Great Depression
Great Depression
Table of Contents
Introduction
Economic history
Culture and society in the Great Depression
Great Depression, worldwide economic downturn that began in 1929 and lasted until
about 1939. It was the longest and most severe depression ever experienced by the
industrialized Western world, sparking fundamental changes in economic institutions,
macroeconomic policy, and economic theory. Although it originated in the United
States, the Great Depression caused drastic declines in output, severe unemployment,
and acute deflation in almost every country of the world. Its social and cultural effects
were no less staggering, especially in the United States, where the Great Depression
represented the harshest adversity faced by Americans since the Civil War.
Economic history
The timing and severity of the Great Depression varied substantially across countries.
The Depression was particularly long and severe in the United States and Europe; it was
milder in Japan and much of Latin America. Perhaps not surprisingly, the worst
depression ever experienced by the world economy stemmed from a multitude of
causes. Declines in consumer demand, financial panics, and misguided government
policies caused economic output to fall in the United States, while the gold standard,
which linked nearly all the countries of the world in a network of fixed currency
exchange rates, played a key role in transmitting the American downturn to other
countries. The recovery from the Great Depression was spurred largely by the
abandonment of the gold standard and the ensuing monetary expansion. The economic
impact of the Great Depression was enormous, including both extreme human suffering
and profound changes in economic policy.
The general price deflation evident in the United States was also present in other
countries. Virtually every industrialized country endured declines in wholesale prices of
30 percent or more between 1929 and 1933. Because of the greater flexibility of the
Japanese price structure, deflation in Japan was unusually rapid in 1930 and 1931. This
rapid deflation may have helped to keep the decline in Japanese production relatively
mild. The prices of primary commodities traded in world markets declined even more
dramatically during this period. For example, the prices of coffee, cotton, silk, and
rubber were reduced by roughly half just between September 1929 and December 1930.
As a result, the terms of trade declined precipitously for producers of primary
commodities.
The U.S. recovery began in the spring of 1933. Output grew rapidly in the mid-1930s:
real GDP rose at an average rate of 9 percent per year between 1933 and 1937. Output
had fallen so deeply in the early years of the 1930s, however, that it remained
substantially below its long-run trend path throughout this period. In 1937–38 the
United States suffered another severe downturn, but after mid-1938 the American
economy grew even more rapidly than in the mid-1930s. The country’s output finally
returned to its long-run trend path in 1942.
Evicted sharecroppers along a road in southeastern Missouri, U.S., January 1939.Arthur
Rothstein—Farm Security Administration/Library of Congress, Washington, D.C. (LC-
DIG-fsa-8a10410)
Recovery in the rest of the world varied greatly. The British economy stopped declining
soon after Great Britain abandoned the gold standard in September 1931, although
genuine recovery did not begin until the end of 1932. The economies of a number of
Latin American countries began to strengthen in late 1931 and early 1932. Germany and
Japan both began to recover in the fall of 1932. Canada and many smaller European
countries started to revive at about the same time as the United States, early in 1933. On
the other hand, France, which experienced severe depression later than most countries,
did not firmly enter the recovery phase until 1938.
People gathering on the steps of the building across from the New York Stock
Exchange on Black Thursday, October 24, 1929, the start of the stock market crash in
the United States.AP
By the fall of 1929, U.S. stock prices had reached levels that could not be justified by
reasonable anticipations of future earnings. As a result, when a variety of minor events
led to gradual price declines in October 1929, investors lost confidence and the stock
market bubble burst. Panic selling began on “Black Thursday,” October 24, 1929. Many
stocks had been purchased on margin—that is, using loans secured by only a small
fraction of the stocks’ value. As a result, the price declines forced some investors to
liquidate their holdings, thus exacerbating the fall in prices. Between their peak in
September and their low in November, U.S. stock prices (measured by the Cowles
Index) declined 33 percent. Because the decline was so dramatic, this event is often
referred to as the Great Crash of 1929.
The stock market crash reduced American aggregate demand substantially. Consumer
purchases of durable goods and business investment fell sharply after the crash. A likely
explanation is that the financial crisis generated considerable uncertainty about future
income, which in turn led consumers and firms to put off purchases of durable goods.
Although the loss of wealth caused by the decline in stock prices was relatively small,
the crash may also have depressed spending by making people feel poorer. As a result
of the drastic decline in consumer and business spending, real output in the United
States, which had been declining slowly up to this point, fell rapidly in late 1929 and
throughout 1930. Thus, while the Great Crash of the stock market and the Great
Depression are two quite separate events, the decline in stock prices was one factor
contributing to declines in production and employment in the United States.
Great Depression: bank holidaySign in front of a New York City theatre, indicating
that it would "accept checks drawn on local banks," during the “bank holiday” declared
by U.S. Pres. Franklin D. Roosevelt in March 1933.Encyclopædia Britannica, Inc.
By their nature, banking panics are largely irrational, inexplicable events, but some of
the factors contributing to the problem can be explained. Economic historians believe
that substantial increases in farm debt in the 1920s, together with U.S. policies that had
encouraged small, undiversified banks, created an environment in which such panics
could ignite and spread. The heavy farm debt stemmed in part from the high prices of
agricultural goods during World War I, which had spurred extensive borrowing by
American farmers wishing to increase production by investing in land and machinery.
The decline in farm commodity prices following the war made it difficult for farmers to
keep up with their loan payments.
The Federal Reserve did little to try to stem the banking panics. Economists Milton
Friedman and Anna J. Schwartz, in the classic study A Monetary History of the United
States, 1867–1960 (1963), argued that the death in 1928 of Benjamin Strong, who had
been the governor of the Federal Reserve Bank of New York since 1914, was a
significant cause of this inaction. Strong had been a forceful leader who understood the
ability of the central bank to limit panics. His death left a power vacuum at the Federal
Reserve and allowed leaders with less sensible views to block effective intervention.
