The Concepts That Shape Anatolian Seljuq: Caravanserais
The Concepts That Shape Anatolian Seljuq: Caravanserais
BLACK SEA
SULTAN I
ORESIN *NAN
HKoyseri
> M(n~~~~ANS EE RE1<
MEDI TERRANEAN s
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THE CONCEPTS THAT SHAPE ANATOLIAN SELJUQ CARAVANSERAIS 81
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Fig. 2. Tuzhisar Sultan Han (1232-36) on the Kayseri-Sivas Fig. 4. Oresin Han (13th century) on the Kayseri-Aksaray Road.
Road. The abutments on the front facade (1969). Northwest corner (1968).
latest in 1778-79; the majority were built between 1220 include their use as government offices or statehouses
and 1250, at the height of the Anatolian Seljuq state. for the sultan and his retinue when they moved from
Caravanserais served caravans, but they also had a one town to another, especially between the capital
multitude of other functions. It is generally agreed that Konya and Kayseri, Sivas, as well as Antalya and Alanya,
they continued the function of the ribats in Transoxania, which served as winter residences." Their use as stations
and therefore it is taken for granted that they had mil- in the networks of the post, menzil, and derbent systems
itary uses. 4 Ibn Bibi and Aksarayi both refer to hans in has also recently been established.1 2
the context of the movement of armies, but these refer- Caravanserais constitute the second largest group of
ences are often to the location of the khans rather than buildings after mosques in the Seljuq architectural heri-
to the buildings themselves, and there is no direct refer- tage of Turkey. They are also the most numerous when
ence to military activities taking place in the buildings. 5 compared with contemporary caravanserais in other
The same is true for references to welcoming and leave- countries. They have been widely published starting in
taking ceremonies for the sultans or their honored the nineteenth century, in travel accounts, as mono-
guests.6 They served as royal guesthouses for visiting sov- graphs, in books on art history, and in an impressive cor-
ereigns, 7 as prisons,' as places of refuge, 9 and when they pus by Kurt Erdmann.'s F. Sarre seems to have been the
lost their commercial function, as zaviyes or for other first person to describe their various types.' 4 He
religious purposes.' ° Functions not mentioned in the describes the Aksaray Sultan Han as having a courtyard
sources on caravanserais, but verifiable by other means, and a closed section, and the Horozlu Han as being
entirely closed.' The description of these two khans was
used as the basis for a typology first by H. Edhem,' 6 then
by M.F. Ugur and M.M. Koman,' 7 S.K. Yetkin, D. Kuban,
H. Karamagarah, and several others. Erdmann's typol-
ogy was published in 1955, six years before his corpus.' 8
It was widely accepted and used in the monographs of
M. Akok and T. Ozgfic, R.H. Unal9 and many others.
The major criterion for Erdmann's classification is
the presence or absence of a courtyard.2 He lists types
in order of importance as (1) khans with a closed section
(hall) and a courtyard; (2) khans with no courtyard; and
(3) court khans. His second classification criterion is the
relationship between the size of the closed section and
the courtyard; the third and fourth are the number and
Fig. 3. Kilzllren Han (1206) on the Konya-Beyehir Road. direction of the vaults in the closed section.
Front elevation (1970). Even with the amount of information that was avail-
82 AYSIL TUKEL YAVUZ
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Fig. 5. Evdir Han (1210-19) on Antalya-Korkuteli Road. Reconstruction plan (revised Erdmann plan).
able and was collected from the buildings by Erdmann, according to the presence of a courtyard because the
this classification presented some problems. One was court is only a circulation space and not the nucleus of
the masjid attached to the $arafsa Han, as the building the plan around which the whole design revolves. That
had an extra space outside the hall, although it belongs is why the assumption that Anatolian Seljuq khans are
to the group of khans without a courtyard. The prob- similar to Karakhanid, Gaznavid, Persian, and other
lems were more acute in the third group, the court eastern khans, 2 3 where the courtyard is the starting
khans. Among the five khans listed in this group, Evdir point of the design with a formal symmetry on two axes,
Han (fig. 5) was the only one which fit. Krkg6z (fig. 6) is not acceptable. Very few Anatolian khans display
and Kargi (fig. 7) actually belonged to the group with a symmetry, and when they do, it is only on one axis; all of
courtyard (Klrkgtz Han was already noted by R. Rief- them, including Kuruesme, Klzll6ren, Ertoku, and
stahl in 1931 as having a courtyard 21). The last two, Alara Obruk, are medium-sized khans. None of the large
(fig. 8) and Eshab-i Kehf (fig. 9), displayed a very differ- khans which are referred to as the Sultan Han type show
ent plan type and design concept that did not fit any any symmetry at all.2 4 The best indication that the
courtyard category. The closed courtyard of the Alara courtyard is not the starting point of the design is the
Han was overlooked by scholars, and its plan was inter- presence of a construction joint between the closed sec-
preted as a variation on the court khan with a reduced tion and the courtyard, giving priority to the former.
