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Chaos: The Origin of Greek Mythos

In Greek mythology, Chaos was the primordial void or emptiness that existed before creation. It was personified as a female entity and was the first thing to emerge according to Hesiod's Theogony. Chaos is described as a shadowy realm from which negative forces would arise. Later cosmologies debated Chaos' role, with some arguing it emerged from other primordial beings like Night or Chronos and Ananke. Chaos was associated with disorder and confusion and gave rise to other early divine beings like Night, Erebus, and Nyx.
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0% found this document useful (0 votes)
238 views2 pages

Chaos: The Origin of Greek Mythos

In Greek mythology, Chaos was the primordial void or emptiness that existed before creation. It was personified as a female entity and was the first thing to emerge according to Hesiod's Theogony. Chaos is described as a shadowy realm from which negative forces would arise. Later cosmologies debated Chaos' role, with some arguing it emerged from other primordial beings like Night or Chronos and Ananke. Chaos was associated with disorder and confusion and gave rise to other early divine beings like Night, Erebus, and Nyx.
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11/16/21, 9:06 AM Chaos

Chaos
Chaos was – most Greek cosmologies tell us – the very first of all, the origin of
everything, the empty, unfathomable space at the beginning of time. But, it was more than
just a gaping void – as its name is usually translated from Ancient Greek. Personified as a
female, Chaos was the primal feature of the universe, a shadowy realm of mass and
energy from which much of what is powerful (and mostly negative and dark) in the world
would stem forth in later genealogies.

What is Chaos?

Chaos as a Dwelling Place

Even so, Hesiod imagines Chaos as something much more tangible than a bottomless
chasm. At one point during the Titanomachy, Zeus casts his thunderbolts at the Titans,
and, in the words of the poet, Chaos is “seized by an astounding heat.” Moreover, Hesiod
seems even to suggest soon after that Chaos is some kind of a dwelling place, beyond
which the Titans live. If so, Chaos would have to be the gloomy middle ground located
between Earth and Tartarus – which is where the Titans are banished. Some even say that
this is the most sensible cosmological vision of all, since, in addition to Eros, these are
the first three deities ever created in Hesiodic cosmogony. If so, they represent the initial
way in which Space was split (completed when Gaea gave birth to Uranus, the Sky),
with Eros being the driving force of creation.

Chaos as the First Progenitor

Chaos the Beginning of All

However, many others claim that, in the beginning, Chaos was all that there was, the dark
majesty and mystery of creation incarnate. And that it was from Chaos that the first three
primordial gods sprang forth: the wide-bosomed Gaea (Earth), Tartarus (the
Underworld), and Eros (Love), the fairest among the deathless gods. Gaea would go on to
become the Mother of Everything Beautiful in the world; Chaos would not be as
fortunate. Out of herself, she would give birth to two more children: Erebus (Darkness)
and Nyx (Night). True, their sexual union would produce luminous offspring – Aether
(the Divine Air) and Hemera (the Day). However, the progeny of Night – Chaos’
daughter feared by Zeus himself – would end up being a string of sinister, ill-starred
children.

Chaos in Other Cosmologies

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11/16/21, 9:06 AM Chaos

At a later stage in history, speculations of all kinds would arise regarding Chaos’ role in
the original creation. First, some would start doubting its primariness, on account of
Hesiod singing that even she was born. Out of Darkness or Mist, would say some; out of
the union between Chronos (Time) and Ananke (Necessity) would claim others.

Orpheus and Chaos

Still a third group, grouped around the ritual worship of the mythological poet Orpheus,
would devise an even more unique cosmogony. According to them, together with Aether
and Erebus, Chaos was one of the three sons of Chronos. She was a master artist who
managed to shape an egg from the formless Aether. And out of this egg, Phanes (or
Protogenos) came out, a bisexual deity who proceeded to mate with himself to give birth
to everything existing.

Aristophanes and Chaos

Softly parodying the story, in his comedy “The Birds,” Aristophanes claims that in the
beginning only Chaos, Night, dark Erebus, and deep Tartarus existed. Afterward, Night,
impregnated by the wind, laid an egg in Erebus, out of which golden-winged Eros was
born. And then, in Tartarus, Eros mated with Chaos, who subsequently gave birth to the
race of birds.

Chaos in Philosophy
With the advent of philosophy, Chaos became more of a concept than a deity, described as
“a shapeless heap” and “a rude and undeveloped mass” by the Roman poet Ovid. It was
then that it started being associated with notions such as confusion and disorder, out of
which the modern English term “chaos” derives. But, by that time, metaphorical imagery
succumbed to more rational worldviews, and mythology gave way to religion and science.

Chaos Sources
Find out more about Chaos in Hesiod’s “Theogony” and Ovid’s “Metamorphoses.” For
Aristophanes’ version of the creation, check out this chorus’ song from “The Birds.”
For MLA style citation use: GreekMythology.com, The Editors of Website. "Chaos". GreekMythology.com
Website, 07 Apr. 2021,
https://www.greekmythology.com/Other_Gods/Chaos/chaos.html. Accessed 14
November 2021.

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