The panics caused a dramatic rise in the amount of currency people wished to hold
relative to their bank deposits. This rise in the currency-to-deposit ratio was a key
reason why the money supply in the United States declined 31 percent between 1929
and 1933. In addition to allowing the panics to reduce the U.S. money supply, the
Federal Reserve also deliberately contracted the money supply and raised interest rates
in September 1931, when Britain was forced off the gold standard and investors feared
that the United States would devalue as well.
Scholars believe that such declines in the money supply caused by Federal Reserve
decisions had a severely contractionary effect on output. A simple picture provides
perhaps the clearest evidence of the key role monetary collapse played in the Great
Depression in the United States. The figure shows the money supply and real output
over the period 1900 to 1945. In ordinary times, such as the 1920s, both the money
supply and output tend to grow steadily. But in the early 1930s both plummeted. The
decline in the money supply depressed spending in a number of ways. Perhaps most
important, because of actual price declines and the rapid decline in the money supply,
consumers and businesspeople came to expect deflation; that is, they expected wages
and prices to be lower in the future. As a result, even though nominal interest rates were
very low, people did not want to borrow, because they feared that future wages and
profits would be inadequate to cover their loan payments. This hesitancy in turn led to
severe reductions in both consumer spending and business investment. The panics
surely exacerbated the decline in spending by generating pessimism and loss of
confidence. Furthermore, the failure of so many banks disrupted lending, thereby
reducing the funds available to finance investment.
While there is debate about the role the gold standard played in limiting U.S. monetary
policy, there is no question that it was a key factor in the transmission of America’s
economic decline to the rest of the world. Under the gold standard, imbalances in trade
or asset flows gave rise to international gold flows. For example, in the mid-1920s
intense international demand for American assets such as stocks and bonds brought
large inflows of gold to the United States. Likewise, a decision by France after World
War I to return to the gold standard with an undervalued franc led to trade surpluses and
substantial gold inflows. (See also balance of trade.)
Britain chose to return to the gold standard after World War I at the prewar parity.
Wartime inflation, however, implied that the pound was overvalued, and this
overvaluation led to trade deficits and substantial gold outflows after 1925. To stem the
gold outflow, the Bank of England raised interest rates substantially. High interest rates
depressed British spending and led to high unemployment in Great Britain throughout
the second half of the 1920s.
Once the U.S. economy began to contract severely, the tendency for gold to flow out of
other countries and toward the United States intensified. This took place because
deflation in the United States made American goods particularly desirable to foreigners,
while low income among Americans reduced their demand for foreign products. To
counteract the resulting tendency toward an American trade surplus and foreign gold
outflows, central banks throughout the world raised interest rates. Maintaining the
international gold standard, in essence, required a massive monetary contraction
throughout the world to match the one occurring in the United States. The result was a
decline in output and prices in countries throughout the world that nearly matched the
downturn in the United States.
Financial crises and banking panics occurred in a number of countries besides the
United States. In May 1931 payment difficulties at the Creditanstalt, Austria’s largest
bank, set off a string of financial crises that enveloped much of Europe and were a key
factor in forcing Britain to abandon the gold standard. Among the countries hardest hit
by bank failures and volatile financial markets were Austria, Germany, and Hungary.
These widespread banking crises could have been the result of poor regulation and other
local factors or of simple contagion from one country to another. In addition, the gold
standard, by forcing countries to deflate along with the United States, reduced the value
of banks’ collateral and made them more vulnerable to runs. As in the United States,
banking panics and other financial market disruptions further depressed output and
prices in a number of countries.
International lending and trade
Some scholars stress the importance of other international linkages. Foreign lending to
Germany and Latin America had expanded greatly in the mid-1920s, but U.S. lending
abroad fell in 1928 and 1929 because of high interest rates and the booming stock
market in the United States. This reduction in foreign lending may have led to further
credit contractions and declines in output in borrower countries. In Germany, which
experienced extremely rapid inflation (hyperinflation) in the early 1920s, monetary
authorities may have hesitated to undertake expansionary policy to counteract the
economic slowdown because they worried it might reignite inflation. The effects of
reduced foreign lending may explain why the economies of Germany, Argentina, and
Brazil turned down before the Great Depression began in the United States.
The 1930 enactment of the Smoot-Hawley tariff in the United States and the worldwide
rise in protectionist trade policies created other complications. The Smoot-Hawley tariff
was meant to boost farm incomes by reducing foreign competition in agricultural
products. But other countries followed suit, both in retaliation and in an attempt to force
a correction of trade imbalances. Scholars now believe that these policies may have
reduced trade somewhat but were not a significant cause of the Depression among the
large industrial producers. Protectionist policies, however, may have contributed to the
extreme decline in the world price of raw materials, which caused severe balance-of-
payments problems for primary-commodity-producing countries in Africa, Asia, and
Latin America and led to contractionary monetary and fiscal policies.
Sources of recovery
Given the key roles of monetary contraction and the gold standard in causing the Great
Depression, it is not surprising that currency devaluations and monetary expansion were
the leading sources of recovery throughout the world. There is a notable correlation
between the times at which countries abandoned the gold standard (or devalued their
currencies substantially) and when they experienced renewed growth in their output. For
example, Britain, which was forced off the gold standard in September 1931, recovered
relatively early, while the United States, which did not effectively devalue its currency
until 1933, recovered substantially later. Similarly, the Latin American countries of
Argentina and Brazil, which began to devalue in 1929, experienced relatively mild
downturns and had largely recovered by 1935. In contrast, the “Gold Bloc” countries of
Belgium and France, which were particularly wedded to the gold standard and slow to
devalue, still had industrial production in 1935 well below that of 1929.
