaa prachodayaat.

“According to Nityotsava, her vidya mantra is Aim Hrim Shrim Bha Ma Ra Ya Aum Aim Vijaya Nitya Shri
Padukam Pujayami Tarpayami Namah”(Magee,1996-2006).

Sri Sarvamangala - Sri Sarvamangala is all-beneficent and grants khechari Siddhi to her Sadhaka. She is of
golden complexion, decked with pearls and rubies and bears a ruby crown on her head. Her eyes, full of
mercy, are the sun and the moon. She is seated on a lotus. She holds a citron in her right hand and with
her left hand, grants wealth and desires to her devotees by vara Mudra. She is surrounded by Shaktis,
countless in number, who resemble herself. She is also surrounded by the Surya, Chandra and Agni Kala
Devis. Her Moola mantra undergoes 9216 variations. However, these secrets have to be learnt from a
Guru.She grants progress, both in the materialistic and spiritual worlds. She safeguards her devotees
during journey.Her mantra is: OM sarvama~Ngalaayai vidmahe chandraatmikaayai dhiimahi tanno
nityaa prachodayaat.

“Her name means "all auspicious" and her vidya mantra is Aim Hrim Shrim Svaum Om Sarvamangala
Nitya Shri Padukam Pujayami Tarpayami Namah”(Magee,1996-2006).
Sri Jwalamalini - Sri Jwalamalini Devi is lustrous like flaming fire and resplendent with her ruby crown.
She has six faces and twelve arms and is decked with all kinds of adornment. She holds in her hands, the
noose, goad, sword, shield, bow, arrows, mace, tortoise, spear and fire. She also makes the gestures of
vara and Abhaya. Her lotus-like faces, each of which has three eyes, are illumined by a sweet smile.The
Devi can be invoked in a boy and girl and can be made to answer relating to the past, present or future.
Invoking her in sanctified water and consuming the same will rekindle the digestive fire. She also grants
Vedha, Akarshana, Santapa, Vashya and Avesha Siddhis. She destroys all enemies and gives unheard
financial gains.Her mantra is: OM jwaalaamaalinyai vidmahe mahaajwaalaayai dhiimahi tanno nityaa
prachodayaat

“Her name means "garlanded with flames" and her mantra, according to Tantrarajatantra, is Om namo
bhagavati Jvalamalini devadevi sarvabhutasamharakarike jatavedasi jvalanti jvala jvala prajvala prajvala
Hrim Hrim Hum Ram Ram Ram Ram Ram Ram Ram Jvalamalini Hum Phat Svaha”(Magee,1996-2006).

Sri Chitra - Sri Chitra is lustrous like the rays of the rising sun, decked with jewels made of nine kinds of
gems, which are also set in her crown. She has four arms and three eyes and is clothed with a wonderful
silken garment of variegated color. A pure smile illumines her face. She is all-bliss and ever existent. She
grants all desires. In her four arms, she holds the noose, the goad, vara and Abhaya Mudras.Chitra
grants wealth and self-knowledge (Atmalabha) to her Sadhaka. Her Sadhaka is able to subjugate others
to his won way of thinking. She showers her devotee with sudden riches like treasure-troves, lottery
etc.Her mantra is: OM vichitraayai vidmahe mahaanityaayai dhiimahi tanno nityaa prachodayaat.

“The last Nitya in the cycle is Chitra, whose mantra is Aim Hrim Shrim Ckaum Am Chitra Nitya Shri
Padukam Pujayami Tarpayami Namah”(Magee,1996-2006).