courtyard surrounded by a hall on three sides.22 Erdmann also assumed that the relationship of the
The decision to choose the courtyard as the deciding width of the closed section to the courtyard was an indi-
feature for the typology is questionable. The Anatolian cation of the khan's date. If the width is equal, it belongs
Seljuq caravanserais do not allow for a classification to the first quarter of the thirteenth century; if the
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THE CONCEPTS THAT SHAPE ANATOLIAN SELJUQ CARAVANSERAIS 83
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84 AY8IL TUKEL YAVUZ
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THE CONCEPTS THAT SHAPE ANATOLIAN SELJUQ CARAVANSERAIS 85
spaces are quite dark and only a few khans had any facil-
ities for artificial lighting. The Alara Han has lion-faced
Fig. 8. Alara Han (1232) on Alanya-Konya Road. Reconstruc- consoles at the spring line of the arches in the galleries,
tion plan. as well as in other spaces, to place oil lamps on. The
Klziloren Han has simple consoles with a hole in them
is connected to a horizontal shaft to provide air. The fire to hold a burning torch or oil lamp.
is built at the bottom of the tandzr. Bread is baked by Many caravanserais consist only of shelter: in others
pressing the dough against the preheated surface of the the two bands of the shelter plus latrines were supple-
tandzr, or a pot or a pan could be placed on its mouth for mented with services. Nothing remains of the latrines,
cooking. It could also be used to keep people warm: in but they must have been at the end of the stables and
that case a small stool is placed above it over which a had wooden partitions similar to those in the group of
quilt or blanket is spread. People sit around it and stick latrines in the courtyard in Aksaray Sultan Han, or parti-
their feet underneath the quilt. The tandzr is still com- tions with curtains, a common means for dividing
mon in Central Asia and India, and in use in traditional spaces, as can be inferred from passages in Ibn Bibi.40
houses in several regions of Turkey. What is meant by services in this context is not wet ser-
In a few khans such as $arafsa and Kirkg6z (fig. 6) the vices only. It covers every activity and facility reflected in
platform band and the' stable band are covered with a a space or resulting as a space, in addition to the above-
single barrel vault, but in the majority of caravanserais, defined minimum offered by the shelter. What the types
each band is covered with a barrel vault. In some, a plat- of services might be, the amount of space they occupied
form band has a stable band on either side; in such an in the layout, and their nature varied considerably. No
arrangement the platform band is made much wider to two caravanserais have exactly the same plan, even
accommodate the increased number of people and though they may have similar facilities. The services may
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86 AY~IL TUKEL YAVUZ
o as 2 3 4 5m
ATY
Fig. 10. Obruk Han (13th century) on the Konya-Aksaray Road Fig. 12. Kargi Han (13th century) on the Alanya-Konya Road.
(1989). Section of the shelter.
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THE CONCEPTS THAT SHAPE ANATOLIAN SELJUQ CARAVANSERAIS 87
Fig. 13. KaratayHan (built around 1236, courtyard 1240-41) on Fig. 14. The second khan in KIzl6ren (13th century) on the
the Kayseri-Malatya Road. The basins in the shelter (1995). Konya-Beyuehir Road. The tandzron the platform (1994).
are much smaller; they are usually lined up along the age and sewerage, in the building. Some spaces first
sides of the courtyard (figs. 25-26). Most khans have thought to be rooms turned out to be latrines or baths.
iwans (fig. 8), spaces enclosed on three sides, for the Fountains usually had their own iwans (figs. 8, 18, 24) or
daytime use of travelers and sometimes for sleeping in were underneath the kiosk masjid if there was one. As in
warm weather. They are always raised by 0.3 to 0.7 the Alara Han, when there is a fountain inside, there is
meters above the courtyard pavement, once more indi- another corresponding one on the outside, at its back
cating a hierarchy of cleanliness by raising the level using the same terra-cotta water pipes.