Devaluation, however, did not increase output directly. Rather, it allowed countries to
expand their money supplies without concern about gold movements and exchange
rates. Countries that took greater advantage of this freedom saw greater recovery. The
monetary expansion that began in the United States in early 1933 was particularly
dramatic. The American money supply increased nearly 42 percent between 1933 and
1937. This monetary expansion stemmed largely from a substantial gold inflow to the
United States, caused in part by the rising political tensions in Europe that preceded
World War II. Monetary expansion stimulated spending by lowering interest rates and
making credit more widely available. It also created expectations of inflation, rather
than deflation, thereby giving potential borrowers greater confidence that their wages
and profits would be sufficient to cover their loan payments if they chose to borrow.
One sign that monetary expansion stimulated recovery in the United States by
encouraging borrowing was that consumer and business spending on interest-sensitive
items such as cars, trucks, and machinery rose well before consumer spending on
services.
Fiscal policy played a relatively small role in stimulating recovery in the United States.
Indeed, the Revenue Act of 1932 increased American tax rates greatly in an attempt to
balance the federal budget, and by doing so it dealt another contractionary blow to the
economy by further discouraging spending. Franklin D. Roosevelt’s New Deal, initiated
in early 1933, did include a number of new federal programs aimed at generating
recovery. For example, the Works Progress Administration (WPA) hired the
unemployed to work on government building projects, and the Tennessee Valley
Authority (TVA) constructed dams and power plants in a particularly depressed area.
However, the actual increases in government spending and the government budget
deficit were small relative to the size of the economy. This is especially apparent when
state government budget deficits are included, because those deficits actually declined at
the same time that the federal deficit rose. As a result, the new spending programs
initiated by the New Deal had little direct expansionary effect on the economy. Whether
they may nevertheless have had positive effects on consumer and business sentiment
remains an open question.
Some New Deal programs may have actually hindered recovery. The National Industrial
Recovery Act of 1933, for example, set up the National Recovery Administration
(NRA), which encouraged firms in each industry to adopt a code of behaviour. These
codes discouraged price competition between firms, set minimum wages in each
industry, and sometimes limited production. Likewise, the Agricultural Adjustment Act
of 1933 created the Agricultural Adjustment Administration (AAA), which set
voluntary guidelines and gave incentive payments to farmers to restrict production in
hopes of raising agricultural prices. Modern research suggests that such anticompetitive
practices and wage and price guidelines led to inflation in the early recovery period in
the United States and discouraged reemployment and production.
Recovery in the United States was stopped short by another distinct recession that began
in May 1937 and lasted until June 1938. One source of the 1937–38 recession was a
decision by the Federal Reserve to greatly increase reserve requirements. This move,
which was prompted by fears that the economy might be developing speculative excess,
caused the money supply to cease its rapid growth and to actually fall again. Fiscal
contraction and a decrease in inventory investment due to labour unrest are also thought
to have contributed to the downturn. That the United States experienced a second, very
severe contraction before it had completely recovered from the enormous decline of the
early 1930s is the main reason that the United States remained depressed for virtually
the entire decade.
World War II played only a modest role in the recovery of the U.S. economy. Despite
the recession of 1937–38, real GDP in the United States was well above its pre-
Depression level by 1939, and by 1941 it had recovered to within about 10 percent of its
long-run trend path. Therefore, in a fundamental sense, the United States had largely
recovered before military spending accelerated noticeably. At the same time, the U.S.
economy was still somewhat below trend at the start of the war, and the unemployment
rate averaged just under 10 percent in 1941. The government budget deficit grew
rapidly in 1941 and 1942 because of the military buildup, and the Federal Reserve
responded to the threat and later the reality of war by increasing the money supply
greatly over the same period. This expansionary fiscal and monetary policy, together
with widespread conscription beginning in 1942, quickly returned the economy to its
trend path and reduced the unemployment rate to below its pre-Depression level. So,
while the war was not the main impetus for the recovery in the United States, it played a
role in completing the return to full employment.
Economic impact
The most devastating impact of the Great Depression was human suffering. In a short
period of time, world output and standards of living dropped precipitously. As much as
one-fourth of the labour force in industrialized countries was unable to find work in the
early 1930s. While conditions began to improve by the mid-1930s, total recovery was
not accomplished until the end of the decade.
Great Depression: breadlineBreadline in New York City's Bryant Park during the
Great Depression.Encyclopædia Britannica, Inc.
The Great Depression and the policy response also changed the world economy in
crucial ways. Most obviously, it hastened, if not caused, the end of the international
gold standard. Although a system of fixed currency exchange rates was reinstated after
World War II under the Bretton Woods system, the economies of the world never
embraced that system with the conviction and fervour they had brought to the gold
standard. By 1973, fixed exchange rates had been abandoned in favour of floating rates.
(See also money.)
Both labour unions and the welfare state expanded substantially during the 1930s. In the
United States, union membership more than doubled between 1930 and 1940. This
trend was stimulated by both the severe unemployment of the 1930s and the passage of
the National Labor Relations (Wagner) Act (1935), which encouraged collective
bargaining. The United States also established unemployment compensation and old-
age and survivors’ insurance through the Social Security Act (1935), which was passed
in response to the hardships of the 1930s. It is uncertain whether these changes would
have eventually occurred in the United States without the Great Depression. Many
European countries had experienced significant increases in union membership and had
established government pensions before the 1930s. Both of these trends, however,
accelerated in Europe during the Great Depression.
Christina D. Romer
Dust clouds over the Texas Panhandle, photograph by Farm Security Administration
photographer Arthur Rothstein, March 1936.Library of Congress, Washington, D.C.
