Major Barbara: What's Inside in Context
Major Barbara: What's Inside in Context
ABOUT THE TITLE In some ways Major Barbara is not only a satire but also a
Major Barbara refers to the position of the title character, realist drama, particularly in its portrayal in Act 2 of the grimy
Barbara, an officer in the Salvation Army. It also refers to her slums of late 19th-century London. As English writer Charles
father's business, which she will come to inherit, of the Dickens (1812–70) did, Shaw describes the slums without
manufacture and sales of munitions to militaries around the romanticizing or adding any artistic slant. But the play defies
world. efforts to place it neatly in a category of genre in other ways.
Indeed it is a combination of domestic comedy and utopian
fiction, propelled by Shavian social satire. Act 1 is something of
Major Barbara Study Guide In Context 2
a drawing-room comedy, a comedy of manners in a close, that in isolation and under his influence he could ensure her
domestic setting. Act 3 is partly utopian fiction, imagining an protection and instill in her his faith. However, while her father
ideal reality. was away, Barbara is said to have descended from the tower
to inspect a bathhouse being built for her. While looking
eastwards from a third window she had insisted the workers
Faust install, Barbara had a spiritual experience in which she
converted to Christianity. She miraculously engraved the sign
The story of Faust first appeared in literature in 1587 in the of the cross on the wall of the bathhouse. Her father was
German story collection Faustbuch. According to legend, Faust enraged on his return. When Barbara refused his orders to
made a deal with the devil, or fallen angel, Mephistopheles, to follow his pagan beliefs and to marry, he sent her to the local
whom he offered his soul in exchange for dark powers and Roman prefect, or magistrate, who tortured her, trying to force
knowledge. The story has appeared many times in poetry, her to renounce Christianity. When coercion failed, she was
folklore, and drama. Depending on the version of the story, beheaded by her father. Shortly after, he was struck dead by
Faust is an evil magician, alchemist, astrologer, sorcerer, or lightning. Barbara was later canonized and is the patron saint
necromancer. A necromancer is a kind of magician who of artillerymen and miners.
specifically conjures spirits of the dead to use as the source of
Like Saint Barbara, Major Barbara is an unmarried, earnest,
their magic. The heartless devil Mephistopheles, who captures
young Christian who is the daughter of a wealthy, unbelieving
Faust's soul, is usually known for his wit and cynicism.
father. Both fathers seek to coerce their daughters to change
In Major Barbara Cusins calls Undershaft "Mephistopheles," their beliefs to reflect their own. In a manner of speaking, Major
suggesting Undershaft has dark powers to offer and Cusins Barbara, like the saint, becomes a leader to artillerymen, as she
may have to sell his soul to get them. What Cusins, a man of stands to inherit her father's arms business through her
peace, must sacrifice to gain Undershaft's power of wealth and marriage to Cusins.
industry is his own sense of morality: his scruples against the
harm caused by weapons of war. Like Mephistopheles,
Undershaft is witty, crafty, and cynical, with no commitments to Salvation Army
fixed ideas of good and right. He is hungry to gain the soul not
only of Cusins but of his daughter Barbara, as well. The Salvation Army is a religious organization founded by
William Booth in London's East End in 1865. Although it is a
The name Mephistopheles also relates to the theme of heaven Christian institution, it models its structure on the military, and
and hell in Major Barbara. Mephistopheles's home is in fiery its war is against injustice and social ills. It was important to
hell, where other fallen angels, or devils, reside. Barbara Booth that the Salvation Army welcome those most often
imagines Undershaft's foundry to be "a sort of pit where lost excluded from other churches, including the poor and
creatures with blackened faces stirred up smoky fires and underprivileged. One way the Army sought to reach out to
were driven and tormented by my father," a hellish place with those in need was through lively music in outdoor services.
Undershaft in the role of a devil. Barbara and Cusins even call Thus, brass and other loud instruments came into common use
Undershaft a devil. However, Shaw inverts the idea of heaven by the Salvation Army. In addition to converting its followers to
and hell by showing the Salvation Army to be a darker, more Christianity, and thereby saving souls, the Salvation Army
despairing place than the clean, organized heaven of offers charitable services providing food and shelter. Still in
Undershaft's factory town. operation today, the Salvation Army has become an
international organization.