reserved for people from the ground level where ani- Even a khan with several services did not necessarily
mals circulate. All the living spaces, both rooms and have a bath. They were not always necessary because at
iwans, vary in number from one khan to the next; the every four or five stops was a town with public baths. Sev-
number does not seem to be related to the size of the eral caravanserais, like the Mamahatun Kervansarayl
caravanserai itself, but it is to some degree related to the and the Agzlkara Han had small baths constructed near,
plan type. The iwans, together with the semi-open shel- but not abutting, the khan itself; several of the larger
ter galleries, show that some services were for seasonal khans, like the Akhan (fig. 1), Tuzhisar Sultan Han, had
use only. baths in the building proper, many of them including all
Not all khans had masjids. Where they were provided, the traditional hammam spaces from cold to hot, al-
masjids, which are easily identified by the mihrab, are though miniature in scale.
sometimes on one side of the entrance portal (fig. 8), Not all khans with services always have latrines among
sometimes above the entrance (fig. 18), sometimes next the wet services because there is inevitably one in the
to the portal of the shelter, and sometimes in the middle shelter anyway. The Evdir Han had a latrine in one of
of the courtyard - this last is known as a "kiosk masjid" the abutments (fig. 5), recalling the Umayyad palace at
(figs. 16-18). When the masjid is above the portal, it is Mshatta. In several khans the latrines were grouped
reached by a staircase independent of the one leading together in a large corner space (figs. 7, 16). The
to the roof. Many of these masjids have ornate staircases, latrines at Aksaray Sultan Han occupy the large space at
entrances, mihrabs, and even decorated muqarnas or the northwest corner of the courtyard, with a deep stone
umbrella vaults. channel encircling the space on the east, north, and
The number and type of wet services offered de- west sides. Apparently there were several individual
pended on the availability of water in the khan. Even latrines along the channel, divided by timber partitions.
when there is a water system inside the building, the car- The Anatolian Seljuq caravanserais have no space that
avanserais are still located near running water or a well. can clearly be identified as a kitchen - that is, no chim-
The present level of information and more careful anal- neys, fireplaces, and water outlets combined to suggest
ysis of the spaces show that more caravanserais than was that function. But we know that a tandzrcould be used as
originally thought had water systems, including drain- an alternative to a fireplace, and those on the platforms
1 -.. 1_1_11 - --
88 AY5IL TUKEL YAVUZ
·~1~1 ·-
(fig. 14) as well as those in the rooms were also used for
cooking and baking, so any one of these spaces identi-
fied as a room could have been used as a kitchen merely
by being equipped with one or more tandrs.Presumably
cooking using tandns went on in any number of places,
rather than in a single space designated as a kitchen.
The analysis of the way that functions reflect the
spaces of a caravanserai shows that the shelter answered
the needs and constitutes the essence of those roadside
institutions. Since no khan could be without a shelter,
the minimum it offers becomes the major criterion for
any grouping: there are Shelter Only Khans and Khans
with Shelter and Services.4' Two distinct designs in the
organization of the plan can be discussed in khans with
or without services. In one approach, the spaces are ar-
ranged in an additive fashion, one after the other (figs.
6-7; 15-18). In the second approach, the spaces are ar-
ranged in rings radiating concentrically (figs. 8, 9, 26).
In Shelter-Only khans using the first design approach,
the number of vaulted galleries varies from one to five. V
In the simplest plan both the stables and the platform
are covered with the same barrel vault. No example ex-
ists of a Shelter-Only khan with a single gallery: the two
examples in the Erdmann catalogue, arafsa and Orta- Fig. 16. Aksaray Sultan Han (1229) on Konya-Aksaray Road. Re-
payam, both have service spaces.4 2 When the shelter has construction plan (revised Erdmann plan).
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THE CONCEPTS THAT SHAPE ANATOLIAN SELJUQ CARAVANSERAIS 89
0)
on
the
ayser
saray Road. Reons
Fig. 17. Agzlkara Han (1236-40) on the Kayseri-Aksaray Road. Reconstruction plan (revised Erdmann plan).
two parallel vaults, each band has its own vault and the side ones house the stables. Five-aisle khans are also
wall between the vaults is pierced with arches. The rare; in these, for example, in the Zvank Han, the
entrance to a Shelter-Only khan with two galleries is central vault runs parallel whereas the side bays are
from the short side; it is from the middle of the long side covered with vaults perpendicular to the side wall. The
in a khan with services, especially when they are situated walls between are pierced with high arches so that the
around a courtyard. Two khans of this type are the sec- U-shaped platform can run continuously. The Oresin
ond khan in Klzll6ren between Konya and Beyehir and Han is an exception; there, two high vaults running
the khan at Mellec between Alanya and Anamur. The along the middle of the sides meet at a dome at the
former was known before Erdmann had published his center. The single galleries on the short sides and the
catalogue, but he did not consider it to be a khan double galleries on the long sides are vaulted parallel to
because he thought that no khans had double galler- their respective walls. The platforms follow the vaulting,
ies, 43 and he overlooked the shelter of the Kargi Han resulting in four separate pieces underneath the inner,
because he put it under the category of court khan. The vertical pieces.