Cover of sheet music to “Brother, Can You Spare a Dime?” (1932), words by
E.Y. Harburg and music by Jay Gorney. Written for the now-forgotten
Broadway musical Americana (third version, 1932), the song was recorded by
Rudy Vallee and Bing Crosby. It quickly became the anthem of the Great
Depression.The Lester S. Levy Collection of Sheet Music, Special Collections,
the Milton S. Eisenhower Library of The Johns Hopkins University
Global concerns
The memories of Europeans, by contrast, are haunted not by their economic difficulties,
which were considerable, but by the spectre of Adolf Hitler and his drive to conquer the
European continent. The Great Depression, of course, had created the perfect
environment—political instability and an economically devastated and vulnerable
populace—for the Nazi seizure of power and fascist empire building. Consequently, it
was the spread of totalitarianism and not economic hardship that occupied the minds of
Europeans in the 1930s. The situation was similar in Asia, where urban and rural penury
was a normal feature of economic life; moreover, the decade of the 1930s is forever
linked to the spread and brutality of Japanese imperialism. Thus, while Americans were
preoccupied through most of the decade with their own domestic hardships, Europeans
and Asians had other, more transnational, problems to confront.
Moreover, the distinctive economic dilemmas of the 1930s were novel to Americans,
largely because their historical experiences were so dissimilar to those of people in the
rest of the world. For example, when British author George Orwell published The Road
to Wigan Pier in 1937, he was describing an old problem: the class structure and its
immemorial effect on workers in Britain. But when American authors such as Edmund
Wilson and John Steinbeck wrote about the shut-down assembly lines in Detroit or the
exodus of the Okies (Oklahomans displaced by the Dust Bowl) to California, they were
describing something new: the near-total breakdown of a previously affluent economy.
Americans were absorbed by their “Great Depression” because they had never before
encountered such a widespread economic failure. This is why they, unlike their foreign
counterparts, did not even begin to think about the approach of war or the dangers of
totalitarianism until the end of the 1930s.
Migrant Mother, photograph by Dorothea Lange for the Farm Security Administration,
1936.Library of Congress, Washington, D.C.
But no matter how insular Americans were through much of the decade, the world
arrived on their shores in the 1930s. At the moment that Americans were worrying
about their economy, European intellectuals, scientists, scholars, artists, and filmmakers
were literally running for their lives. Where a lot of them ran to was the United States.
The most important event in the history of European culture in the 1930s was this
massive hemorrhage of talent. No one was more responsible for transforming the
cultural balance of power between Europe and the United States than Hitler. From the
moment he assumed power in Germany in 1933, his book burnings, his firing of Jewish
scholars in German universities, his assault on modern art, and his conquest of Europe
at the end of the decade forced the most illustrious members of the European
intelligentsia to flee, many of them first to France, then to the United States. Even a
partial roster of émigrés to America in the 1930s is extraordinary. Among the natural
scientists (most of whom were instrumental in constructing the atomic bomb) were
Albert Einstein, Enrico Fermi, Edward Teller, Leo Szilard, and Hans Bethe. The social
scientists included Erik Erikson, Hannah Arendt, Erich Fromm, Paul Lazarsfeld, and
Theodor Adorno. Philosophers such as Paul Tillich and Herbert Marcuse also
emigrated, as did novelists and playwrights such as Thomas Mann, Vladimir Nabokov,
and Bertolt Brecht. Musicians and composers included Igor Stravinsky, Béla Bartók,
Arnold Schoenberg, Paul Hindemith, and Kurt Weill. Among the architects were Walter
Gropius and Ludwig Mies van der Rohe. Painters and sculptors left too, notably Marc
Chagall, Piet Mondrian, and Marcel Duchamp. And among those who found a home in
(and helped to change) Hollywood were Fritz Lang and Billy Wilder—not to mention
the Hungarian director Michael Curtiz, whose legendary Casablanca (1942) was in part
a tribute to European refugee actors, from Peter Lorre to Ingrid Bergman.
Notably, not all persons seeking entry to the United States as refugees from Hitler’s
Germany were outstanding scholars, artists, scientists, or musicians. Most were average
Europeans, but throughout the 1930s Congress chose not to liberalize the immigration
laws to allow for more than the minimum quota of arrivals.
As a result of the massive intellectual and artistic emigration, by the end of the 1930s
New York City and Hollywood had replaced Paris and Vienna as the home of Western
culture—just as Washington, D.C., would replace London and Berlin as the centre of
Western politics and diplomacy at the end of World War II. To comprehend the
America that became a postwar superpower, culturally as well as politically, it is
necessary to understand how the United States responded to and emerged from its own
singular experiences of the Great Depression in the 1930s.
But the stock market crash in 1929, the factory closures and spiraling unemployment of
the early 1930s, and Hitler’s takeover of the German government in 1933 forced many
“expatriates” not only to return to the United States but to become politically engaged in
their home country. During the worst years of the Great Depression, between 1930 and
1935, this engagement often took the form of an attraction to Marxism, the Soviet
Union, and the American Communist Party.
Marxism seemed to explain persuasively the causes of capitalism’s collapse, while also
providing a vision of an alternative social order. The Soviet Union, the site of the first
successful Marxist-inspired revolution, appeared by the 1930s to be a concrete
embodiment of what many writers called (in characteristically pragmatic American
terms) the socialist “experiment.” In addition, from 1934 to 1939, the Soviet Union was
the most uncompromising opponent of Nazi Germany, seeking alliances with Britain,
France, and the United States and promoting a “popular front” partnership of liberals
and socialists within the Western democracies to halt the spread of fascism in Europe
and throughout the world. Nowhere did Moscow’s desire for a broad antifascist
coalition appear more genuine than in the Spanish Civil War (1936–39), when the
Soviet Union was the only country besides Mexico to aid in any serious way the
Spanish Republicans against the armies of Francisco Franco (supported by Hitler and
Benito Mussolini).