Saint Barbara Major Barbara is a Salvation Army officer, her rank indicating
seniority in the organization. She is proud of her role and
According to legend Saint Barbara was the daughter of a considers it a large part of her identity. Lomax is shocked
wealthy, pagan (person who believes in many gods) when she takes her uniform off, and Barbara despises her
businessman who built a tower in which to keep her. He hoped dress as "vulgar [and] silly" in comparison. The audience gets a
view of the Salvation Army in Act 2. Workers are giving out
bread and "diluted milk" in the slums of London, seeking to by publishers. However, he did land a job as a freelance critic
save the souls of people like Bill Walker. Their outdoor for an influential daily paper, the Pall Mall Gazette. The liberal
meetings are accompanied by cheerful music, performed by political leanings of the paper were in line with Shaw's growing
Barbara's fiancé Cusins and others. However, the play portrays interest in socialism. His articles and critiques of art, music, and
the Salvation Army and those who benefit from it as theater written for this and other publications brought him at
hypocritical. Rummy and Snobby pretend to be converted and last to the attention of London literary society.
exaggerate their situations so they can receive the
organization's charity. The organization itself is hypocritical Shaw's interest in socialism had a profound effect on his
because it takes money from a distiller, seeking to ease his writing. In 1884 he joined the recently established Fabian
conscience, and an arms manufacturer, with an uncharitable Society, a British socialist organization intent on advancing the
ulterior motive. Furthermore, Shaw suggests it does nothing to principles of non-Marxist evolutionary socialism. He became
end poverty. one of its leading members, writing and lecturing regularly on
socialist topics. Often he focused on themes of marriage,
education, politics, class struggle, and religion. As a self-
a Author Biography
professed socialist, Shaw was a vigorous proponent of gender
equality. He believed that all people have a purpose in life and
that women were being denied the chances to play their
critical roles in society. He actively supported efforts to alter
Early Life the marriage laws, eliminate patriarchy, establish female
suffrage, or right to vote, and recast gender roles. Shaw felt
George Bernard Shaw, born in Dublin on July 26, 1856, was a that "unless woman repudiates her womanliness, her duty to
leading dramatist of his time. In addition to his contributions as her husband, to her children, to society, to the law, and to
a playwright, he was a music and theater critic, a novelist, and everyone but herself, she cannot emancipate herself." As a
an outspoken social reformer. playwright, his portrayal of remarkable, clever, and powerful
women departed from the 19th-century stereotype of the
Shaw was the third and last child of George Carr and Lucinda male-dominated, sweetly fragile, self-sacrificing female. His
Elizabeth Gurly Shaw. He suffered what he described as "a literary works clearly demonstrate this departure from the
devil of a childhood." His father was a civil servant turned norms of the day.
unsuccessful corn merchant, as well as an alcoholic—all of
which reduced the family to living in genteel poverty. His
mother—the daughter of a well-to-do family—found escape The Playwright
from the family's difficulties in music. A professional singer and
student of the conductor George Vandeleur Lee, she Shaw's career as a playwright began in 1891 when he met J.T.
eventually followed him to London to pursue her own career Grein, director of the Independent Theatre—a new, progressive
and improve her situation. These life events encouraged Shaw venue for "the theatre of ideas," inspired by the realistic
to be a life-long teetotaler (person who does not drink alcohol), "problem plays" of Henrik Ibsen (1828–1906). Grein offered to
imbued him with a strong interest in music, and kindled his read Shaw's play Widowers' Houses. He accepted it almost
sensitivity to the plight of women in Victorian society. immediately, and it was first publicly performed in 1892. Over
the next six years, Shaw completed a collection of dramas
called Plays Pleasant and Unpleasant (published 1898). Each
Early Years in London attacked with varied ferocity the social evils of the day. In
Major Barbara, which was first performed in 1905, his target
In 1876 Shaw joined his mother and Vandeleur Lee in London. was religious hypocrisy and individual responsibility for
He added an interest in literature to his knowledge of music. society's own problems, poverty being one of the most serious.
He read voraciously, attended socialist lectures and debates, His writing successes continued to the eve of World War I,
and pursued a career in journalism and writing. His first when Pygmalion, arguably his best known play, opened in
attempts to write prose—a string of five novels—were rejected Vienna in 1913 and in London in 1914. It was a hit. However, with
succeeded in reviving his career. In 1925 Shaw was the by inheriting a munitions company passed on solely to
recipient of the Nobel Prize in Literature although he did not foundlings like him. Undershaft is an amoral, pragmatic man
accept it. who believes the greatest evil in the world is poverty. He has
no qualms about making money from instruments of death. He
Pygmalion remains one of Shaw's most famous plays. It was believes money is the highest good. Impressed with the
adapted to film in 1938, earning Shaw an Academy Award for intelligence, loyalty, and hidden brashness of his future son-in-
screenwriting. Continuing its rise to fame, a musical law, Undershaft feels contempt for his own principled and
adaptation—My Fair Lady—opened on Broadway in 1956 and unfocused son. He is ambivalent toward his wife and
ran for more than nine years. A film version of the musical hit unrelenting in his resolution to keep his son from following in
the movie screen in 1964 and earned eight Academy Awards. the business. Further, Undershaft loves his daughter and
wishes to convert her to his way of thinking. He manipulates
her by donating money to and thus revealing the hypocrisy of
Later Life the organization into which she has put her faith. Eventually, he
is able to convince her his money has greatly benefited his
Shaw continued to write political tracts, essays, reviews, and employees.