majority of the Shelter-Only khans have three parallel In the additive design, the plan of the shelter repeats
aisles entered from the end wall of the central vault. in the khans with shelter and services. The difference is
Here, the wider central bay houses the platform and the in the arrangement of the service spaces. When the ser-
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90 AY¥IL TUKEL YAVUZ
Fig. 19. Alara Han (1232) on the Alanya-Konya Road. The east
stable band (1990).
_ ~~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ______~~~~~~~~~~~~----
92 AYSIL TUKEL YAVUZ
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THE CONCEPTS THAT SHAPE ANATOLIAN SELJUQ CARAVANSERAIS 93
I II
94 AY$IL TOKEL YAVUZ
mistake is repeated by Halil Edhem, M. Ferit Ugur, and M. lected to verify the location. The inscription panel gives no ref-
Mesut Koman, without reference to Sarre. erence to a ruler, nor a title for the donor. Second is the exist-
16. Halil Edhem [Eldem], "Anadolu Selquki Hanlan," Turk Yurdu ence of fireplaces in both buildings, which seems questionable
14, 104 (1915-16): 186. for the assumed date. In Han Elbagrur they can be later addi-
17. M. Ferit Ugur and M. Mesut Koman, "Karatay Kervansarayl," tions, but in Car Melik Han they seem to be an integral part of
Konya 35 (1941): 3027. the buildings, as in seventeenth-century Ottoman derbent
18. Kurt Erdmann, "Notizien zum Inneranatolischen Karavansa- khans, which is what I think this building is, with a separate
ray: Beobachtungen auf einer Reise inJuli 1953," Kunstdes Ori- mosque and a periphery wall. If the fireplaces in Han Elbagrur
ents 2 (1955): 5-29. are accepted as original, they reflect a heating technology not
19. Rahmi Hfiseyin Unal'has published the largest number of observed in the other buildings of the period. Third, the plan
monographs on newly discovered caravanserais. His ideas on arrangement, the treatment of the spaces, and the superstruc-
typology are best reflected in "Osmanh Oncesi Devirden Yay- ture with continuous cross vaults bear no similarity to Anato-
mlanmaml Birkac Han 1zerinde Bir Inceleme," Aratzrma lian Seljuq khans as far as can be observed from the plan and
Dergisi in Memorian Prof Albert Louis Gabriel (Ankara: Atatfirk photographs, but they are similar to Ayyubid and later Syrian
Universitesi, 1978), pp. 4 6 2 - 70 . caravanserais.
20. Erdmann, Das Anatolische Karavansaray, Catalog, Text, 31. Yavuz, "Anatolian Caravanserais and Their Use as State-
pp.21-24. houses," fig. 2.
21. Rudolf M. Riefstahl, CenubugarbfAnadolu'da Tiirk Mimari Eser- 32. For the plan, see Ayisl Tfikel Yavuz, "Anadolu'da ESodaklh Sel-
ler, trans. C.T. Berktin (Istanbul: Istanbul Maarif Baslmevi, cuklu Hanlan," METUJournal ofFaculty ofArchitecture 2 (1976):
1941), p. 5 4 . The English original was published in 1931). fig. 12.