Meanwhile, the communist parties in the United States and in western Europe gave
intellectuals—as well as teachers, lawyers, architects, and other middle-class
professionals—a feeling that they were no longer solitary individuals suffering from the
failures of capitalism but belonged instead to a vibrant community of like-minded souls,
in that they were participants in an international movement larger than themselves and
that they were literally making history. For all these reasons Marxism, the Soviet Union,
and the various national communist parties enjoyed a prestige and a popularity through
much of the 1930s that they had never possessed in the 1920s and would never again
enjoy after the Great Depression.
Perhaps no writer better reflected this new sense of social commitment than Ernest
Hemingway. In 1929 Hemingway published A Farewell to Arms. The novel’s
Lieutenant Henry, like Hemingway himself a volunteer American ambulance driver in
Italy during World War I, decides to flee the madness of the war and make a “separate
peace.” Here, desertion is seen as an act of sanity, even of heroism. Eleven years later,
in 1940, Hemingway published another novel about war—in this case, the Spanish Civil
War—called For Whom the Bell Tolls (the title was taken from John Donne’s poem,
which is itself a hymn to human fellowship). In this novel, Robert Jordan, another
Hemingwayesque volunteer, serving with a band of anti-Franco guerrillas, is badly
wounded but stays behind to defend a bridge, thereby protecting his comrades as they
retreat. Jordan—unlike Lieutenant Henry—has found a cause worth fighting and dying
for. And Hemingway’s own strong identification with the Spanish Republicans, for
whom he raised money and helped make a documentary film called The Spanish Earth
(1937), was symptomatic of a political involvement that neither he nor his fictional
characters would have undertaken a decade earlier.
The most lyrical, and certainly the most eccentric, of these documentaries was Let Us
Now Praise Famous Men (1941), with a text by Agee and pictures by Walker Evans. In
order to illuminate the suffering but also the dignity of three sharecropper families in
Alabama, Evans tried to photograph his subjects as objectively and as unobtrusively as
possible. Meanwhile, Agee employed a variety of journalistic and artistic techniques:
naturalistic description and dialogue, an almost anthropological itemization of clothing
and household furniture, erudite discussions of agricultural problems in the deep South,
autobiographical ruminations, religious symbolism, and intimate expressions of love for
the families and rage at their misery. Though the book’s prose was perhaps too
convoluted for readers in 1941, Let Us Now Praise Famous Men was the precursor of
what would later be called the “new journalism,” a highly personal style of reporting
that influenced writers as diverse as George Orwell, Truman Capote, Tom Wolfe, and
Norman Mailer.
This sensation of being present, at least vicariously, at a crisis may explain why Orson
Welles’s radio adaptation on October 30, 1938, of H.G. Wells’s The War of the Worlds
(1898) terrified so many listeners into believing that Martians had actually landed in
New Jersey. The broadcast was done not as a play but in the style of a news story, with
“announcers” breaking in for special bulletins, “reporters” delivering on-the-spot
descriptions of the invasion, and “government spokesmen” (including one who sounded
like FDR) issuing orders to troops and police. It was an event shared by millions of
Americans, which is why it remains one of the most remembered events of the 1930s.
By the end of the decade, as Europe erupted into war, dramatic radio broadcasts took
their cue from Welles’s drama, and audiences grew to depend on a new type of foreign
correspondent, such as Edward R. Murrow, who broadcast from Berlin, Paris, and the
rooftops of London and brought the sounds of falling bombs and air-raid sirens directly
into people’s living rooms, documenting a global struggle more cataclysmic than even
Welles could have imagined.
The New Deal rationale for these cultural endeavours was that, just like construction
workers, writers, musicians, painters, and actors had to eat—and, more important, to use
their skills for the benefit of society. Consequently, the Federal Theatre Project
performances were staged not on Broadway but in working-class and African American
neighbourhoods, outside factory gates, and in small towns whose residents had never
seen a play. The Federal Writers’ Project arranged for thousands of interviews with
blue-collar workers, small farmers, fishermen, miners, lumberjacks, waitresses, and
former slaves, and it published guidebooks that explored the history, ethnic
composition, folklore, and ecology of every state. The Federal Music Project sponsored
free concerts and the musical transcription of half-forgotten sea chanteys, cowboy and
folk songs, Indian dances, Quaker hymns, and Negro spirituals. The Federal Art Project
funded art education, established art centres, and made it possible for thousands of
artists to complete works in sculpture, painting, and graphic arts; in addition, the Public
Works of Art Project, influenced by Mexican painters such as José Clemente Orozco
and Diego Rivera, arranged for murals to be painted on the walls of post offices and
county courthouses depicting the stories of particular regions and local communities. It
was precisely this attraction to traditional American melodies and to Norman Rockwell-
like illustrations of ordinary life that helped composers such as Aaron Copland and
Virgil Thomson and painters such as Thomas Hart Benton and Ben Shahn, all of them
trained in the European modernist aesthetics of Stravinsky or Picasso, to adapt avant-
garde techniques to “American” themes and hence offer an art accessible to popular
taste.
Theatre
None of this means that in the 1930s novelists abandoned fiction, or that playwrights
ignored the theatre. Rather, many writers still wanted to invest contemporary issues with
poetic as well as political power, to raise brute facts to the level of art. Some, influenced
by the Soviet Union’s call for Socialist Realism, tried to create a didactic “proletarian”
literature that usually chronicled a young, politically innocent worker’s discovery of the
need to join the labour movement, if not the Communist Party. This formula, with its
melodramatic tale of how the exploited could triumph over the bosses, frequently led to
wooden or bombastic prose, both in novels and on the stage.
Still, there were a number of theatrical companies in addition to the Federal Theatre—
such as the Theatre Union and Orson Welles’s Mercury Theatre—that attempted to put
on plays that were artistically challenging as well as socially relevant. No company was
more successful in this effort than the aptly named Group Theatre. Founded in 1931 by
the directors Harold Clurman, Lee Strasberg, and Cheryl Crawford and featuring actors
such as Stella Adler, John Garfield, Franchot Tone, Lee J. Cobb, Karl Malden, and Elia
Kazan, the Group Theatre survived throughout the Great Depression in New York City
as a noncommercial repertory company without stars or prima donnas, devoted to plays
of current significance, and emphasizing a psychologically realistic acting style known
as the Method, which Clurman and Strasberg borrowed from ideas pioneered by
Konstantin Stanislavsky during his directorship of the pre-Bolshevik Moscow Art
Theatre.