plays well into his old age. He was incredibly prolific in his
personal correspondence as well. He outlived two of his
biographers, finishing one of the books himself. Shaw died on Cusins
November 2, 1950, at age 94. He is remembered as one of the
greatest playwrights in the English language and a particularly Adolphus Cusins is an educated, liberal young man and a
gifted comedic dramatist with a strong social conscience and scholar of ancient Greek. His love for his fiancé Barbara makes
definitive political views. him happy enough to aid in her religious pursuits, though he
himself is not a true convert. While he finds Undershaft
manipulative and morally reprehensible, he can't help but like
h Characters him. Although his parents are legally wed in Australia, their
marriage is not recognized in England. The law thus makes him
a foundling and eligible to take over Undershaft's business. He
wants to help the poor and pledges to use the business to help
Barbara end war.
Character Map
Undershaft
Cynical, wealthy business
owner; exposes hypocrisy
Separated
Spouses
Father
Barbara
Cusins Engaged Lady Britomart
Philanthropic young
Greek scholar; has Domineering mother;
woman; has strong Mother
hidden business skills wants financial security
moral code
Siblings
Mother
Main Character
Minor Character
Plot Diagram
Climax
7
10 Falling Action
Rising Action
6
11
5
4 12
3 Resolution
2
1
Introduction
Rising Action
4. Undershaft visits the Salvation Army. 11. Cusins reveals he is a foundling and can inherit the
business.
5. He sees poverty, hypocrisy, violence, and deceit.
Timeline of Events
A January evening
Immediately after
9 p.m.
Moments later
Soon after
Immediately after
Immediately after
The family finds out Cusins and Undershaft went out and
got drunk together the previous night.
Immediately following
Soon after
Immediately after
Immediately after
Preface
Analysis
Summary The preface is less of the author's explanation of the play, as
readers might expect, and more of a platform for a variety of
In the 1906 preface to Major Barbara, Shaw claims he will "help subjects. It does, however, reveal much about Shaw's views
... critics ... by telling them what to say about it." In his view, and personality. A prolific writer not only of plays and reviews,
critics need to stop "treating Britain as an intellectual void" Shaw penned many tracts, copious correspondence, and
when they assume a connection between his work and the political manifestos for the Fabian Society: an organization that
plays of Norwegian playwright Henrik Ibsen. On the contrary, advocated evolutionary, not revolutionary, socialism for Britain.
Shaw claims his inspiration comes from Irish novelist Charles He was outspoken, controlling, difficult, and opinionated. The
Lever, explaining he is interested in "the conflict between real claim in the preface that he will tell critics "what to say about
life and romantic imagination." [the play]," shows his confidence in his intellectual superiority
and condescension for his fellow drama critics. His criticism of
In Andrew Undershaft, Shaw creates a character who
government and directions on policy changes reveal his
understands what Shaw himself asserts: "the greatest of our
unconventional, socialist, and sometimes anarchistic political
evils, and the worst of our crimes is poverty." Yet England
positions. Shaw had opinions on nearly every role and practice
seems resigned to the existence of the poor. It would be better
of government, from elections, to the penal system, to women's
for the country to have more men, wicked and rich like
pay, to the use of the English alphabet. His most passionate
Undershaft, than honest and poor like Peter Shirley. When
political position was the need to abolish private property. In
money is understood to "represent health, strength, honor,
the preface, readers get just a glimpse of the vast array of
generosity, and beauty" and "the evil to be attacked is ...
Shaw's opinions and the manner in which he chooses to
poverty," then Undershaft's worldview makes sense. Children
express himself.
should not be taught that pursuing money is wrong.