22. Erdman, Das Anatolische Karavansaray, Catalog, Text, p.18 7. In 33. The plans reproduced here are the results of these studies and
fact Erdmann does not include the Alara and Eshab-i Kehf have varying degrees of accuracy. Those of Evdir, Ehab- Kehf
Han in the court khan group in "Das Anatolische Karavansa- were revised after revisiting the buildings; those of the Aksaray
ray," Zeitschriffiir Kulturaustausch (Stuttgart, 1962), vols. 2-3, Sultan Han and Agzlkara Han were redrawn after measuring a
pp.163-70, trans. Ffigen Tuncdag as "SelIuk Kervansarayl," major part of the interior, but not the exterior walls; that of
Onasya, 2, 13 and 14 (1966). He considers the Evdir, Ksrkg6z, Miringe is a survey with straight measurements only; those of
and Kargl Han to be a small group related to Persian and Syr- Kargi, brahimaah, and Oresin were accurately surveyed on
ian buildings that can be traced to the Sasanians. field trips together with students; those of Alara, Kirkg6z and
23. Oktay Aslanapa is a fervent defender of this view: see idem, Akhan were the result of extensive and accurate measured sur-
Tulrk Sanatz I (Istanbul: Milli Egitim Baslmevi, 1972), pp. 3 2 - 9 3 . veys for restoration theses. The plan of Alara was revised after
24. Kurt Erdmann, "Bericht fiber den Stand der Arbeiten fiber the partial restoration in 1989. The only khan not visited is Sev-
das Anatolische Karavansaray des 13.Jahrhunderts," Atti delsec- serek; the revisions for it were done with the aid of photo-
ondo congresso internationaledi arte turca, Venezia 26-29 Settembre graphs sent by the author and measurements taken by Ismail
1963 (Naples: Istituto Universitario Orientale, Seminario di Aytat. The sources for the base plan are Erdmann, Das Anato-
Turcologia, 1965), p. 7 8 . lische Karavansaraydes 13. Jahrhunderts, Katalog. Abbildungen,
25. Erdmann, "Bericht fiber den Stand der Arbeiten fiber das bl. XXIX, fig. 1, XI, VIII; for Evdir, Aksaray Sultan and Agzl-
Anatolische Karavansaray," p.75. kara Hans, respectively, Tahsin Ozgi, and Mahmut Akok,
26. So far sixteen khans are known to have constructionjoints be- "Aftin Yaninindaki Eshab-t Kehf Kfilliyesi," Yllk Aranttrmalar
tween the closed section and the courtyard. The two Sultan Dergisi 1 (1958): 85; for Eshab-i Kehf Han, Middle East Tech-
hans, Agzlkara, and Karatay, are among them. nical University, Faculty of Architecture, Department of Resto-
27. Riefstahl has only the entrance iwan, Riefstahl, Cenubugarbi ration, Doomed by the Dam (Ankara: Tfirk Tarih Kurumu Basl-
Anadolu'da Tiirk Mimarisi; Erdmann has the side iwans (Erd- mevi, 1967), p.46, for brahimtah Han; Tomris Sfier
mann, Das Anatolische Karavansaray des 13. Jahrhunderts, Kata- (Yardlmc), "The Krkg6z Han in Antalya," M. Arch thesis
log, Abbildungen, plate XXIX). METU Faculty of Architecture, 1975; for Kirkg6z Han: Ahsen
28. Erdmann, "Das anatolische Karavansaray." Mocan, "The Akhan Caravanserai in Denizli," M. Arch thesis,
29. See Jean Sauvaget, "Caravansrails syriens du Moyen-Age I. METU, Faculty of Architecture, 1972, for Akhan; Rahmi
Caravansrails Ayyubides," Ars Islamica 6 (1939): 48-55; idem, Hfiseyin Onal, "Sevserek Ham (Malatya-P6tfirge) ve Yerhan
"Caravansrails syriens du Moyen-Age II. Caravanserails (Erzincan-Refahiye) Hakklnda Bir inceleme," I. Tzirkoloji Kon-
Mamelouks,' Ars Islamica 7 (1940): 1-19. gresi Tebligleri (Istanbul, 1979), p.964, for Sevserek Han.
30. Actually there are two khans of the Syrian type in southern 34. Aysll Tfikel (Yavuz), "II Restauro d'Alara Han," Ph.D. diss.,
Turkey, published after the appearance of Erdmann's study Scuola di Perfezionamento per lo Studio ed il Restauro del
(G6nfil Gfiresever (Cantay), "Urfa'da Iki Kervansaray," Monumento, Rome, 1967.
MTRE Biteni, 3, 9-10 [1977]: 12-27). One is an undated khan 35. Ayl Tfikel (Yavuz), "Documentation and Comparative Study
in the village of Car Melik between Suruc and Urfa and the of Alara Han," Belleten 33, 132 (1969): 429-91.