In 1935 the Group’s leading playwright, Clifford Odets, wrote a one-act play whose title
could not have summed up more accurately the political sentiments of the 1930s:
Waiting for Lefty. This was the quintessential proletarian drama in which the actors and
the audience on opening night arose at the end of the play to demonstrate their solidarity
with New York City taxi drivers by chanting “Strike! Strike! Strike!”
While some continue to see the Group’s political engagement as its enduring hallmark,
its true legacy lay not in its ideology but in its impact on American acting, especially on
the screen. After World War II, under the influence of Strasberg, Adler, and Kazan,
actors who trained in the Method—Marlon Brando, James Dean, Meryl Streep, Paul
Newman, Robert De Niro, Al Pacino, Dustin Hoffman, and Shelley Winters, among
others—became the most emotionally compelling performers in American movies.
Fiction
The social consciousness of the theatre was duplicated in some of the widely read
novels of the 1930s. Here, too, authors strove for a fidelity to the sombre facts of the
Depression experience. James T. Farrell’s Studs Lonigan trilogy (1932, 1934, 1935)
explored the claustrophobic world of lower-middle-class Irish Catholics, while Richard
Wright’s Native Son (1940) offered a harrowing portrait of a young African American
man imprisoned in white America, capable of asserting his identity only through fear-
drenched acts of violence.
It was this sense of constriction, the fear of shrinking natural and economic resources,
the feeling that America was no longer buoyant and youthful—no longer a land of
infinite hope and opportunity—that captured the mood of the 1930s and underlay the
message of many of its novels. John Dos Passos’s trilogy U.S.A. (1930, 1932, and 1936)
—a “multimedia history” of the United States in the first three decades of the 20th
century, weaving together newspaper headlines, popular songs, biographies of
celebrities, fictional stories, and eloquent prose-poems—was unrelenting in its sardonic
depiction of American lives wasted in the neurotic pursuit of wealth and success. John
Steinbeck’s The Grapes of Wrath (1939), the most illustrious “protest” novel of the
1930s, was an epic tribute to the Okies, those throwbacks to America’s 19th-century
pioneers, now run off their farms by the banks, the Dust Bowl, and the mechanization of
modern agriculture, clattering in their trucks and jalopies across the Arizona desert on
Route 66 to the advertised promised land in California, a despised caste of migrant
labourers who (like Steinbeck’s heroic earth mother, Ma Joad) still insisted that the
“people” are indestructible no matter what tragedies they must surmount.
But California might not have been a place for new beginnings; in the 1930s, as the
novelist Nathanael West observed in The Day of the Locust (1939), it was more likely a
destination where people went to die. In this novel, as well as in Miss Lonelyhearts
(1933), West—in his fascination with bizarre personalities and psychological
breakdowns—may well have expressed the deeper literary preoccupations of the 1930s
more perceptively than did Wright or Steinbeck, preoccupations also reflected in John
O’Hara’s Appointment in Samarra (1934) and Horace McCoy’s They Shoot Horses,
Don’t They? (1935).
Like West, the finest and most idiosyncratic writers of the decade—Thomas Wolfe,
who was obsessed with dramatizing his own life in Look Homeward, Angel (1929); F.
Scott Fitzgerald, whose Tender Is the Night (1934) and The Last Tycoon (1941)
contained passages of prose as haunting as anything one could find in The Great Gatsby
(1925); and William Faulkner, whose The Sound and the Fury (1929), Light in August
(1932), and Absalom, Absalom! (1936) would appear on any list of the great American
novels of the 20th century—did not conform to the formulas of protest or the demands
of any creed. Their novels were not optimistic or pessimistic about America, nor were
they “radical” or “conservative.” More often, they were apolitical. Each of these authors
strove not for a timely discussion of the social problems of the Great Depression years
but for a timeless meditation on the agonies of life, love, and death. This sensitivity to
private human predicaments, or more specifically to what might happen over a lifetime
to husbands and wives and children in a small fictional New England village called
Grover’s Corners, was also why Thornton Wilder’s Our Town (1939), not Waiting for
Lefty, came to be the most treasured and enduring play of the 1930s. Such novels and
plays—romantic, confessional, disturbing—would still be read or performed long after
the proletarian aesthetic had lost its appeal for most Americans.
Popular culture
The indifference to politics and to the larger social concerns of the 1930s was reflected
as well in the popular culture of the decade. In contrast to the prosperity of the Roaring
Twenties, the 1930s emphasized simplicity and thrift. Although styles tended to reflect
the glamour of contemporary movies, clothes themselves were mended before being
replaced, and the invention of synthetic fibres led to the use of washable, practical,
easy-care fabrics. Many who could not afford books or periodicals spent time reading in
libraries. Inexpensive amusements included backyard games, puzzles, card games, and
board games such as Monopoly, which was introduced in 1935. Even the national
pastime, baseball, changed profoundly during the Great Depression. Major League
rosters and players’ salaries were cut, 14 minor leagues were eliminated, and, in an
effort to bolster attendance that had fallen by more than 40 percent by 1933, night
games were introduced. And with the end of Prohibition in 1933, nightclubs became
legitimate places not only to consume liquor but to socialize, dance, enjoy the
entertainment, and be seen wearing the latest fashions. Because radio and film reached
many more people than novels or plays, some intellectuals believed that the mass media
might be the most effective weapon for radicalizing Americans. Yet, predictably, the
radio networks and the Hollywood studios, as commercial enterprises, were more
interested in entertaining than in indoctrinating the masses.