The preface also explains Shaw's moral relativism. According
Although some have interpreted the play as an attack on the
to Shaw, men like Undershaft, whom society considers wicked,
Salvation Army, Shaw explains the Salvation Army, like the
are actually the kind of men England needs, rather than honest
Church of England, is too dependent on the financial support
men like Peter Shirley. Undershaft's fortune has the power to
of large companies and the capitalist government to be
create real change. To Shaw, the worst kind of evil is poverty,
genuinely on the side of the poor. Rejecting the idea of
so anything that can be done to defeat it, even making
atonement for sins, Shaw argues "you will never get a high
munitions that create death, is necessarily good. Shaw, like
morality from people who conceive that their misdeeds are
Undershaft as his mouthpiece in the play, doesn't believe
revocable." He believes salvation must instead come through
religion will save people, but money will. It is therefore wrong,
the redemption of the nation as a whole.
according to Shaw, to see the pursuit of money as evil, when it
Shaw criticizes the British government for its outdated and is the very thing that can save society. Shaw contradicts
inconsistently enforced laws. If the British government is to traditional ideas of morality by arguing that those individuals
survive, it must enact change. First, any able-bodied adult who society views as evil, like Undershaft, are really its potential
refuses to contribute should get "no crumb" of the national saviors, and those believed most pious, like Salvation Army
wealth. Second, lawbreakers who "delight" in their misdeeds leaders, are doing no real or permanent good.
must be euthanized. Third, "creeds must become intellectually
In the preface Shaw introduces several themes he will explore
honest."
in the play. His interest in "the conflict between realism and
Later, in 1933 Shaw laments that the world has still not come romantic imaginations" is more concisely expressed as realism
versus idealism and is present throughout the three acts. He of the Undershaft tradition of leaving the lucrative munitions
argues for the necessity of fighting poverty to save the nation, business to a foundling, rather than a legitimate child, and also
with even more nuance in the play, by contrasting it with the because Lady Britomart disapproves of her husband's "religion
notion of spiritual warfare and salvation. Whereas the preface of wrongness." Although she claims "one doesn't mind men
extols the power of money, the play will expand the theme to practising immorality so long as they own that they are in the
include other types of power. wrong by preaching morality," she "couldn't forgive Andrew for
preaching immorality while he practised morality."
Lady Britomart and Andrew Undershaft are separated because Lady Britomart calls for family prayers, and Undershaft says
his "scruples" will not allow him to participate. He suggests a off as rather silly in Act I. This relatively light humor will serve
service in the drawing room with Barbara would suit him better. as a contrast to the next act.
Cusins, too, objects to some parts of the prayer book and
leaves. The others join him, except for Lady Britomart and Stephen's discovery and disillusionment over the source of his
Stephen. She cries a bit and says they favor their father over family's money foreshadows events in Act 2. For his whole life
her. Suddenly she decides she will go, and only Stephen Stephen has had to bear the ridicule of his peers about his
refuses. father's business. His very name has been attached to such
common, distasteful, immoral things as bombs. Because his
parents have long been separated, and he has lived in
Analysis complete ease without his father's presence, Stephen has
never learned the truth of the family's financial position.
Shaw uses Act I to create a certain set of expectations in the Idealistic, naïve Stephen may want to refuse money from his
minds of his audiences. The first act is set in an upper-class father, but his more realistic and pragmatic mother realizes her
home, with all the characters an audience would expect to find estranged husband is her only source of income and has no
there: a stereotypically proper and domineering British matron, qualms about asking for money. Stephen's disillusionment
a butler, and several grown, dependent children. The scene is foreshadows Barbara's feelings in Act 2, when the Salvation
domestic and concerns family matters, including a disinherited Army accepts money from a brewer and from her father. Lady
heir, a problem with finances, and, for good measure, the Britomart's pragmatism foreshadows Mrs. Baines of the
scandal of an illegitimate family member. These are the Salvation Army in Act 2, who is happy to turn any funds to a
hallmarks of a comedy of manners, or drawing-room good cause, no matter their source.
comedy—a popular genre originating in Victorian England.
Shaw modeled several characters in the play on real people.
Meeting many of the expectations of the genre, Shaw creates
Cusins is based on Shaw's friend Gilbert Murray, a classicist
a scene that will make the audience comfortable, ready to
whose translation of The Bacchae, by Euripides, is used in the
enjoy a witty satire focusing on the various shortcomings of
play. Murray's mother-in-law, the Countess of Carlisle, is
the upper classes. However, the end of Act 1 is just
believed to be the inspiration for Lady Britomart. Barbara is
uncomfortable enough to suggest the playwright has other
modeled on both Murray's wife, Lady Mary, and an American
plans. Having created a set of expectations, Shaw can now
actress, Eleanor Robson, whom Shaw unsuccessfully tried to
"assault the audience with incidents, characters, and themes
persuade to star in the play. Andrew Undershaft, wealthy
normally never associated with genteel comedy at all," as critic
munitions manufacturer, is modeled on three leaders of the
Trevor Whittock claims.
armaments industry in Shaw's day: Alfred Nobel (1833–96),
In Act 1 Shaw gets his first laughs from the audience from Lady who invented dynamite; Sir Basil Zaharoff (1849–1936), Greek
Britomart's interactions with Stephen. Lady Britomart treats arms dealer of questionable origins; and Fritz Krupp
her son like a small child, telling him when and where to sit and (1854–1902), German arms manufacturer.