other is the dated 1228-29 khan in Han Elbagrur to the south 36. R.H. nal has mentioned a concentrically planned khan
of Harran, only 15km. from the Syrian border. G. Gfiressever called Murat Han. A khan in $isman Kyi5 to the east of Mala-
(Cantay) claims that they are Seljuq, based on a document tya also has a concentric plan with services; Ismail Aytac,
which indicates that this region was under Seljuq rule until "Malatya-Elbistan Kervanyolu Girzergkhl ve Kurttepe Han,"
1234. For the time being, I refrain from including them VT. Milli SelCuklu Kltir ve Medeniyeti Seminen Bildirileri (in
among the Seljuq khans for several reasons: one is the term press). For the published six, see Aysl Tuikel Yavuz, "Mircinge
"this region" which is vague; more information has to be col- Han and Concentric Planned Anatolian Seljuk Period Cara-
I_ _I _II_ I
THE CONCEPTS THAT SHAPE ANATOLIAN SELJUQ CARAVANSERAIS 95
vanserais," Proceedingsof the 9Yt International Congress of Turkish ence to partitioning a court tent by curtains; on p. 101 there is
Art, 23-27 September 1991 (Ankara, 1995), pp.4 4 9 - 70 . reference to the use of curtains in palace spaces during the
37. This typology was presented at the First International Con- welcoming ceremony for Muhyi al-Din ibn al-Jawzi by Aldad-
gress of Turcology, Istanbul 1971. din Keykubad I.
38. Ayll Tkel Yavuz, "Anadolu Selcuklu Kervansaraylannda 41. Erdmann notes that the majority of the khans he studied con-
Mekan-I*lev Ilitkisi Iinde Savunma ve Bannma," JX Vakzf Haf- sist of a courtyard and a closed hall. Among the 59 buildings
tasz Kitabz (Ankara, 1992), pp. 253-84. he studied, 40 are of this type, 18 do not have courtyards, and 5
39. Information about the tander has become available through are court khans (idem, "Bericht fiber der Stand der Arbeiten
excavations done in the last decade and not yet completely iber das Anatolische Karavansaray des 13. Jahrhunderts,"
published. Haluk Karamagarah told me that in excavating the p. 75). In the last thirty years more khans belonging to his lat-
Cifte Minareli Medrese in Sivas, he found tandrs in the floors ter two groups have been discovered than those to his major
of student cells. Evidence for their use in caravanserais came one.
later. In 1992, while R. Hfiseyin Unal was visiting the Susuz 42. In June 1994, I surveyed the Ortapayam Han and an unpub-
Han, on the Antalya-Konya road, one of the students accompa- lished khan on the road between Konya and Antalya. They
nying him fell into a pit full of ash. The contractor responsible have the same plan as the arafsa Han, with a service space
for the restoration told them that there were several others attached to one of the sides. Erdmann's plan of the Ortapayam
lined up along the platform and that he had filled them in and Han does not include this space.
closed their openings. The same year I visited the Susuz Han 43. This khan was turned into a mosque at a later date (Erdmann,
and saw the only existing tandzr there, but excavations and Das Anatolische Karavansaraydes 13.Jahrhunderts,p. 48 , Katalog,
research in the buildings themselves have increased the num- Abbildungen, Abb. 338-342, pl. XXX). For the same building,
ber of examples. In Dokuzun Derbent Han near Konya there see Rahmi Hfiseyin Unal, "A propos de la destination de l'edi-
is a tandzr in one of the rooms. Hakim Karpuz, "Konya Doku- fice siti au sud-est du Khan de Kzl16ren," Proceedingsof the 9th
zun Ham Kazl ve Restorasyon Calvsmalan, 1993," XVI. Kazz International Congress of Turkish Art, 23-27 September 1991
Sonulan Toplantzsz (Ankara, 1995), p.3 7 9 . There is another (Ankara, 1995), 3: 413-23, and Ayisl Yavuz, "Anadolu Selcuklu
one on the seki of the second khan in KIzl6ren between Konya D6nemi Hanlan ve Posta Menzil-Derbent Telkilatlan,"
and Beysehir, Yavuz, "Anadolu Selcuklu D6nemi Hanlan ve pp. 25-38. I call the building the second khan at KIzl6ren and
Posta-Menzil-Derbent TeSkilatlan," pp.25-38. It is now obvi- assume it to be a stage in the postal system. For the khan in
ous that what Sarre thought was a cistern in the last room on Melle, see Aysl Tfikel Yavuz, "Melle'teki Han ve Iki Sahlmh
the east wing of the courtyard in Aksaray Sultan Han is a tandzr Anadolu Seluklu Hanlan," I. Milli Selfuklu Kiiltiirve Medeni-
(Sarre, Reise in Kleinasien, p. 78). yeti Semineri Bildirleri (in press).
40. Ibn Bibi, Anadolu Selcuklu Devleti Tarihi; on p.151 there is refer-
_11 _I__