A 1935 edition of the board game Monopoly. It became a popular amusement during
the Great Depression.MONOPOLY ® & © Hasbro, Inc. Used with permission.
Thus, the most popular programs on radio were afternoon soap operas, music and
variety broadcasts, and half-hour comedy shows like Amos ’n’ Andy, The Jack Benny
Program, and the Edgar Bergen–Charlie McCarthy Show. Although Hollywood was
filled with people sympathetic to the political left—people who frequently contributed
money to the labour movement or the Spanish Republicans or who were indispensable
in organizing the Screen Actors, Writers, and Directors guilds—little of this political
activism left an imprint on the screen.
Jack Benny.Hulton Archive/Getty Images
In fact, it is striking how few American movies during the 1930s dealt with the plight of
the poor and the unemployed. The most memorable films of the decade (particularly
those made at Metro-Goldwyn-Mayer, Paramount, and Twentieth Century-Fox) were
musicals, screwball comedies, and romances. Only Warner Brothers specialized in
movies, usually gangster sagas, about the violence and poverty of slum life, a life the
embattled hoodlum protagonists always yearned to escape.
Some of the music of the 1930s tried to assuage the social suffering. Indeed, from Lew
Brown and Ray Henderson’s “Life Is Just a Bowl of Cherries” (1931) to Al Dubin and
Harry Warren’s “We’re in the Money” (1933), many of the era’s popular songs were
suffused in buoyant optimism. The emphatic “Happy Days Are Here Again” (1929)
could be heard just about anywhere, whether as a political jingle for Roosevelt’s 1932
presidential campaign or as the theme song for the Your Hit Parade radio show,
launched in 1935. By mid-decade the Benny Goodman Orchestra had ushered in the
swing era, popularizing a style of big band jazz that had been pioneered a decade earlier
by African American ensembles led by Fletcher Henderson and Duke Ellington. Dance-
oriented and relentlessly upbeat, swing was not a palliative for hopelessness; it was
tonic for recovery.
Yet songs that expressed a loss of faith in the American Dream were not completely
absent. While Bing Crosby could sing “Just remember that sunshine always follows the
rain” in “Wrap Your Troubles in Dreams” (1931), he also recorded “Brother, Can You
Spare a Dime?” in the same year. Folk songs from the period, many recorded as part of
the Federal Music Project’s archival work, provide an especially vivid index of the
deprivation suffered by ordinary Americans. Among the folksingers “discovered”
through the field recordings of folklorists such as John Lomax and Alan Lomax was
Leadbelly (Huddie Ledbetter), an ex-convict who gained fame for the songs he wrote
about African American life during the Great Depression. No folk singer-songwriter,
however, is more inextricably linked to the music of hardship and protest than Woody
Guthrie. An Oklahoman, he took to the road at the height of the Dust Bowl era,
frequenting hobo and migrant camps on his way to California, where he first
popularized his songs about the plight of Dust Bowl refugees. With politically charged
songs such as “(If You Ain’t Got the) Do Re Mi,” “Union Made,” “Tom Joad” (inspired
by The Grapes of Wrath), and “This Land Is Your Land,” Guthrie became a mythic
figure who continued his support of labour and radical politics (including his
involvement with the Communist Party) long after most American intellectuals had
abandoned them. In the process he became not only a catalyst for the folk music
movement centred on New York City’s Greenwich Village in the 1940s and ’50s, with
its strong association with leftist politics, but ultimately a role model for singer-
songwriter Bob Dylan, who championed social protest in the early 1960s at the head of
the folk music revival.
Woody Guthrie.Encyclopædia Britannica, Inc.
In Hollywood, too, some of the leading directors of the 1930s, such as Capra in Mr.
Deeds Goes to Town (1936) and Mr. Smith Goes to Washington (1939) or John Ford in
his movie version of The Grapes of Wrath (1940), addressed the corruption of corporate
and political power in modern America or the wretched conditions in which migrant
farmers lived. The hollowed-out face of Henry Fonda as Steinbeck’s Tom Joad, after
all, was as potent an icon of the 1930s as Astaire’s top hat and tails.
Henry Fonda and Jane Darwell in The Grapes of Wrath (1940).Twentieth Century-Fox
Film Corporation/The Museum of Art Film Stills Archive, New York City
But few images from this period have lasted as long, or had as great an influence on
filmmaking in America and abroad, as that of the fictional media mogul Charles Foster
Kane in Citizen Kane. Directed by and starring a 25-year-old Welles and released in
1941, the movie was astonishing in part because of its stylistic virtuosity but also
because it rebelled against the political clichés of the 1930s. By telling Kane’s story
from multiple perspectives, by presenting him as a man to be feared or pitied as well as
occasionally admired, and by acknowledging at the end that no single word (not even
“Rosebud”) could explain a person’s life, the movie refused to pass judgment or deliver
a message—refused to say that this man of wealth and power is evil or that the society
that produced him is in need of fundamental change. Neither sentimental nor
propagandistic, Citizen Kane transcended the filmmaking conventions and the
preconceptions of the 1930s and hinted at a more ironic age, with fewer certitudes, that
would follow World War II.
Portrayals of hope
Americans in 1941, however, were not yet ready for the cool detachment of Citizen
Kane. After 10 years of hard times, when the Depression felt like a natural as well as
economic disaster (made worse by real environmental catastrophes such as floods and
dust storms), what people wanted from their government and their popular culture was
comfort. By the late 1930s all but a few Americans were longing not for revolution but
for recovery, not for uncertainty but for stability, not for more social conflict but for a
sense of national unity.