to stop fidgeting, and then immediately commands him to
advise her on financial matters. She is relentlessly overbearing,
yet calls herself "just a woman" who needs him to take up the Act 2
leadership role of the family. Her inconsistencies and over-the-
top personality are the basis of much of the humor in the first
act. Stephen is the fall guy, unsure where to turn or what to do Summary
in light of his mother's contradictory demands. Humor comes
also from Stephen's horror and disgust at the source of his In the yard of Salvation Army West Ham shelter, an older
own privilege. It's hard not to laugh at a man who lives and is woman, Rummy Mitchens, and an out-of-work painter, Snobby
treated well yet feels sorry for himself because his father is Price, sit and enjoy the free bread and milk. They admit to each
famous and rich, no matter the reason. Undershaft's ridiculous other they are only playing the parts of converted sinners and
reintroduction to his family is good for a few laughs as well. Not lying about—or exaggerating—their misdeeds to take
only does he not recognize any of his children, he doesn't advantage of the shelter's services. After all, Rummy asks,
seem to recall how many he has. The Undershaft family comes
"Where would they get the money to rescue us if we was to let "All religious organizations exist by selling themselves to the
on we're no worse than other people?" A young Salvation Army rich," he explains.
worker, Jenny Hill, brings Peter Shirley into the yard. He has
been laid off because of his apparent age, though he claims to The others return with a few donations. Barbara admits the
be only 46 and young enough to continue working. He is shelter will have to close if it doesn't get funding soon. She
embarrassed to receive charity. refuses Undershaft's offer to donate, saying he "can't buy ...
salvation here." Cusins intuits Undershaft's underlying plan,
A large, intimidating man, Bill Walker, stands in Jenny's way calling him "Mephistopheles! Machiavelli!" Bill, too returns,
and demands she get his girlfriend, Mog, out of the shelter. He miserable. Todger and Mog prayed for him. Wracked with guilt,
pushes Jenny, causing her to fall; hits Rummy when she tries to Bill offers to give Jenny money to make things right. She won't
intervene; and then grabs Jenny by the hair and punches her in take it, nor does Barbara let her take it for the shelter. He
the face. Shirley confronts Bill about hitting a woman and bets leaves it on the table, and Price later steals it.
he couldn't fight a real man like the boxer Todger Fairmile.
Shirley adds that Bill had better watch out because the Major Salvation Army matron Mrs. Baines arrives and announces a
at the shelter is the daughter of an earl, a fact that does worry generous donor, Lord Saxmundham, has pledged £5,000 if
Bill. other donors will match the amount. Undershaft knows Lord
Saxmunham is really Horace Bodger, the distiller who was
Barbara comes outside to obtain the two men's information. granted a title for funding a new cathedral. Undershaft reckons
She tells Bill he must be brave to hit a girl who works for God. the 5,000 pounds is for the saving of Bodger's soul. At Mrs.
Frustrated, Bill asks for Mog again. Barbara reveals Mog has Baines's request, Undershaft agrees to donate the remaining
been converted. She has left for another shelter with a new 5,000 pounds. Barbara objects because Bodger's product
boyfriend she converted, who happens to be Todger. Jenny contributes to alcohol abuse in the neighborhood, but Mrs.
says she has forgiven Bill, who feels more and more Baines responds that the money can be put to good use,
uncomfortable and guilty, as Barbara presses him about his despite its source. The donors, too, have souls needing to be
need for salvation. saved, as does everyone else, she adds. Refusing would do
nothing. Cusins is caught up in everyone's excitement about
Undershaft arrives to see the shelter, and Barbara introduces saving the shelter, but Barbara says he is breaking her heart.
him to Shirley as a fellow Secularist (one who rejects or He claims he is "possessed" by Dionysus. She takes off her
ignores religion and believes in the material world). Undershaft Salvation Army pin and puts it on her father. As the group
objects, saying his religion is "Millionaire," and poverty "is not a leaves, jubilant, she cries, "Drunkenness and Murder! My God:
thing to be proud of." Shirley says he would rather have a clear why hast thou forsaken me?" Bill gloats, asking her what price
conscience than Undershaft's money, but Undershaft counters buys salvation now. She says she nearly had his soul.
that he "wouldn't have your income, not for all your
conscience." Cusins arrives as Barbara tries to calm—and
convert—Bill. Encouraged by Cusins, Bill leaves, probably to Analysis
confront Mog and Todger.
Act 2 serves as a contrast to the first act in its setting,
Cusins and Undershaft then talk alone after the others leave.
characters, subject matter, and tone. After the comfortable,
Discussing religion, Undershaft tells Cusins only "money and
well-appointed library of the Undershafts' Wilton Crescent
gunpowder" are necessary for salvation. The men claim to like
home, the freezing yard of the West Ham shelter is
each other despite their differing views. When Undershaft
unexpected. Snobby Price, Rummy Mitchens, and Bill Walker
admits fatherly love for his daughter and his intention to leave
are the products of the streets of London's poor East End and
his business to her, Cusins is genuinely shocked. He is sure
quite a contrast to the rich Undershaft family. While the first
Barbara will never be converted to her father's way of thinking,
act deals with a conflict over inheritance and a father's fortune,
despite Undershaft's claims that Barbara will "make my
the second features a hard-hearted man with a cockney
converts and preach my gospel." Indeed, in attempting to
accent beating up women. The tone of the two acts is also
convert Barbara to his way of thinking, Undershaft believes he
quite different. Gone is the light satiric humor of the drawing-
can "buy the Salvation Army" and thus drive Barbara from it.
room comedy. Although it is not without humor or satire, the
second act is much darker. In it people are hungry, thieving, with the devil, that it too is losing its soul.
and desperate.
Niccolò Machiavelli (1469–1527) was an Italian philosopher,
However, Act 2 mirrors the first act in at least one significant statesman, and playwright. He is most known for his cynical
way. Barbara's disillusionment, the climax of the second act, advice to leaders to act not according to what is ethical but
reflects the similar shock and dismay her brother felt at according to what will be most beneficial. Cusins calls
discovering the source of his family's wealth. Barbara wants Undershaft "Machiavelli" when he offers money to the
nothing to do with Bodger's donation to the Salvation Army Salvation Army, knowing Barbara will lose her faith if the
because the product that has made him rich has harmed the money is accepted, which is exactly what Undershaft wants. It
neighborhood, in the form of drunkenness. When the Salvation is Machiavellian because it is expedient. Undershaft doesn't
Army accepts the donation despite the donor, she is consider Barbara's feelings or the deceit of donating with an
disenchanted. Stephen had the same reaction on learning his ulterior motive. For him, the end justifies his means—and one
family depends on the wealth of his father, who has made his must accept collateral damage.
fortune in cannons and other instruments of death. Stephen is
dismayed to find his mother has no qualms about asking In a further literary reference, Cusins calls Undershaft
Undershaft for money. For the moment, both Stephen and "Dionysus." A Greek god from The Bacchae, by Euripides,
Barbara are committed to opposing the source of their Dionysus punishes blasphemous King Pentheus by possessing
disillusionment. the women of Thebes, who hunt the king down and tear him
apart. Cusins claims he is possessed by Undershaft, and the
The themes of salvation and of realism versus idealism are Salvation Army leaders as well are caught up in the enthusiasm
explored in Act 2, in which two types of salvation are of Undershaft's gift. Their joy at accepting his money tears
contrasted. The first is the spiritual salvation the Salvation Barbara's faith apart. Dionysus is also associated with wine
Army wishes to offer the poor of the East End. Barbara wants and revelry, so Dionysus also alludes to drink and Bodger's
to save Bill Walker's soul, and Jenny wants to forgive him. Bill, whiskey.
however, wants to buy his forgiveness, much as Bodger wants
to buy his salvation. Barbara rejects this false, transactional
saving of souls. She claims salvation cannot be bought, while Act 3
Undershaft asserts wealth is his entire religion. He wants to
convert Barbara to his "gospel" of "money and gunpowder" and
save her from what he sees as her fantasy. Barbara clings to
Summary
her own notions of morality and spirituality. Even the Salvation
Army is more realistic and practical than she is, taking money
Back in the library at Wilton Crescent the next day, Charles
from any willing source. Shaw demonstrates Barbara's
Lomax is surprised to find Barbara wearing a dress rather than
idealism—strict rejection of things and people she finds morally
her Salvation Army uniform. He admits having thought the
abhorrent—would lead to the closing of the shelter and no
Salvation Army was nonsensical and states his preference for
good, while Mrs. Baines's realism leads to its benefit.
the Church of England. Lady Britomart shushes him. Cusins
Undershaft's realism, too, leads to prosperity, as the audience
enters, looking worse for wear. The family is shocked to hear
will discover in the act to follow.
he spent the previous night drinking with Undershaft, whom he
calls "the Prince of Darkness."