These essentially conservative impulses dominated the closing years of the Great
Depression, though they had been present all along. Franklin D. Roosevelt recognized
the craving for solace in the midst of chaos by clothing his reforms in conservative
language. The very names of the New Deal agencies and programs—the National
Recovery Administration, the Agricultural Adjustment Administration, the Civilian
Conservation Corps, the Tennessee Valley Authority, Social Security—promised that
America would be repaired and strengthened rather than transformed. Floods would be
“controlled”; hydroelectric power would be “harnessed”; the soil would be “conserved”;
order would be “restored.” In short, Americans would get a new, fairer deal of the cards
but not a brand-new game with perplexing new rules. Even African Americans—for
many of whom the toils of the Great Depression were hardly different from the travails
of everyday life in segregated America—found hope and inspiration in the New Deal,
especially as it was enunciated by first lady Eleanor Roosevelt. They showed their
support by switching their political allegiance from the Republican Party to the
Democratic Party.
New members of the Civilian Conservation Corps waiting to be fitted for shoes at Camp
Dix, New Jersey, 1935.Encyclopædia Britannica, Inc.
The Roosevelt administration’s rhetoric and its policies were devised for a country that
had shed the optimism and the innocence of the 1920s, a country that now regarded
itself, psychologically, as middle-aged. The popular culture of the 1930s reinforced this
perception that Americans had entered an era of limits, where they should make the best
of what they already had rather than embarking on a quest for the unobtainable. The title
of one of the decade’s best-selling self-help books, Life Begins at Forty (1932) by
Walter Pitkin, implied that a wise if chastened maturity was emotionally healthier and
more realistic than adolescent self-confidence. At the same time, movies like Capra’s It
Happened One Night (1934), You Can’t Take It with You (1938), and Meet John Doe
(1941) suggested that people were happier and better off if they were not rich and that
the familiar pleasures of home and family were more fulfilling than the ambitions of the
powerful or the affectations of the elite. This was a soothing idea for people whose
dreams of a more affluent and adventurous life had vanished.
The conservatism of the 1930s coincided with a revival of interest in the American past
and a veneration of America’s legendary heroes. The publication of multivolume
biographies of George Washington, Andrew Jackson, and Robert E. Lee, or epic poems
like Archibald MacLeish’s The Land of the Free (1938), reminded people of the leaders
(whatever their differing philosophies) who had guided the nation through its earlier
crises. This reverence for tradition, which encouraged Americans to believe they could
prevail over their current predicaments, was the subtext of the decade’s most famous
novel and the movie that set box-office records both in the 1930s and for the next half
century, Gone with the Wind (book by Margaret Mitchell, 1936; movie, 1939).
The resurgence of cultural nationalism was hardly unique to the United States. Britain,
France, Germany, Italy, the Soviet Union, and Japan were all competing with one
another in the glorification of their histories and their values through international
automobile races, aviation speed and endurance contests, the acquisition of gold medals
at the Olympic Games of 1932 and 1936, and shortwave overseas radio broadcasts such
as the British Broadcasting Company’s Empire Service. By the end of the 1930s, the
Roosevelt administration—fearing the spreading influence of Germany and Italy
through the growth, in Latin America, of large émigré populations from those two
countries—had entered the culture war by establishing libraries, educational exchanges,
and American schools in Mexico, Brazil, Argentina, and Chile. These initiatives marked
the beginning of the U.S. government’s far more extensive strategy of exporting
American culture as an instrument of foreign policy during World War II and the Cold
War.
Even as the worst economic problems of the Great Depression began to lift, the
prevailing mindset could not forget the lessons of the era. The trust in the federal
government to solve or at least address the fundamental dilemmas of various groups in
American society (the elderly with Social Security, blue-collar workers with the
National Labor Relations Act, poor Southern farmers with the Tennessee Valley
Authority), the dependence on Washington as the ultimate supervisor of corporate
behaviour, the thirst for social and psychological security, the need to hold a job and
save money as protection against some future economic crisis—all of these
predilections continued to shape the mentality of Americans who lived through the
Great Depression even after America’s victory in World War II and the return of
prosperity. The emotional scars, the fear of fear itself, could never be eradicated.
But the Great Depression and its aftermath also encouraged a faith in, and a love of,
what America presumably stood for. These were not the sort of feelings one might have
expected in a decade in which many people were initially angry about the failure of
America’s economic and social arrangements. Yet the transition from rage to
reconciliation was reflected, symbolically, in one of the decade’s most cherished
movies, The Wizard of Oz (1939). Here Dorothy (played by Judy Garland) is
transported from her drab, gray Kansas farm to the magical and Technicolor land of Oz.
She and her companions—a scarecrow, a tin woodsman, and a cowardly lion—each
seeking to change themselves or their circumstances, go off to see the wizard “because
of the wonderful things he does.” Although the wizard turns out to be a charlatan, he has
an important lesson to teach, not just to his supplicants but to audiences in the 1930s.
People, he says, do not need a wizard and his miracles; all they need to do is look inside
themselves. So a movie that begins with Dorothy imagining a fantasy world somewhere
over the rainbow ends with her back in Kansas, proclaiming “There’s no place like
home.”
And in the midst of World War II, as the economy recuperated and people went back to
work, the virtues of life at home became more palpable to most Americans. In 1939
John Steinbeck had portrayed an Oklahoma in The Grapes of Wrath that, like the rest of
America, was still marked by scarcity and deprivation. In 1943 Richard Rodgers and
Oscar Hammerstein opened a new musical, called Oklahoma!, on Broadway. Their
Oklahoma, unlike Steinbeck’s Dust Bowl, was a bountiful land where the corn was as
high “as an elephant’s eye.”
The musical, with its joyous evocation of beautiful mornings, summed up the spirit of a
people who had finally freed themselves from the constraints of the 1930s and could
once again relish the vitality of the United States. It was this America—having survived
its idiosyncratic crisis in the 1930s and having escaped the bombing of its cities and the
destruction of its natural resources during World War II—that the rest of the world
would have to decipher and deal with in the postwar years.
Richard H. Pells