Shaw includes several literary references in Act 2, through
Cusins's names for Undershaft. When Cusins begins to
Undershaft enters, and Lady Britomart unceremoniously asks
perceive Undershaft's plans to buy the Salvation Army and
for the additional money the girls need. They discuss the future
manipulate Barbara into disavowing her religion, he calls
of his business, which he doesn't want to leave it to Stephen,
Undershaft "Mephistopheles" and "Machiavelli."
and suggests Barbara marry a foundling so he can leave the
Mephistopheles is the name of a devil from a German tale of
factory to her. Undershaft admits to having trouble finding a
Faust, a man who sells his soul to Mephistopheles in exchange
suitable heir. Stephen declares he wants nothing to do with the
for extraordinary powers and wealth. This reference suggests
business and asserts he has no abilities or interests in doing
the Salvation Army's donation from Undershaft is a similar deal
anything. Therefore, he thinks he is best suited to go into
politics, confident in is his ability to know "the difference town represents and laments again that the business isn't
between right and wrong." Undershaft agrees: his son "knows staying in the family. Cusins then reveals he is a foundling, his
nothing; and he thinks he knows everything. That points clearly parents' marriage being illegal in England. The revelation turns
to a political career." When Stephen claims to be offended by the talk to Cusins's eligibility to inherit the business and marry
his father's insults about the government, Undershaft tells him Barbara, keeping the Undershaft fortune in the family. Cusins
"I am the government of your country." Undershaft knows impresses Undershaft by negotiating his terms, and it is agreed
money rules. he will take over the business, although he promises to bring
his own ethics to it. He wants "to make power for the world"
The family prepares to leave on their reciprocal visit to the which is "simple enough for common man to use, yet strong
"cannon works," which Cusins calls "the Works Department of enough to force the intellectual oligarchy to use its genius for
Hell." Barbara imagines the factory to be "a sort of pit where the general good." He will "make war on war."
lost creatures ... were driven and tormented by my father."
Undershaft retorts his cannon works are "spotlessly clean and Undershaft says he saw "poverty, misery, cold, and hunger" at
beautiful." He also explains the working arrangements of his the Salvation Army shelter, but he has offered real salvation
factory—that his employees tend to manage themselves by from "the crime of poverty" to his workers. Barbara realizes
separating themselves from those below them and ensuring she can't turn her back on people like Bodger or her father
they are kept in their places. Undershaft has little, but friendly, because they are part of the reality of life. She acknowledges
interaction with his workers. Barbara expresses her anger with "there is no wicked side: life is all one." She hopes to find "the
her father over ruining her attempt to save Bill's soul. way of life ... through the raising of hell to heaven." She says
Undershaft suggests Bill could not have walked away from the her old self has died. Cusins tells Undershaft Barbara "has
encounter untouched, and Barbara is encouraged. Her father gone right up to the skies."
may be a devil through whom God can still speak.
— Undershaft, Act 2
Barbara talks to the violent Bill Watkins, trying to win his soul
Undershaft expresses moral relativism by claiming one for God. She believes his salvation will not only inspire him to
person's sense of right and wrong can be different from be a better person in the present but also win him everlasting
another's. glories in heaven.
— Undershaft, Act 2
gunpowder."
— Undershaft, Act 2
When Barbara asks what religion her father is, believing him to
be a secularist, what Undershaft responds he believes in
money. He professes his faith in the goodness and power of Because Undershaft believes poverty to be a crime and a sin,
money to save people from poverty, about which he thinks to which money is the solution, money is the means of
there's nothing admirable or noble. salvation. Gunpowder is the source of his wealth. With both, he
has all he needs.
"You can't buy our salvation here clothing, firing, rent, taxes,
for twopence: you must work it respectability and children.
out." Nothing can lift those milestones
from Man's neck but money."
— Barbara, Act 2
— Undershaft, Act 3
Barbara refuses to take a small amount of money from her
father, even to give to the Salvation Army, which will close its
Undershaft reiterates his belief that poverty is a sin. He
shelter if more funds are not raised. She recognizes he is trying
explains his version of the seven deadly sins includes the kinds
to buy something she believes must be honestly sought after
of needs that keep people impoverished. Money alone, he
through a real change of heart and can't be purchased in a
argues, can save people from these burdens, which will
simple monetary transaction. Her father, however, has other
otherwise pull them down to their deaths.
ideas—and does get what he wants by using his money.
God: why hast thou forsaken me?" strong enough to force the
intellectual oligarchy ... to use its
— Barbara, Act 2
genius for the general good."
Barbara is appalled to see the Salvation Army take money from — Cusins, Act 3
a distiller and a munitions manufacturer, the enablers of
drunkenness and murder, in her opinion. Thus she sees the
Cusins wants to use his position as the new leader of the
Salvation Army can indeed be bought. Echoing the words of
Undershaft company to create power for all people, power that
Christ upon the cross, she expresses her feelings of
will benefit everyone. For Cusins, this is the highest good.
abandonment by God.
Barbara was under her own power before she found the
Salvation Army, after which she was "in the power of God."
The drum Cusins plays represents his passion for Barbara. He Even when she is forced to rethink her ideas of good and evil in
plays the drum at the Army's outdoor meetings with great Act 3, she wants to exercise power to bring about salvation of
enthusiasm, not from any religious fervor but because of his the needy. She seeks "to make power for the world ... but it
love for Barbara and desire to support her. He himself is "a must be spiritual power." The audience is left to question the
collector of religions," and he joins the Army only as part of his effect of this kind of power, as Shaw leaves the question
pursuit of Barbara. When she leaves the Army, Cusins gives up unresolved. It remains to be seen whether Barbara's leadership
the drum. He wishes he had it again when she declares she will will bring about change through her attempt to use her power
still marry him after he takes over her father's business. "Oh for to create "the raising of ... man to God."
my drum!" he exclaims, overjoyed she still loves him. The drum
Cusins represents the power of intellect. Highly educated and
remains an expression of his zeal for her.
a self-professed "collector of religions," Cusins believes the
power of intelligence can be used for right or wrong. His
beliefs suggest Undershaft uses his power in a Machiavellian
Barbara's Salvation Army Pin way, promoting evil to achieve his own ends. Cusins says
power always has the capability to be used for good or evil,
and he wishes to create power that will force "the intellectual
oligarchy" to use their brains to help everyone.
The brooch Barbara wears on her uniform represents not only
her rank and commitment to the Salvation Army but also her There is also the power of brute force, personified in Bill
faith. She removes her pin when the Salvation Army accepts Walker. He physically controls Jenny Hill by grabbing her by
money from Bodger and her father, whose profits come from the hair, pushing her, and hitting her in the face. He uses his
products Barbara finds immoral. The pin represents her faith, power to intimidate and control. The only power Bill seems to
which is lost in the transaction. She feels betrayed and even fear is that which comes from social position. When he learns
abandoned by God. She places the pin on her father's shirt, Barbara is the granddaughter of an earl, he is suddenly meek.
indicating he has bought his position and salvation for the Interestingly, Bill's physical power has no effect on Barbara,
Army. indicating it is weaker than spirituality.
m Themes wealth that makes its owners above the law. She claims
Undershaft can act immorally because his money means he
has European governments under his thumb. Undershaft
doesn't deny this statement. He boasts that because of the
Forms of Power wealth of his business and its influence, he is, in effect, the
government. More altruistically, on the other hand, Undershaft
uses the power of his money to save his workers by removing
the "millstones" of poverty from around their necks.
Taking different forms, power is a theme that permeates Major
Barbara. The play opens with a comic display of Lady
Britomart's power over her son. She controls when and where
he sits, how he speaks, and what he knows. Although mothers
Shaw uses various characters to represent different beliefs Barbara and the Salvation Army offer spiritual salvation of
about good and evil. In the process he questions whether the souls through God's forgiveness and promising eternal life. In
two are necessarily opposites, suggesting they may exchange the characters of Snobby Price and Rummy Mitchens, Shaw
places or even become part of each other. Several characters shows how easily such salvation can be counterfeited. They
are of the opinion that good and evil are absolutes. Lady exaggerate their sins and at public meetings claim to be
Britomart tells Undershaft he can talk all he wants, but he redeemed, while privately they gloat to each other about their
"can't change wrong into right." Stephen has learned from his successful deceptions. Yet, for a time, such salvation has
mother and agrees "right is right, and wrong is wrong; and if a Barbara's confidence. She tells Bill he can enjoy "eternal glory
man cannot distinguish them properly he is either a fool or a in heaven" if he will give over his soul. When he offers a small
rascal." On the other hand, Undershaft argues good and evil amount of money to make up for his violent behavior, Barbara
are relative. He claims "every man has not the same morality." refuses it and claims spiritual salvation cannot be bought.
Cusins seems to understand Undershaft's statement, adding However, after the Army accepts large amounts of money from
what is good for one man is poison to another, morally Bodger and Undershaft, Bill gloatingly asks what the price of
speaking. In this idea Shaw was influenced by William Blake's salvation is now.
belief that "one law for the Lion and Ox is oppression." Blake's
analogy illustrates the idea that good and evil are relative. The Undershaft believes what people need is salvation from
lion's nature, which is to hunt and kill, is quite different from the poverty by "money and gunpowder." He wants to convert
ox's nature, which is not predatory and is docile after it is Barbara to his way of thinking, claiming he has saved her soul
domesticated. Having "one law," or rather the same moral by providing for her needs in life and that the poor need the
expectation—in keeping with the analogy—for both animals same. He believes she will eventually "make [his] converts and
does not make sense. The animals, if made to follow the same preach [his] gospel."
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